Hold tight to the thighs of the system and do things

Chapter 488 What is a real devil?

After careful observation and comparison of those small thousand worlds, Ji Yue finally discovered the root of the world's problems.

I also understand why the mortal beings in this world have rampant desires and evils.

Because in this world, there are big mistakes from the root, and it can even be said that success is also a Buddha, and failure is also a Buddha.

how to say?

The classics of the major Bodhisattvas and Buddhas in this world are quite perfect, and the internal management of Buddhist monks such as Arhat King Kong is also quite in place, and there are no major flaws overall.

But think about Journey to the West.

The management of the Pure Land of Paradise in the West is not bad!
Yes, the management of the Western Pure Land of Ultimate Bliss is indeed good, but what is the country on the western land outside the Pure Land of Ultimate Bliss like?

The overall living environment and the living standards of the people are much worse than those in the East. This is not only due to the lack of resources, but also from management mistakes.

In the countries under the rule of the Daoist sect, the Daoist sect itself does not make too many restraint requirements on those countries, let alone recruit disciples wantonly. Without certain aptitude and luck, the Daoist sect is not willing to accept under the sect at all.

It can be said that it is completely the route of expensive but not expensive.

Therefore, Taoism has relatively limited influence on the country, not to mention intervening in the country's internal affairs management, and the country can naturally follow the development trend of a normal humanitarian country.

But Buddhism is different. Buddhism really accepts all rotten and smelly people under the sect, thinking that no matter how evil people are, there is a possibility to abandon evil and promote good.

It's not that this kind of thinking is bad.

However, it is possible for the Buddha to persuade people to abandon evil and promote good. Do you, an ordinary mortal, have this ability?
Therefore, the country under the rule of Buddhism has no way of governing the country as a whole.

In other words, there is no way of governing a country in Buddhism at all. It is essentially a religion, not something about governing a country.

What will happen to religious rule?
Can be imagined.

All the mortal kingdoms have not established a complete moral system, let alone a system of principles and ethics, and the overall situation is in a state of chaos.

Under such circumstances, is it possible for all sentient beings to have no selfish desires and only focus on goodness?
Not to mention turning all mortals into monks and nuns, this is impossible, everyone has become monks, nuns, what do they eat?What to drink?
They are mortals, not vajra arhats who have been bigued, they want to eat and drink.

Moreover, in the mundane small worlds that Ji Yue traveled through, the classics were distorted, and the cases of wanton evil appeared endlessly.

What Bo Xun said in the past, wearing a monk's robe and having a demonic heart, doing demonic things is no longer rare, and has even become an extremely common and common thing.

In order to avoid being chased by the government, the murderous demon escaped into the Buddhist sect and was ordained as a monk. In order to avoid corvee, he directly enshrined fields to the temple, voluntarily became a temple farmer, and so on.

Regarding these, those Buddhist countries dare not criticize. In this way, the country will naturally be chaotic and the people will not have enough to eat, so they will naturally rebel.

Once the world is in chaos, there will naturally be more evildoers, although some people do evil out of necessity, in order to survive.

So generally speaking, many small mortal worlds in the entire Buddhist world are basically chaotic, and there is rarely a harmonious society inside.

Therefore, the most important thing at present is not to preach Buddhist scriptures, but to curb the development of Buddhism.

More importantly, they must first quell the internal turmoil in those small mortal worlds, and then teach them a fairly good way of governing the country.

At the same time, they have to promote the reform of Buddhist classics and the orthodox Buddhist and Taoist classics among them.

Don't let people wantonly distort the classics.

……

After Ji Yue practiced the technique of billions of avatars, he immediately divided his spirit and soul, went to different small worlds, turned into a saint from heaven, quelled the turmoil, and integrated the classics.

In fact, Ji Yue's so-called integration of classics is actually to integrate some things of Taoism and Confucianism into Buddhist classics, and some things in Buddhist classics that are not conducive to the development of the country, not conducive to the stability of the people, and not conducive to the establishment of social moral order. Delete it and replace it with text in favor of those.

In this way, although some content in the Buddhist classics has changed, the main frame and backbone are still Buddhist classics. In this way, after the world is transformed, it will naturally still be the Buddhist world, and this point will not change fundamentally.

After a hundred years of such tossing, the weather inside all the small mortal worlds has finally undergone fundamental changes.

I dare not say that every world has become a Datong world, but compared to the chaotic situation before, this state of being able to basically maintain peace and tranquility is quite good.

As long as the country is peaceful and the people live and work in peace and contentment, even if there are still sins and desires, it will be many times better than the chaotic period.

If you take a closer look, you can see that the aura of mortal world under those small worlds is much weaker than before, and the various auras of desire and evil scattered in the world are also much less.

Even the number of evil spirits in hell is decreasing year by year, and even has a tendency to be lower than the number of tens of thousands of years ago in the long river of time.

Until then, Ji Yue finally understood why there are so many evil spirits in hell.

Because these Buddhist Bodhisattvas and Buddhas only know how to transform the evil spirits in hell, but they don't know how to rectify the order of the mortal world.

Indeed, the good and evil of the soul can indeed affect the character of the person after reincarnation, but only the souls of the great good and the great evil can affect the character of the person after reincarnation.

For the vast majority of ordinary people, people who are little good, little evil, or neither good nor evil, the cultivation of character after reincarnation lies in the surrounding environment, not in the likes and dislikes of their own souls.

The mortal environment in their Buddhist world is so bad, even if the little good and the middle-of-the-road reincarnate in the mortal world and be influenced by the surrounding environment, they will become evil.

It's no wonder that they are saving more and more villains, and they blame the messy world of mortals and their old people's hearts.

If the mortal world is a world of great unity, as long as the soul is not the kind of incurable congenital sinful soul or evil spirit, then he can be cultivated into a good person, or at least a moderate person.

To this, Ji Yue could only respond with a wry smile.

Those bodhisattvas and Buddhas are really in the middle of the situation, and they don't know where they are wrong.

Just like those who only know how to control pollution, but don't know how to cut off pollution from the source.

After dealing with the mortal affairs, Ji Yue returned to Mount Sumeru again, preparing to sort out the remaining 33 days in this world and re-plan the order.

Of course, at the same time, I had to meet the remaining Buddhas in this world.

To be honest, Ji Yue was still a little curious. He made such a big move here, why those Buddhas and Bodhisattvas seemed blind and deaf, and didn't come out to stop them at all, or did they have any doubts?
……

Land boundary
Bo Xun was very irritable and continued to chant Buddhist scriptures, wishing he could burn all the evil spirits below with a magic torch on the spot.

But he dared not.

The roots of the world tree behind him were tightly attached to his lower waist, and if there was a slight misconduct, the roots of the world tree would directly poke into his body.

This feeling is probably similar to that of ordinary people being pointed at by a gun, or a little more terrifying.At least, ordinary people will not be shot twice if they are pointed at by a gun.

But Bo Xun will be inserted twice.

"Brother, can we discuss it?"

"You babble all day long, who knows how many times you have melted, but your mouth is very sharp, telling you, there is no way!
Be honest with me! "

The World Tree, that is, the World Tree controlled by Ji Yue's soul, slapped him twice again, urging him to continue reciting Buddhist scriptures.

"Brother, I really don't have the talent to learn Buddhism, or you can just let me go, and I promise I will never appear in front of your old man again!"

"So, you want to turn it into nutrients to nourish my world tree in advance!"

Ji Yue's statement that he wanted to make Bo Xun a real Buddha was not a lie, he really thought so in his heart.

I don't even think about how much energy it takes to re-cultivate a Buddha out of thin air, not to mention re-cultivating a Buddha, even re-cultivating a main god, it is quite difficult and resource-intensive.

Now there is a ready-made main god that can be used, as long as he finds a way to turn him from a demon to a Buddha, how can Ji Yue be willing to give up such a trouble-free matter?

What's more, the transition between Buddha and demon is the easiest transition, at least, much easier than the transition between Buddhism and Taoism.

For example, it is quite difficult to turn a piece of soil into a ball of fire.

But it would be easier to turn the power of the sun into the power of the yin, at least easier than turning earth into fire.

Because the cathode produces yang, the anode produces yin, and the two sides that are extremely opposite to each other are easier to transform into each other.

Although Buddhism and Taoism are opposed, they are only opposed because of their interests, and they are not in a state of extreme opposition in essence. Therefore, it is very difficult and dangerous to convert each other.

But Buddhas and demons are different. The opposition between Buddhas and demons is natural, and the demons that oppose Buddhas and demons are completely different from the demons that oppose gods and demons.

There are too many demons in this world.

There are even some existences that cannot be regarded as demons at all, but because they are opposed to immortals and gods, they are also denounced as demons.

Just like those demons in the previous culturally boundless world, can they be called demons?
In fact, they are essentially gods with mutated blood, deformed gods that are disliked by the gods, so they are denounced as demons.

Just like the demons in this world of boundless enlightenment, their demons cannot actually be regarded as real demons, and their demons can only be regarded as inner demons and heavenly demons.

　You can also see that what I believe is that the human heart is neither good nor evil, and the environment creates good and evil.

　　But, I'm talking about the general public, that is, the majority.

　　There are also natural antisocial personalities.

　　There is also the existence of the Virgin Mary.

　　But the number of these two categories should be quite rare.

　　
　
(End of this chapter)