Hold tight to the thighs of the system and do things

Chapter 487 Teach Bo Xun and educate all living beings

Chapter 487 Teach Bo Xun and educate all living beings

The surrounding bodhisattvas and Buddhas, or demons, who were slightly damaged due to the damage of the array, trembled immediately after hearing Ji Yue's words.

Put your hands together quickly, and recite the mantra of the Buddhist scriptures. The hair on your head is also turned into a meat bun again. device.

In an instant, he returned to his original benevolent appearance, without any trace of the fierce look just now.

It can be said that there is really no backbone at all.

"Look... is it okay?"

Bo Xun pinched the flowers and asked with a smile on his face.

The reason why he was suddenly so cowardly was mainly because he knew the horror of the World Tree.

In his innate inheritance memory, there is a clear understanding and explanation of the World Tree.

The world tree can be called the supreme spiritual root in the world, and in the chaos, it is also one of the most extreme chaotic spiritual roots.

It can even be said that having a boundless world in your hand is not as useful as having a complete world tree in your hand.

It's very simple, you can't take the infinite world with you, you can't carry an infinite world with you.

But World Tree can.

Moreover, the world tree can be compatible with any law in the world. This characteristic is extremely rare in the entire chaos, and it is unique among all plant spiritual roots.

It is true that there are gods who can open up a world in the dantian within their bodies, but normally speaking, the world that is opened up is at most a big thousand world.

Because once beyond the Great Thousand World, just the aura needed for the world's daily needs requires a large amount of Chaos Qi supply from the outside world. Otherwise, let alone let the world advance, it would be good if the world does not degenerate.

Although theoretically the strongest in the Great Thousand World is the main god, the chaotic energy that a normal main god breathes out every day is definitely not enough to supply the daily needs of one Great Thousand World, let alone advance the Great Thousand World.

Therefore, for all the gods of powerful worlds that have opened up in their bodies, there must be something in their world that can automatically absorb the energy of chaos, otherwise, relying on his own cultivation alone, he wants to provide enough energy of chaos for the daily consumption of a world. Qi is absolutely impossible.

The world tree is such a thing that can automatically absorb the energy of chaos.

Of course, this is not the only kind in the world. Chaos spiritual roots like Hunyuan Tree and Chaos Lotus also have the ability to absorb the energy of Chaos.

But there is no doubt that among all the spiritual objects and spiritual roots that can absorb the energy of chaos, the world tree is definitely the most effective.

Of course, these are not what Bo Xun is most afraid of. What Bo Xun is most afraid of is the characteristic of the World Tree that can devour the origin of the world at will.

Think about it, even the origin of the world can be devoured, so how difficult is it to devour a physical body and a true spirit?

Although he also has the realm of the main god, it is obviously far from being comparable to the understated person in front of him.

So, what's the point of a temporary confession?

When he couldn't deal with Dajue Buddha back then, he often confessed, and sometimes he pretended to be saved by him and recited Buddhist scriptures devoutly.

Any ideas?What's your temper?
It's not too late to vent after he gets away.

"What do you think?
Do you think I want a surface Buddha?
You first go to hell with me to recite Buddhist scriptures and transform the evil spirits in hell.

Everyone has a task every day, and if you can't complete the task, the deity will personally pull out your true spirit and go through various tortures in the [-]th hell.

If you think it is not enough, this deity can also customize a set of nineteen levels of torture for you, which is definitely a new style that you have never heard or seen before.

Bao cool!

Ah! "

Ji Yue let out a laugh, and glanced at the crowd with a playful look, then tied them all up with the roots of the World Tree, and dragged them to the boundary. Anyone who resisted and wanted to escape in the middle of the way would immediately let the world The tree roots sucked him up.

It has to be said that what Ji Yue is doing now is not like a Buddha at all, even more devil than a devil.

But who cares!

As long as he is strong enough, if he says he is a Buddha, who would dare to say no?

Not long after, the land that had not been illuminated by the light of the Buddha for a long time was shining with endless Buddha light again.

One by one, the demon heads in the skin of Bodhisattva and Buddha are constantly reciting various scriptures they are familiar with in the hells of the world.

All the evil spirits in the eighteen great hells that are most difficult to deal with need Bo Xun to save them in person.

Ji Yue originally thought that something would go wrong with them, or that the Buddhist scriptures they recited were incorrect, but he didn't expect their efficiency to be quite good.

Even Ji Yue vaguely felt that the efficiency was much higher than the efficiency of the Buddhas he had seen in the long river of time.

Could it be that there is motivation because of pressure?

"Good, good, you are all good.

Keep up the good work!
Bo Xun, don't try to escape, I will put this world tree on you for the time being, you must study and understand Buddhism well, and become a true Buddha as soon as possible, you know?

When you become a true Buddha, I will let you go, otherwise, you will stay here for the rest of your life.

No, I don't have that much time to spend here with you.

Give you a deadline.

In 10 years, if you still can't become a true Buddha after 10 years, then I can only kill you and re-cultivate a true Buddha myself.

You decide for yourself! "

After decades of urging Ji Yue on the border, he found that everything was finally back on track.

So he put the World Tree next to Bo Xun, divided a ray of souls to manipulate the World Tree, and used it to supervise Bo Xun, and left the world after a lot of threats.

He does not only have the task of cultivating a group of Buddhas, he also needs to save all living beings, try to eliminate the evil desires of all living beings, reopen 33 days and so on.

Although the tasks seem a bit complicated, they can all be described as one task, that is, to educate the common people.

As long as the education is proper, tasks such as saving sentient beings can naturally be considered complete.

Ji Yue didn't think that the salvation of all sentient beings they said was the real salvation of all sentient beings. The Great Enlightened Buddha in front of him had been saving all sentient beings for so many years, and he didn't see him save all sentient beings.

Therefore, Ji Yue directly understands all the tasks of Mount Sumeru as making their world a better place.

According to Ji Yue's estimation, as long as the world is made better, the morality of life in the world is improved, the number of people who do bad things is reduced, and it is possible to make it tend to be a world of great harmony, then this task can be completed at least about [-]%.

As for directly turning this world into a world of Datong, don't be kidding, Ji Yue has traveled so many worlds, and he has never seen any world that can become a world of Datong.

Back then in the world of Immortal Sword, after Taishang Laozi proved his way, he specially set up a test site, trying to create a real world of great harmony, didn't he fail in the end?
Besides Lao Tzu, Confucius also failed.

It can be seen that the so-called world of great harmony is really just a wonderful fantasy.

Even the gods can't completely abandon their personal desires, and they want all ordinary people to abandon their personal desires.

How is this possible?
And generally speaking, it is desire that drives progress. A society without desire, although peaceful and peaceful, lacks the source of progress.

In such a world, unless there are no enemies, it is like soap bubbles blown out, which will burst with a light poke, or even without poking, the wind will burst.

Of course, it is impossible for Ji Yue to spend countless hours pursuing the so-called perfection, as long as he can be excellent, it is enough.

After leaving the land boundary, Ji Yue first took a preliminary look at the human world, and after browsing the human world, he went to the Shura world, the Raksha world, and the world of other messy races.

Just browsing through it like this, Ji Yue spent nearly ten thousand years.

There is no way, the Buddhist world is really a bit strange.

The world of Taoism or other sects is relatively simple. Generally, there are only three realms of heaven, earth and man, and there are no more realms. The most Ji Yue has only seen nine realms.

However, in the boundless world of Great Enlightenment, except for the central Mount Sumeru and the 33 days above the central Mount Sumeru.

There are more than 100 ministries below.

It doesn't matter if there are more than 100 states, the big deal is that the mainland is divided into a little bit.

But those Buzhou are not a whole continent, but a group of small worlds accumulated by a bunch of subsidiary small worlds, and that group of small worlds is called a Buzhou.

No wonder Buddhist scriptures often mention the number of worlds in the sands of the Ganges River. Originally, Ji Yue thought this was just an exaggeration, but he didn't expect it to be compared with the appearance of the Buddhist world.

In other words, the human beings in the boundless world of Dajue do not live on a whole continent, but live scattered in countless small worlds.

There is no connection between each other.

And other races also live scattered in some different worlds.

Rakshasa has a place for Rakshasa, and Shura has a place for Shura.

It is really quite difficult to divide it into such small pieces.

It's no wonder that those Buddhist arhats and Bodhisattvas are so proficient in the avatar techniques. In terms of the number of small worlds in their world, if the avatars are not practiced proficiently, how can the power of faith surpass those avatars? The skilled bodhisattva Buddha.

Ji Yue was really dizzy by the number of small worlds here, and in the end he had no choice but to quickly find a very subtle technique of clone billions and start practicing.

What else can we do?Those small worlds are not connected, so they can't be educated in one world, one world. If there is really one world, enlightened in one world, God knows how long it will take to be educated.

When Ji Yue was practicing the technique of billions of avatars, he was also analyzing the news he learned from those small worlds, and based on those news, he accurately formulated enlightenment plans in different worlds.

In order to educate the lives in all worlds in the shortest possible time.

 The world system of Buddhism is quite huge, and the imagination of other religions is really not as big as Buddhism.

  
 
(End of this chapter)

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