Hold tight to the thighs of the system and do things

Chapter 489
Can these things really be called demons?

As we all know, all knowledge in the world comes from Chaos, and the knowledge of Chaos comes from Dao.

All the titles come from the most primitive life - Chaos gods and demons.

Regarding the definition of gods and demons, it naturally starts with chaos gods and demons.

At the very beginning, there was no clear classification of gods and demons, that is to say, a certain person would not be a god because of what he looked like, and a certain person would not be a demon because of what he looked like.

At the beginning of chaos, the creator of the world was generally called a god, and the destroyer of the world was called a demon.

In other words, at that time there were only the God of Creation and the Demon of Destroyer.

But as the number of worlds increased, life in the world began to gradually appear, and the definition of gods and demons also began to appear in the world.

At that time, the definition of gods and demons was actually quite simple.

Generally speaking, those who protect the world and all living beings are called gods, and those who destroy the world and slaughter all living beings are called demons.

That is to say, at that time, there was a definition of gods and demons, which were only used to measure the two words of good and evil in the minds of the public, and gods and demons were just a synonym for good and evil.

However, with the development of the world, especially with the gradual decline and death of the first batch of innate gods in the world, the later risers began to call their opponents demons.

As for why he did this, he had to thank the gods for their definition of gods and demons back then.

It is precisely because the meaning used by primitive gods and demons to refer to good and evil has been deeply rooted in people's hearts, and some people distort it.

Originally, it was only after discovering that a person had done evil that he could be called a demon, but from then on, the winners could directly denounce the losers and their opponents as demons.

The general public succumbs to primitive stereotypes, generally believing that gods are good and demons are evil.

From this point on, we will not call a person a demon when we see him doing evil, but someone will accuse him openly. Look, he is a demon, so he must not do good deeds. Let's kill this demon quickly.

That is to say, from this time on, demons have changed from the definition of sinners to a certain race, a certain group, and a certain group of losers.

That is to say, from this time on, there was confusion in the names of demons, and gods no longer only refer to the existence of kindness and justice.

Although the meaning of the two words has not been destroyed, the existence of the two words has been completely distorted by the successful people.

Now Bo Xun in this world of boundless enlightenment is actually defined according to the most stringent definition, he cannot be regarded as a demon.

Because he only caused people to fall, and he didn't want to slaughter all living beings or destroy the world.

If it can be regarded as a standard demon, then probably only Luohu in the primordial world can be used as an example.

Because he really wants to subvert the world and return to chaos, he can be called a demon of destruction.

Although it failed, it couldn't wipe out the identity of the demon.

Therefore, the title of Bo Xun, the demon ancestor, is very irresponsible. How can he be called a demon ancestor if he has no intention of destroying the world?
After Bo Xun heard Ji Yue ask him if he wanted to be a fertilizer, he didn't dare to talk nonsense anymore.

As a counselor who has counseled countless times, it is only natural that he admits counsel again.

"I don't want to! I'll continue to transcend!
If so, I heard that the Buddha once again preached in Diaroyu..."

Bo Xun, who had been whipped several times by the roots of the World Tree, hurriedly continued the half-baked Buddhist scriptures he said earlier.

But I kept thinking about other problems in my mind.

That is, is it possible for him to escape?

Is it really possible to succumb to this unknown great enlightened being with the World Tree and become a Buddha that he has always despised?

But if not, what if this unknown great enlightened being really treats him like a fertilizer and let the world tree swallow him?
No matter how you look at it, this Great Enlightened Being is not a good stubble. It is different from the Great Enlightened Buddha who can be fooled casually and basically does not know how to make a move.

……

Not to mention how entangled Bo Xun was, Ji Yue had already arrived at 33 days.

When he came here before, he didn't go to the heaven to see it, but went directly to the topmost place where all the Buddhas died.

Therefore, he doesn't know much about the situation in the 33 days, but only knows some things inside the 33 days through some descriptions of Mount Sumeru.

I know that during the 33 days, they are basically the beings of heaven and humanity, that is, they are all monks.

To be precise, the piece of heaven above Mount Sumeru is the real core of the boundless world of Great Enlightenment.

Everything else is just red dust.

When Ji Yue really set foot on the land of 33 days, he realized that he had misunderstood all along.

Because of the influence of the number of 36 heavens in Taoism, Ji Yue took it for granted that the so-called 33 heavens in this Buddhist world refer to the 33 heavens.

But in fact, I didn't figure it out until Ji Yue went to the so-called 33 days, and after a preliminary browsing.

33 Heavens is just another name for the Heaven of Tale Ye Ta La She, because there are 33 heavens in this layer of heaven, so it is also called 33 Heavens.

In fact, it is only the second layer in the world of desire.

The reason why Mount Sumeru focused on describing this level of heaven is mainly because this level of heaven is the dividing point of the whole world.

Under 33 days, one either lives by Mount Sumeru, or lives under Mount Sumeru.

Only 33 days up, is the real existence on Mount Sumeru.

Starting from 33 days, there are 26 full heavens above it.

In Buddhist scriptures, it is generally described that there are 28 heavens on Mount Sumeru.

The missing layer of heaven in the description just now is below the 33rd heaven. In essence, it is not above Mount Sumeru, but on Mount Sumeru.

The 27 heavens are all on the top of Mount Sumeru, and only the layer of the Four Great Kings is on the mountainside of Mount Sumeru.

Ji Yueguang felt strange looking at it.

Because if this can be counted as the heaven on Mount Sumeru, then there are three heavens at the foot of Mount Sumeru, why can’t it be counted?
"Forget it, don't care what they do!

Let's take a look at what's inside! "

Ji Yue carefully combed through the collected Buddhist classics for a while, but he still didn't quite figure out what kind of existence should live in these layers of heaven.

They only know the expected lifespan of beings in different layers of heaven, and they are basically ignorant of the rest.

When he stepped into the palace where Di Shitian lived in the center of the 33 days, he also scanned the entire 33 days with his soul.

The life within 33 days is still living normally, and there is no panic and confusion due to the fall of Di Shitian.

In other words, they are more like ignorant.

"what!

Didn't King Sumeru say you're dead? "

After Ji Yue withdrew his consciousness, he saw the Indra Buddha who was still sitting in the center of the palace at a glance.

As soon as the words were finished, the Emperor Shakra Buddha, who seemed to have a pretty good complexion, spat out a mouthful of golden blood, and then replied angrily.

"I have seen the Great Enlightened One!
I'm just holding my last breath and maintaining stability for 33 days. I'm finally relieved to see you here! "

As soon as he finished speaking, Ji Yue felt that he might burp at any time.

Hastily sprinkled a few rays of innate good fortune on him, and then quickly stepped forward to check the situation inside his body, especially his true spirit.

"You... don't you have a bit of physical damage to your mother's body? There is nothing wrong with the true spirit, what a mess!"

In Ji Yue's inherent cognition, as long as the true spirit is not completely wiped out, it is not considered death.

Because as long as there is a little bit of true spirit left, he can help resurrect it. After all, his way of creation is not learned in vain.

Moreover, as Ji Yue's innate light of good fortune entered his body, the internal injuries of Di Shitian's body, including the damage to his heart and other parts, were also recovering rapidly.

There was no sign of dying at all.

Ji Yue will naturally feel angry about being deceived.

Di Shitian himself was also very shocked, he felt that he was obviously going to die, but who knew that the Great Enlightened One randomly entered his body with two blue-green rays of light, and healed his injuries.

This is probably too powerful.

"This... what kind of light is this? How can it be so powerful.

The injuries of broken heart veins can be recovered.

It's almost comparable to Liuli Jingguang. "

After hearing Di Shitian's words, Ji Yue had the feeling that you are not fucking me.

What kind of serious injury is a broken heart?
This kind of injury is indeed incurable and incurable for mortals and low-level monks.

But for a Buddha who is comparable to the Daluo Jinxian, is it possible that there are some incurable injuries?

Ji Yue, who was in doubt, checked Di Shitian's body again, paid special attention to the trajectory of the Buddha's power in his body, and then knew that he had wrongly blamed him.

But Ji Yue couldn't be blamed for this, normal gods wouldn't think that the cultivation techniques and Buddha in this world would be so strange.

What is the situation?

Ji Yue unexpectedly discovered that Di Shitian's current physical body has no immortal characteristics at all, let alone a steady stream of good fortune.

Some are just born long-lived and strong.

That's right, apart from these two features, there are no other features at all.

The overall quality level is even worse than ordinary Immortal Golden Immortals.

The reason is that the Buddha power they practice has no nourishing or strengthening effect on the physical body.

All of them are based on relics.

"You...don't you know how to use relics to repair your injuries?"

Ji Yue still felt very strange, didn't he know how to use the Buddha power in the relic to suppress his injuries?
Why don't you know how to recover?
Even if his relic attribute is not vitality attribute, it should be possible to recover slowly over time.

Why are you waiting here to die?

"Repair the injury?
Isn't that from the pharmacist's lineage? "

Di Shitian still felt very confused.

Ji Yue couldn't help but patted his head, feeling that the division of labor on their side is too fine, not the Buddha who is in charge of medicine, they don't know how to heal injuries at all, and they can't even save themselves.

This is too pitiful.

　The Buddhist world view and geographical location are really brain-burning. I almost vomited looking at the pictures.

　　
　
(End of this chapter)