Farming in the wild, the leader's wife is hanging up again!

Chapter 106 Goddess Bestows a Name
At that moment, Chu Yao said: "You can bring other donkeys over and train them to learn to pull carts."

As soon as the donkey driver heard this made sense, he immediately ordered someone to take the donkey back, and change the other one to learn how to pull the cart again, and all the people in the clan took turns sitting on the cart to experience this kind of donkey pulling a cart. .

At present, people in the family, no matter young or old, are scrambling to sit on the shelf car, wanting to enjoy the addiction of this kind of transportation first.

It's no wonder people are so shocked. In the barbaric era, all transportation was by walking. If you couldn't walk, you had to crawl.

Of course, the distances people in this era have traveled are not far away, and they walk by footsteps, and there are no perfect roads and stations, so even if they want to walk, they can't go far.

Therefore, for the people of this era, this kind of donkey-pulled carriage is no different from the high-speed rail or airplane in Chu Yao's era, or more distantly, like a spacecraft.

Anyway, it is a means of transportation that people in this era have never seen before, and it is also an unprecedented means of transportation in this era.

"Patriarch, you can make a few more of this kind of car. When the clan needs it, you can use this kind of car to tow things." Chu Yao suggested that she had already taught the people of the Suiren clan to make this kind of tool, and now It seems that this kind of tool is also good to use, and more can be produced appropriately. When transporting things in the future, it will no longer need to rely on people to move things around like before.

Sui Ye said: "Just do what the goddess said." Immediately he ordered Sui Wu to take the men to cut down trees of suitable thickness to make more frame carts, and at the same time asked the donkey breeder to train all the donkeys well.

Because everyone likes to ride in this kind of car, and some people who can't get in a car are very happy to rush to help lead the donkey, so on the donkey breeder's side, even if he is the only one training these donkeys, he doesn't have to worry about lack of manpower.

Those in the clan who have nothing to do for the time being can come to help, and even workers from other clans come here to watch the excitement after finishing their work, and at the same time help with work.

And people from other clans are more interested in domesticating wild donkeys to pull carts.

Because after the Suiren's market is fully built in the future, there will often be a large amount of goods between the Suiren clan and its own clan. The transportation of these goods has always been by manpower. If there is such a donkey The shelf car can naturally save a lot of manpower.

Therefore, no matter when the donkey breeder trained the donkey to pull the cart, or when Suiwu led people to make a shelf cart, members of other clans rushed to help, and by the way, they could learn some skills so that they could be brought back to the clan for use in the future.

"Goddess, people from other clans always watch by us when we are building frame carts and taming donkeys, should we stop them?" Suiwu asked Chu Yao specifically.

As a figure in the Suiren clan second only to Sui Ye, Suiwu has a more overall view. Of course, he also knows why people from other clans want to learn these skills.

Chu Yao thought for a while: "Let them learn, these are production technologies, and they can improve their productivity and improve their quality of life after learning."

In the wilderness era, there were fewer people and more resources. There was no need for clans to fight over resources, unless it was a unique resource like salt from the Salt Clan, or items that had been harvested and taken home.Such as animal skins and meat.

Of course, the inherent selfishness of human nature also makes many clans unwilling to share the life skills they have discovered with other clans.

As for Chu Yao, she thinks there is absolutely no need to hide it from other clans, because the commonsense knowledge she brought from that world can keep Suiren clan members developing forever, and it can't be exhausted.

That being the case, why not pass on these technologies to other clans and let everyone develop together.Except for weapons manufacturing, which can cause war and vendetta, Chu Yao will not let them spread to the outside world.For example, bow and arrow manufacturing technology, even within the Suiren clan, only a team of women led by Qingti knew this technology, not even Suiwu.

It's not that Chu Yao is worried about Suiwu, but she thinks that as long as there are women like Qingti who can do this, it is enough to ensure the absolute safety of the Suiren clan.

If we only talk about the development of weapons, Chu Yao also understands the simple gunpowder production technology, or can find the system to exchange for surprise value, but she does not intend to do so.

So far, apart from the bow and arrow, what Chu Yao has brought to this era is all production and living technologies.

"According to what the goddess said." Hearing what Chu Yao said, Sui Wu agreed and turned around to do his own business.

"Goddess, what do you think at this time?" The leading child sent by Xie Chuyao to cut the grass in front, holding something in his hand, said to Chu Yao.

These children can be regarded as serious in their work. A dozen or so children who are not very old even got a large bundle of grass by themselves and walked back with barely carrying it.And because the leading child was older, he specially brought two things down to show Chu Yao.

"Carrot!" Chu Yao exclaimed in surprise when she saw this thing.

After she came to this era, she ate mostly meat for a long time. Although she considered herself a carnivore, she found that after a long time, she began to miss all kinds of vegetables in that world. I went up to see if there were any suitable wild vegetables that I could find and eat. Unexpectedly, the children brought back two radishes.

"Goddess, there are a lot of these things in the mountain." The leading child said excitedly when he saw that Chu Yao was interested in this kind of thing.

When Chu Yao saw radishes for the first time, she wanted to pull some out and fry them, or have radish stewed with tiger meat. It tastes good, and in the world she came to, it was absolutely impossible to eat.It's not that there is no radish, but that there is no tiger meat, because tigers in that world are protected animals.

Now that the child said that there are many mountains on the mountain, she immediately had more thoughts, and said immediately: "Can you take me to see it?"

Because there is no written language in this era, when children are young, they don't know how to name them at all. Parents can call them whatever they want, and they only get names when they are about to grow up.

Chu Yao didn't know if the child had a name, so she asked, "Son, what's your name?"

The child was very alert, and replied: "Not yet, my father said, next year, you can give me a name."

"There is a man named A Luo in the clan, so how about it, you found these radishes, so why don't you call them Abu?" Chu Yao said, she was not used to calling children children all the time.

However, the name Abu is casual enough, and it really loses Chu Yao's identity in that world.

Just thinking like this, I heard a tribe next to me say: "Thank you Goddess for giving my son a name." It turned out that Abu's father happened to be next to him and heard Chu Yao name his son.

(End of this chapter)