Farming in the wild, the leader's wife is hanging up again!

Chapter 105 Stop, stop

When the children went to cut grass, Chu Yao looked at the strong men who were leading several donkeys, found two of them, and asked, "Can you hold these five donkeys alone?"

"I can hold on." The two replied confidently.

If it is a wild donkey that has not been domesticated before, at least one person must pull each wild donkey, but now, Chu Yao estimates that one person should be able to manage four or five wild donkeys that have been domesticated now.

She plans to hunt a large number of wild donkeys in the future and bring them back for domestication. In this way, the Suiren clan will have a lot of donkeys. These donkeys can be used for farming, carrying things, and riding. Many uses.

To raise these donkeys, you need a group of donkey breeders, so she asked these two tribesmen because she planned to use them as the heads of the donkey breeders.

The reason why he asked these two people if they could lead five donkeys alone was not that they should lead so many donkeys now, but that when the group of donkeys developed in the future, as the leaders of the donkey breeders, the ability of these two people would be sure. Much better than others.

At that moment Chu Yao said: "From now on, the five donkeys will be raised by the two of you." After she finished speaking, she turned to Sui Ye: "Where is there a spare house?"

The people of the Suiren clan used to live in shacks, but after Chu Yao came, they taught them to build houses made of wood, bamboo, stone, and brick, so now there are more houses in the clan.

"There is no one living in a piece of bamboo house over there, even if it is a warehouse, it is temporarily empty."

"Patriarch, let's go and have a look together." Chu Yao called Sui Ye, took some clansmen with her, and walked towards the house that Sui Ye said.

The houses that Sui Ye took Chu Yao to see were originally for people to live in. Later, the clan built better houses, and these bamboo houses became vacant.

Chu Yao took a look and found that except for the broken thatch walls in some places around the house, the bamboo frame and roof were still intact.

Immediately she said: "From now on, tie the donkey here."

Sui Ye said: "Just do as Madam said. It's just that these houses are so big, is it a waste to tie five donkeys?" He just said casually that now the houses built by the Suiren clan are enough. Even if it is empty, because it is a bamboo house, it cannot be used as a warehouse.

Chu Yao said with a smile: "There are only five now. When the time comes, we can catch more wild donkeys and bring them back for domestication. There will be more than five."

As soon as Chu Yao said this, not only Sui Ye, but also the other tribes were shocked.

What is the use of Goddess raising so many donkeys?
Sui Ye asked: "Goddess, if Lamo used two donkeys, it would be enough, but now five donkeys are too many. What's the use of raising so many donkeys?"

In the eyes of people in the barbaric era, donkeys are also a kind of food. If you want to eat them, you can just hunt and kill them. It is laborious and useless to keep them at home.

Chu Yao said: "In addition to pulling mills, donkeys can also do a lot of work, such as carrying things, farming, riding, and pulling carts." She listed the uses of donkeys one by one.

Sui Ye and the rest of the tribe were stunned when they heard that, it turned out that there are so many uses for wild beasts in the mountains, they had never thought of these.

Sui Ye asked: "Goddess, you just said donkeys are used to pull carts? What is a cart?"

In this era, there were no cars, not even the simplest wooden ones. Chu Yao remembered it when Sui Ye said this.

However, there is no car with wheels, which does not mean that it is impossible to make some simple paddling cars.

At that moment Chu Yao said: "Patriarch, you can find someone to chop some thick wood, and I will teach you how to make a cart."

Because the car she planned to make had no wheels and was strictly a skateboard dragged by a donkey, she called it a "car."

Suiye heard from Chu Yao that she was going to make new things again, so she immediately followed her advice and immediately took people to cut down trees.

In the barbaric era, the population was small, and there was no such thing as land reclamation, so trees were everywhere. After a while, Suiye took the men of the clan and cut down dozens of trees as thick as an arm in accordance with Chu Yao's request. of trees come.

Chu Yao immediately took out the blueprint and asked Suiye and the others to work together to tie the trees with ropes into a frame cart according to the blueprint.

This kind of car has two handles, and the upper part and the lower part in the middle are just like the skis in the world Chu Yao came to.

Sitting on the car, Chu Yao said to Sui Ye: "The patriarch can try towing this car first."

Normally, Suiye often walked with Chu Yao on her back, so she didn't feel dissatisfied when Chu Yao asked him to pull her on the pulley. She grabbed the handle and dragged Chu Yao around the venue, saying: "This thing is really better than carrying it on your back." .”

Chu Yao said: "You can tie the donkey between the handles and put it on the shaft, and then you can use the donkey to pull the cart."

When Suiye and the others heard it, they immediately understood what Chu Yao meant: with this kind of cart, a donkey can pull a lot of things at once.

In the past, whether people went out to hunt or gather food, they carried it on their shoulders and carried it on their shoulders. It was very tiring to walk down a long distance. Now with this kind of car, it really saves a lot of trouble.

Suiye was overjoyed when he heard Chu Yao's words, and said to the donkey breeder, "Go and bring a donkey over to have a look."

The donkey breeder immediately went to find a donkey, and everyone started to put the donkey on the shaft in a hurry.

Sui Ye was about to drive the donkey forward, Chu Yao said: "You can try with a few people in the car."

At that moment, Sui Ye and Sui Wu also added a donkey breeder. Three strong men sat in the cart, and then the donkey breeder swung the bamboo pole in his hand and hit the donkey on the buttocks.

I saw the donkey pushed forward, and even led the three people forward without any effort.

Chu Yao said to the donkey breeder from the side: "If you want to make the donkey turn, you can use the rein in your hand to swing from side to side."

The donkey breeder immediately followed what Chu Yao said, and tried to swing the donkey's rein left and right. Sure enough, the donkey was very flexible, and it immediately learned to turn left and right.

After walking down a few laps, Chu Yao said again: "If you want this donkey to stop, just tighten the rein and say 'stop', that's it."

Everyone thought, this donkey is a wild animal, but it can still understand people's words.

The donkey driver was also skeptical. According to what Chu Yao said, he tightened the reins and shouted: "Stop, stop."

Strange to say, the donkey stopped immediately as if it could understand human speech.

Seeing this, everyone was amazed.

In fact, the donkey did not understand human words, but when the donkey driver called to stop, he tightened the rein. The donkey understood the meaning of the rein, so it stopped immediately.

Suiye and Suiwu jumped off the cart, and the people of the clan were amazed, so they took turns to sit in the cart and let the donkey pull them around the field again and again.

At this time, the donkey driver felt sorry for the donkey, and shouted: "Don't tire the donkey, let it rest for a while."

People in this era didn't have much affection for wild beasts, and they didn't have any domesticated animals, but the donkey driver wanted him to raise these donkeys, so he naturally began to feel sorry for them.

(End of this chapter)