This witch is a boy

This is a plum blossom poem by Su Shi, a poet of the Northern Song Dynasty, to welcome his friends. It is very suitable for the occasion, and Yoshida is also very satisfied.

"Patriarch Yoshida really troubled you, and will trouble you when the time comes, and I don't know why the plum blossoms bloomed earlier this year."

Hisahiko Kitagawa invited him into the Tenman Palace, and at the same time he was muttering why the plum blossoms suddenly bloomed.

"Plum blossoms bloom, and there are laws of the four seasons. Maybe it is the joy of heaven and earth, and maybe it affects the plum blossoms."

Yoshida Touyuki smiled. The "Plum Festival" at Tenmangu is a very grand event at Tenmangu. It is not only for sending newly bloomed plum blossoms to the gods, but also a series of sacred activities. Citizens are also invited to participate. For a tea party, even a local geisha in Kyoto will invite two or three people to come.

"Master Tenjin likes plum blossoms the most, so it's perfectly appropriate for Patriarch Yoshida to consecrate them with a priesthood of pure rank like you."

Kitagawa Hisahiko said casually, but he didn't take it to heart, it was just that the weather was abnormal.

"Wait a minute, what do you think of the plum blossom being presented by that 'princess' over there?"

Toyuki Yoshida pointed at the girl in the film crew's camera, and said suddenly.

"They, but there is a female artist to be the plum blossom worshiper. This is unprecedented."

Kitagawa Hisahiko frowned. He also knew the people in the production team. He is a famous documentary director of NHK TV. Because the documentary about the 1200th anniversary of Kyoto needs to shoot Tenmangu, the high-level officials also expressed their welcome and openness. With the corresponding permissions, you can even take pictures of places that tourists cannot reach.

Female artist, although I don't know the girl's name, but the person invited by the film crew is of course a female artist from a Japanese entertainment company.

"Don't worry about that. She is not a female artist, she should be a priest, and her rank is not low."

Yoshida Touyuki smiled and said, from the girl's body, I only saw a strong divine light and a filthy and unclean aura, which made people puzzled.

Hisahiko Kitagawa didn't know why, because in his opinion, female priests, that is, witches, are mostly temporary workers. Although in simple terms, anyone who works and serves the gods in the shrine can be called a witch, but they are just mascots in the shrine. , with a tacky name, they are all working girls. They are the same as those who work at McDonald's, except for one more worship. The difference is that the things they sell are not KFC, but shrine souvenirs such as amulets.

Only shrine maidens with official ranks are the core of the shrine. They participate in performances such as Kagura dance, and then they will receive shrine office duties, and male priests will participate in the operation and management of the shrine. Of course, they are not called shrine maidens. Yes, called priests.

However, Kitagawa Hisahiko did not refuse. He did not have much say in this kind of divine matter. After all, inviting the Patriarch of the Yoshida family to come was also inspired by the Secretary of the Tenman Palace.

…………

"Miss Songping, people from Tianmangong are looking for you."

Director Saito suddenly stopped filming and said to Eagle Siguang.

"People from Tianmangong are looking for me, what's the matter?"

Takashiko was a little puzzled. Don’t look at the documentary where he and Natori Monday are male and female protagonists respectively, but this is only superficial. The real protagonist is actually the scenery of Kyoto and the shrines in Kyoto. Therefore, he is actually a background board. More will certainly add color. Nothing without him.

"They didn't say anything, they just wanted to invite Miss Songping to go. By the way, the priest said he was an old friend of your family."

Director Saito thought for a while and replied, but at the same time he was also wondering whether Ms. Matsudaira's family was from a shrine family.

Matsuhira walked along the front with some doubts, and saw two people wearing white priest uniforms standing under a plum tree. One of the middle-aged priests was standing in front of him, and when he saw Matsuhira approaching, he immediately Said, "My name is Toyuki Yoshida, nice to meet you Ms. Matsudaira Nobumitsu."

Seeing Ying Siguang's arrival, the middle-aged priest couldn't help but said, then looked at the young priest beside him and said, "I'll have a private conversation with this young lady, please excuse me."

The young priest retreated tactfully, leaving only the bewildered Matsudaira looking at the middle-aged priest, who is Toyuki Yoshida!

Unknown guy.

Chapter 58

"Ms. Matsudaira is a shrine maiden!" Yoshida Toyuki looked at Takashiko who was at a loss, and asked first without explaining.

"Well, the priestess of Ise Shrine." Ying Siguang replied subconsciously. He felt that something was wrong, but he still answered.

Who is this man!How do you know my name.

"If you go to Ise, then it's reasonable. There should be an older brother or younger brother in your family." Yoshida Toyuki continued to ask as if he was checking his household registration.

"There are no other brothers, only a sister." Ying Siguang was helpless, he was the only boy in the family.

"It shouldn't be! If you inherit the divine power of Tiantian Numing, then you should have an older brother or younger brother who inherits the divine power of Saruta Hikoming."

Yoshida Toyuki showed a thoughtful expression, thinking that it shouldn't be.

"Hey, uncle, who are you!"

Ying Siguang looked helpless, who the hell is this middle-aged man, he said a lot of unclear words when he came up, if the other party didn't seem to know his family background, otherwise he would have left in a hurry.

"I am a family friend with your mother's family, Matsudaira Nobumitsu, I don't know if you have heard my name from your mother, I am a member of Yoshida Shinto, and I am currently managing the Yoshida Shrine in Tokyo."

On the contrary, Toyuki Yoshida showed an unbelievable face, it shouldn't be, why Matsudaira Nobumitsu doesn't know his own people.

"Yoshida Shinto, the Yoshida family, you are the Yoshida family who used to manage the Shinto world."

Ying Siguang suddenly realized that he was a member of the Yoshida family. He had studied the history of this family in Ise Shrine, even though it was all about the dark history of this family.

The shrine of the Yoshida family is the Yoshida Shrine, which belongs to the branch of Kasuga Taisha. It has been its priest in the past dynasties. The Yoshida Shinto was created in the Muromachi period and began to prosper, and the Shirakawa clan ruled the Shinto. It was well received in the Warring States Period. The leaders of the Shinto world, all the Shinto sects and shrines in the country all look at the face of the Yoshida family, which is equivalent to the current Ise Jingu, no, it should be more than the Ise Jingu, because the Yoshida family can also intervene in other shrines The operation of the temple is above the managers of the shrines.

Among them, the unique Shinto theory makes Ise Jingu quite displeased, and the relationship between the two is simply incompatible.

The reason why Yoshida Shinto and Ise Shinto are incompatible is because Ise Shinto emphasizes Amaterasu and Toyosho as the supreme gods, while Yoshida Shinto created a national permanent deity hanging on Amaterasu and Toyosho On the head, you said this is not too much.

You say that you use the God of Heaven's Yuzhong to hang on the head of Amaterasu, after all, he is the first god in the world, the first of the three gods of good fortune, although Guoli Changzun is also one of the other five gods, the grade After all, it is still low.

Of course, this is not the most irritating thing. The most irritating thing is that the Yoshida family doesn't abide by the rules of the Shinto industry at all, and reaches out to cross borders indiscriminately.

With the help of God Amaterasu who sent the grandson of Heaven to rule Weiyuan China, Tianerwuming went with him, and then based on the theory that "God Amaterasu bestowed Tianerwuming" to verify that he was the descendant of Tianerwuming. The source of the sacred, that is to say, the Yoshida Shinto I proposed is the source, and my family is the head of the shrine family.

Please, when the grandson descends to earth, the gods who follow besides Tianerwuming and Tiantiannvming also descend to earth. Why is your Yoshida family the orthodox one?

Originally this is nothing, theory, you can say I can also say that the Sanno Shinto of the Tiantai School also said that Amaterasu God is the incarnation of Dainichi Tathagata in Japan, and I have not seen anything about Ise Shrine.

But the problem is that Yoshida Shinto used the fire in the inner and outer palaces of Ise Shrine at that time, and borrowed the words of "flying gods" from the people at that time, insisting that Amaterasu God came to his dojo.

Ying Siguang didn't know if he came or not, because when Bai told about this period of history, his teeth were itching with anger, because since then, the Yoshida family became famous because of this, and began to call themselves the head of the gods, and built a shrine to enshrine Gods of Ise.

As the saying goes, blocking people's money is like killing their parents.The reason why the status of Ise Jingu is high is not because Amaterasu and the gods of Takamahara are here, there are no other houses, and everyone knows the benefits of monopoly management.

You said that the gods have moved their home to you, so does it mean that there are no gods in my Ise Shrine.

It’s no wonder you say Ise Shrine isn’t angry. Of course, it’s useless to be angry. The Edo period was the time when the Yoshida family was at its most prosperous. Relying on the favor of the imperial court and the shogunate (mainly the shogunate), they began to rule the Shinto world. The shrine has to report to the Yoshida family and ask him for a "license" to appoint the priests of the shrine.

Sorry, you are not a clergyman without a license. If you offend the Yoshida family, I will not issue you a license. I am afraid that after a generation or two, there will be no official clergymen in the shrine.

The Yoshida family can even issue god titles, god ranks, etc. to shrines across the country as the "head of the gods". The Yoshida family has the final say on the canonization.

This is the power of the Yoshida family at the top of the Shinto world. Thinking of this, I can't help thinking that this is not the Tsuchimemon family in the Shinto world.

The Yoshida family is much more arrogant than the Tsuchimekon family. Anyway, there is a Kamo family in Onmyodo who can restrain the Tsuchimokon family, but there is only one Yoshida family in the Shinto world, and the Shirakawa family, the former Shinto leader, has already rushed to the street.

"Oh, I'm sorry, because my mother passed away very early, so I don't know much about her former friends."

Ying Siguang thought for a while and said, he didn't expect the other party to say his full name directly.

After the Matsudaira Takashi family separated from the Takashi family in the Edo period, their surname was Matsudaira, and the common character was Xin.For example, the generals of the Kamakura shogunate, the generals of all dynasties, in addition to their surnames, had to take a character from their parents to use in their own name, and the family used it for generations.

For example, Minamoto Yoritomo, the first general of the Kamakura shogunate, and the second general were called Minamoto Yorika.The common character of the Muromachi shogun's family is yi, and basically every generation of shoguns has a yi character, such as Ashikaga Yoshimitsu, Ashikaga Yoshimitsu, Ashikaga Yoshiki and so on.

Like the generals of the Tokugawa shogunate, as long as they succeeded to the throne normally, they would use the character "family" of Tokugawa Ieyasu as their common character.

The Tongji of the Yingji Matsudaira family comes from the letter of the ancestor of the family, Yingji Shinpei, so Matsudaira's full name should be Matsudaira Nobumitsu or Yuzawa Nobumitsu.

"That's right!"

Toyuki Yoshida nodded, looked at Takashimitsu who was wearing a kimono, and said, "If you don't mind, you can call me Uncle Yoshida, the Yoshida family has been friends with your family for generations..."

"Hello, Uncle Yoshida."

Before Yoshida Toyuki finished speaking, Takashiko said with a smile, which made Yoshida Toyuki slightly astonished.

Takashimitsu yelled sweetly, the Yoshida family is an existence that can be compared with Ise's Saigu, even though it is now in decline, but the other party said that they can recognize relatives, so they must not let it go.

Thighs, thighs!This is a thigh thicker than that of the palace!

As for integrity, this thing is worth a few catties.

Chapter 59

Yoshida Toyuki smiled, as if he was amused by Takashiko's behavior.

Takashiko is also full of indifference, smiling like a girl, hugging the thigh, you need to hug the thigh, the Shinto family of the Yoshida family should have a way to solve their own problems.

"What's the matter with that filthy smell on your body? If it weren't for the divine light of Tiantian's daughter's life still shining, I almost wouldn't have discovered that you were the queen of an old friend."

Yoshida Tokino glanced at Takashiko, only seeing the dim divine light and the filthy aura, which made him frown.

What did this child do to come, and how could he be contaminated with such filth.

"Because of the great god Huang Quanjin!"

Takashiko was on the verge of crying, as expected of the head of the Yoshida family, he could tell at a glance that something was wrong with him.

"God Huang Quanjin?"

Yoshida Toyuki couldn't understand what he said, so he was about to cry all of a sudden.

Takashimitsu began to explain what happened to him, and now he can only hope that Yoshida Shinto can find a way to get rid of the filth on his body.

In the Ise Shrine, he is best at Shinto rituals, and he can also do the Shinto rituals of the scorpion, but Ise Shinto rituals are all used up, but there is no effect, no matter which god is called, he will not get any respond.

Now I can only hope that the Yoshida family, who has always been in charge of the Shinto world, has any way to solve his problem. The stones of other mountains can attack jade, but Ise Shinto can't solve it. Other Shinto may not be impossible. This is why he is so active reason.

"Uh, you mean that God Huang Quanjin bestowed on you a godhead, and now you can't even use Shinto spells?"

Yoshida Toyuki felt unbelievable, looked at Takashiko, and felt that the world was too crazy.

Girl, are you the illegitimate daughter of Izanami who was left in the world?Why is it that she gave you the godhead early and bestowed this supreme grace.

Ying Siguang nodded, now he felt that his body was beginning to degenerate, if there was something wrong with this body, he would be forcibly dragged to hell by the godhead in his body.

"What did you do to make God Huang Quanjin love you so much..."

Toyuki Yoshida pondered over his choice of words, and finally a deep love came out of his mouth.

Although Izanami's godhead is not a good thing, and he would not want it if he gave it to him, but it is indeed a great love for the gods.

Now Izanami is the Great God of Huang Quanjin, not the Creator God who followed the will of the world to create the world, so creating a godhead requires consuming one's own original power.

After all, even the Great God Huang Quanjin is not a wholesaler of the Godhead Manufactory, and he can have as much as he wants. If it is the creation of the Godhead, then it is not a problem, but it is an unprecedented love in history to give Godhead to human beings. He didn't feel the godhead, and he could definitely tell that the godhead level was not low.

"No, what, there was a murder case when I was staying in Tokyo. An onmyoji asked me to summon the soul to solve the case. I sacrificed Izanami's life and recruited the soul. Who knew that the soul was persecuted by Ashiya Doman, the great god Huang Quanjin Very angry, so as a priestess, I uphold the will of the gods..."

Takashimitsu narrated what happened that night after reminiscing about the process, fearing that Toyuki Yoshida hadn't listened to the details, he also specifically talked about the process of spells and battles.

Toyuki Yoshida patted the fan and did it twice. After listening to Takashiko's explanation, he looked at him with a sad face, and finally turned into helplessness, "Should I say you are lucky or bad luck."

Yoshida Toyuki has nothing to say, no wonder, no wonder he is favored by Izanami, no wonder he is so favored.

It would be fine if that godhead was bestowed by Amaterasu or other gods of Sanguizi, even if it is the leader of Kunitsu God, Daikuni Lord God, why is it Izanami?

If you give him this kind of hot potato, he doesn't want it, and even wants to hide away.

"Is something bad?"

Ying Siguang glanced at him, seeing the subtle expression on his face, his heart suddenly went cold and sank.

"It's very bad. Do you know why Huang Quanjin loves you so much?"

Yoshida Toyuki patted his folding fan again and sighed.

Ying Siguang shook his head, he didn't understand, he didn't understand either, he never thought that he was the protagonist and deserved to be loved by all the gods in this world.

"Actually, if I were the master of Huang Quanjin, I would probably be very satisfied with you. Because you are really doing a great job."

"Ha, Uncle Yoshida, where did you start?"

"This starts with the ownership of Huangquan. In theory, Huangquan should be managed by the three noble sons, Yue Ye Jianzun, but you know why Yue Duming can't control Huang Quan."

"Because Tsukiyomi's mother, Izanami, is alive."

"That's right, Huangquan was occupied by Izanami, so the ruler is naturally Huangquanjin God, but the management of Huangquanjin God himself is unqualified. After Buddhism was introduced to our country, a hell was established in the depths of Huangquan. Yin and Yang Taoism After entering, he also began to worship Lord Taishan."

Yoshida Tokino explained, looked at Takashimitsu and said with sympathy, "So whether it is a monk of the Shingon sect or the Tiantai sect, if he wants to summon the soul to come to the world, he does not need Izanami's consent. Fu Jun Ji, which point has been approved by Huang Quanjin. Do you understand?"

Ying Siguang was taken aback, and suddenly understood after hearing what he said.The emergence of Emotional Buddhism and Yin-Yang Dao made Izanami's life a mere decoration.

I am a Shinto priestess, and I have to report to Izanami if I want to summon a soul. Buddhism and Onmyodo completely ignore Izanami.

If it is said that Buddhism built hell in Huangquan, it still supported the construction of Huangquan in Japan, and could be regarded as a part of Japanese Shinto, then Yinyang Dao is simply playing illegal immigration under the protection of Lord Taishan.

Izanami has noticed it a long time ago, but there is nothing to do with these guys, so when I taught a lesson to the great onmyoji who was as famous as Abe Seimei in the Heian Era, I gave a bad breath for Izanami, so I was loved No wonder.

"Son, this is the first time I have encountered your situation. Although there are many ways in theory, whether it works or not is another matter."

Yoshida Tatsuyuki smiled wryly, as if he had made a major decision, and said, "Would you like to take a gamble, anyway, you are now shrouded in the divine power of the underworld, and you are half dead, and you will go to the underworld to accompany Izanami after death , will never return to the human world."

"Since you won't live long, take a gamble while your body is still functioning, even if you lose your mind and soul, it's better than going to the filthy place of Huangquan Kingdom."