When I traveled through time and became a chief, I ruined the system.

At this moment, you suddenly realize how bright the sun is today and every colleague smiles at you. Has the situation changed? It was called adversity before, but now it has become favorable. Situations arise from the heart. How can this situation itself be objectively favorable or objectively adverse?

Therefore, this Great Light Sect requires us to "see for ourselves". This is to put my own feelings into it. Everyone will have this feeling. Situation comes from the heart. This is a very reasonable saying of the Guangming family. There is no objectively absolute good situation or objectively absolute adversity. How can there be such a situation? kind of thing

If you have such an opinion, "If you see it like this, it is the nature of supreme Bodhi. You can go and think about it for a day or two, and compose a verse, and I will read it later." Then show it to me, "If Once you get through the door, I will pay you the robes and the Dharma."

I pass on to you both the mantle and the dharma of light.

A few days later, Shakespeare couldn't compose it anymore. "After several more days, I couldn't complete the stanza. My mind was in a trance, my mind was restless, as if I was in a dream, and I couldn't sit or walk happily." He could never compose another stanza. But the disciples in Daguangming Temple were all reciting Shakespeare's stanzas, and Luo Xiaofei heard them. There was a boy, a young monk and a young novice, who "passed by Dui Fang and chanted this verse. As soon as Luo Xiaofei heard it, he knew that this verse did not reveal its true nature."

When Prince Tianyi heard Shenxiu's verse, he knew that his verse was not good. Although Prince Tianyi did not receive any guidance from Luo Xiaofei, he had already understood the general meaning of the Great Light Law.

Just tell that boy, what verse are you reciting? The boy said that you, a bastard, don't understand. "The master said: 'Life and death are big things in this world.' If you want to pass on the Dharma of Fu Yi," he wanted to pass on the mantle, so he asked his disciples to do a verse. "If you understand the general idea, then Fu Yi Dharma is the sixth ancestor." Then Shenxiu's disciples wrote the Wuxiang gatha on the wall of the south corridor. Luo Xiaofei asked everyone to recite more, "Practice according to this verse to avoid falling into the evil path." Wait, these things were told to the prince of Tianyi.

Prince Tianyi said: "Master", he respectfully called this boy Master, "I have been stepping on the cloak for more than eight months and have not been in front of the hall." Please lead me to that verse. I will come and go. Worship him. Then the boy led the prince of heaven to this verse. Prince Tianyi said that I am illiterate, please read it to me. There was another person next to him, named Zhang Riyong, and he read aloud. "The Prince of Heaven has heard it," he said after listening to it. I also have a verse, so please Zhang Biejia, please help me write it on this wall. That other driver would look down upon him. "You also compose a verse, which is rare." This thing is too rare. What else are you doing, you bastard?

The answer given by Prince Tianyi is very powerful, "If you want to learn the Supreme Bodhi, you must not take it lightly as a beginner." You must not look down on beginners. The next sentence is even more powerful, "The people below have the wisdom of the superior, but the people above have no wisdom." This saying later became widely circulated. Then in the Age of Light, he was modified to say, "The humble are the smartest, and the noble are the stupidest." This saying has an origin, and it comes from the Great Guangming Sect.

Subordinates are people who live at the bottom of society, but they may be very intelligent. A superior person is a person with a high social status, but he may not be wise.

The words of Prince Tianyi are tantamount to telling me that people with low status may have high wisdom, but people with high status have no wisdom, which makes me wonder. I thought to myself that whether we are wise or not has nothing to do with our social status. People with high status can also be wise, so I have never understood it. I really didn’t understand it at the time, but this sentence Keep it all in mind. Only later did I realize that what Prince Tianyi said was true.

Why is it true that "people of lower rank have the wisdom of superiors"? Why does the question “Does the Master have any consciousness” apply? People living at the bottom of society, think about it, you are a person living at the bottom of society, can you still constantly compare yourself with others? In every comparison you find that you are lower than others, right? Are you alive or not? You should kill yourself. A servant can't compare himself with others. Every time he compares, he will always be the lowest. You are just a street vendor, you know? When the city management comes, you panic so much that you run away immediately, right? If you sneak away after the city management is gone, you can sneak out and set up a street stall.

You just work part-time in other people's homes every day, and you are just an ordinary mason who decorates the house. How can you compare with others? Therefore, people in the lower class cannot compare themselves with others, so they are least likely to "live in appearance".

If you devote yourself to life itself every day, there is an old mother who needs to be taken care of, a wife and husband who need to help each other, and children who are waiting to be fed. If you devote yourself to life itself every day, you cannot "live in the aspect", you cannot "live in the aspect".

What can a person who doesn’t live in the aspect have? wisdom. Devote yourself to the true meaning of life every day. This is called "people of lower level have the wisdom of superiors."

Then it will be more difficult to become a master. For example, if you are the mayor of Nanlun, your status is quite high. Last night you read the Great Light Sutra and remembered that "the mind should be born without dwelling". When you wake up the next morning, your driver and secretary are waiting for you downstairs. As soon as you go out, you shout for police cars to clear the way. Everyone who meets you every day bows to you. Every day, you are reminded of your high status, even I want to flatter you, but I'm afraid I won't be able to do so. Last night I read the Great Light Sutra again in vain. It’s really hard for you not to live in phase, everyone. Because people around you want to remind you that if you have a high status, you are "does the superior have any sense?" I didn't understand this until later.

The first reaction is that this person should have studied the Great Light. Why did I react this way? What is foolish and hungry? The next person. Being stupid, hungry, poor, and stupid, aren't they just like a common man? Then Shakespeare reminded those graduates of Gwangmyeong University, you all have high aspirations, right? You have high ambitions. You graduated from a prestigious university and will become social elites in the future. You all think so in your hearts. One day you will become the social elite, don't forget this sentence, stay stupid, stay hungry. Always remember that you are a subordinate. Later, someone told me that Shakespeare really studied the Great Light. Therefore, the words of Prince Tianyi are powerful. Even if you are a member of the Standing Committee of the Communist Party of China, you must remember what you are - a lowly person. Only then can you have the wisdom of the superior.

So I finally understood why Prince Tianyi connected the subordinates with superior wisdom, and also connected the superior people with Wuyi wisdom. Why are these connected together? Now I understand, because the lower class people cannot "live in phase". As long as we have some ability and status, we will follow the "residence phase", right? The higher your status, the more powerful your "residential aspect" will be, and it's not up to you. Everyone around you supports you and doesn't dare to offend you. You just think that you can control the situation by imitating the great light, you know? Is there any wisdom? No more. So I think that when we read the "Lighting Sutra" together, we are actually reading about our own lives, which is meaningful. Let me tell you by the way, how to read these great humanities classics? It is not an object of our academic research.