This witch is a boy

Gui Julan wanted to move Zhai Gong back to rest, but Zhai Gong suddenly opened his eyes and said suddenly, "I lied to you."

"Your Majesty, this joke is not funny at all."

Gui Julan touched her chest, and said reproachfully, she was really shocked just now.

"I haven't told you the story of Zen yet, how can I sleep halfway, well, after you tell it, you should go back to sleep obediently, and someone will come to watch the ceremony tomorrow or the day after tomorrow."

Zhaigong shook his head and smiled, put the two maidens in his arms on his lap, and said, "How to make a person realize the Tao the fastest, then give him a blow. Since you can't say it in words, then give it to practice."

"It's night robbery, I just hope that there won't be a day when I become an enemy of Jingzi."

Zhai Gong clenched his folding fan and said helplessly, looking at Gui Ju Lan, he said, "Lan Ji, if there is such a time, will you help me or..."

Gui Julan was silent, she didn't want the day when this happened.

Chapter 55

Ying Siguang hid in the room and did not come out, no matter what

The same goes for how director Saito knocked on the door.

Natori tried to rush into Takashiko's room several times on Monday, but was stopped by Kogure Zenjiro.

What happened last night is still vivid in his mind, even as an Onmyoji, he understands what kind of torment Miss Guang is enduring.

Izanami is the god of the kingdom of the Underworld, and the Underworld is a place considered filthy by the gods.Even if Izanagi went to Huangquan country and saw his wife's ugly appearance contaminated by Huangquan's breath, he had to jump out of Huangquan country, jump into the river and rush into the filth on his body, and perform Kagura with Tiantian Numing in Tianyanto Similarly, this is also the earliest ritual of getting the wedge in Shinto, because the birth of the Sanguizi God also represents the clean concept of Shinto.

So he had to block them from entering the room, so that Miss Guang had time to perform the ritual of the wedge.

"God of efficaciousness, why didn't you send down an oracle."

Ying Siguang knelt on the floor, the folding fan was emitting light, but no words appeared. The god Taibu, who used to test all kinds of spirits, had failed at this time.

The water in the barrel was blood red, Ying Siguang saw the barrel standing up in the room, he couldn't help feeling a sense of despair.

Did even the gods abandon me because of the filth in my body?

Shinto advocates "clearness", "sin" and "filth". Compared with "sin", the gods actually hate "filth" more.

Is your body already dirty and unclean?

Kneeling limply on the ground, the ultimate goal of being a shrine maiden is to achieve "clearness and integrity". If Yoshida Shinto's daicheng state is "inner and outer purity", then Ise Shinto's daicheng state is "clearness and integrity".

Only a clean and upright body and mind can communicate with the gods and receive the protection of the gods.

Sincerity, purity and authenticity, offering sacrifices to gods with sincerity, dedicating trust and sincerity to gods, obviously I have achieved these points, but why the gods do not respond to me.

Jianyu Thunder God, Fengshou Great God, Amaterasu Great God, God of Efficiency, Fengshen, even Tiantian Numing, have you abandoned me?

Ying Siguang felt powerless, although there are 800 million gods in Japan, but the only ones he is familiar with and who often borrow divine power are the above few.

Are you even going to abandon me at this time?

Because of the godhead of Izanami's fate, I can no longer get a response from the gods, and I can't even use my own Shinto spells smoothly.

Seeing the figure reflected in the mirror in the room, he even saw his rotten face. He stretched out his hand and subconsciously touched it. His face was still white and smooth. It was a beautiful face that girls would envy. changed back to its original form.

However, what I saw just now was not an illusion. The mirror already had magical powers, and the mutation of the body had already begun, and it would not be long before my body would rot.

Fortunately, it's spring now, otherwise my body will smell bad in a few days, I can't believe I'm already between life and death.

Ying Siguang thought happily in his heart, only thought it was absurd, he would be happy for such a thing.

Take out the mobile phone from the pocket of the clothes, produced by Nokia, whether it is smashing people or walnuts, the effect is excellent, and it is a must-have for wolf prevention.

Although he is a boy, there are too many perverts who can't stand the blind, and in the end he still needs to rely on force to protect himself.

"Hello, this is Ise Shrine..."

As soon as the phone was connected, a familiar voice came from inside. It was my Shinto theory teacher, Miko Bai. She is an out-and-out Shinto expert?

"Bai, I'm Xiaoguang, I want to ask, do you know about Izanami, Master Huang Quanjin?"

Ying Siguang pretended to ask calmly, as if nothing had happened.

"It turned out to be Xiaoguang, why did you suddenly want to ask this? I remember that I introduced you to you before?" A gentle voice came from the phone, but at the same time, there was doubt.

"Well, because Izanami's ritual is going to be used, I want to use the materials. Please tell me in detail, please tell me as much as possible." Takashimitsu covered his smell with perfume while talking.

"Okay, then I'll introduce you again."

Bai smiled, being good at being a teacher has always been her character, and she will not easily let go of this opportunity to teach when a witch who is eager to learn asks her for advice.

Izanaki Ming and Izanami Ming are the second generation of gods born in this world. Although the two gods are brother and sister, they got married and created this country and gave birth to the gods.

However, when Izanami gave birth to the fire god "Kagutsuchi of Fire", he was burned by the flames of the fire god, and finally died, and his life returned to Huang Quanguo.

Izanagi missed his wife and wanted to take her back to Gaotianyuan, but unexpectedly saw his wife's ugly side and fled Huangquan country in a hurry, so he was chased and killed by his wife.

Izanami temporarily promoted a stone on the road to a god, and let it block the exit of Huangquan Kingdom, preventing Izanami from coming out.

From then on, the two gods broke up. Izanagi performed the initial "wedge" ceremony in the river because of the filth from his stay in Huangquan Kingdom, and gave birth to the "Three Noble Sons" god for this.

Amaterasu Omikami, Tsukiya Misun and Susanoo noomori rule the world separately, and they are the third generation of gods of Takamahara.

"Bai, I want to ask why Amaterasu's divine power doesn't seem to work on Izanami's divine power."

Takashiko remembered that Izanami's Huangquan divine power beat Amaterasu Omigomi's sun power violently before. Not only could the sun's power not fight back, but he was still shivering on the side. On the contrary, it was Tiantian's female life's divine power that could resist Izanami The divine power of the underworld.

Logically speaking, Amaterasu's godhead is higher than that of his main god, Tiantiannuming. Why can Tiantiannuming's divine power resist, but Amaterasu can't.

"How do you know it won't work." Bai's doubtful voice came from the phone, but she just said in doubt, "First of all, you need to understand what the definition of God is. God, and the souls of the priests in the shrine."

"In the classical Shinto view, the sun, the moon, the stars, people and everything in the world can be called gods, not because of their extraordinary virtues, but because of their fierceness and terror."

"That is to say, at the very beginning, gods did not bring happiness to people. Gods brought happiness to people. This is a view that was gradually formed after the introduction of Buddhism. The reason why gods are enshrined and sacrificed is because It's terrible, so build a shrine to bind the gods."

"Gods are high, low, strong, weak, good, and evil, and their hearts and actions are also changed accordingly. Simply put, the level of godhood can depend on people's consciousness. The former main god can be defeated and downgraded to a demon. There are examples in foreign countries. Japanese Shinto can use the human world to influence the heaven, and the heaven can also influence the human world to be external and internal."

"The reason why Izanami is able to surpass Amaterasu Omikami is not only because she is the mother of Amaterasu Omikami, but also because she is the 'ruler of the sky', also known as the 'lord of the sky'."

Chapter 56 Tenman Palace

Ruler of Heaven, an unfamiliar term popped out of Bai's mouth.

It is said to be unfamiliar because it is not a Shinto term used in daily contact, but a political term.

The ruler of the sky is the "king of the sky". In Japan, it refers to the Supreme Emperor. Simply put, it is the emperor's father, the abdicated Supreme Emperor.

In Chinese history, apart from chasing after his father who died before he became emperor, the emperors in Chinese history rarely abdicated on their own initiative. abdicate.It is quite rare for Emperor Qianlong to voluntarily abdicate to his son Emperor Jiaqing, even though Emperor Qianlong has been emperor for 60 years.

The emperor in Japanese history is a huge tragedy. In the early days, the power was held by the powerful clans.

For the emperor, allowing the Fujiwara family to serve as the Sekiguan is tantamount to handing over the power. In order to resist the Fujiwara family, the Emperor Shirakawa in the Heian era chose to abdicate in a unique way and gave way to his young son to assist his young son. In the name of the young emperor's reign, the court was established to take power.

Whether it is regent or Guanbai, these two official positions are only to hold power for the emperor, and can only usurp the emperor's power in jurisprudence, and the abdicated emperor has unparalleled authority as the father of the current emperor. Regent Guanbai can easily obtain the power belonging to the emperor.

Therefore, such a strange phenomenon occurred in the Heian period. The emperor was not actually in power, but the emperor's father, the Supreme Emperor, was in power.

Because the Taishang Emperor can control the emperor, he is also called the ruler of the sky.

If Amaterasu God is called the sky, then Izanami is called the ruler of the sky, because not only because of the marriage of Izanami and Izanaki, the three precious sons were born, but more importantly The most important thing is that this country was created by two gods, and Gao Tianyuan is ruled in the name of the two gods, so Amaterasu can't resist Izanami.

It is not known whether the relationship between the gods affected the political system in the human world, or whether the human world affected Gao Tianyuan.

"By the way, because Izanami is dead, she has completed the mission of creating the world, and there is no life function, so it is impossible to create gods, so how can she bestow godhead. Now The only ones who can be bestowed are the God of the Three Noble Sons and the God of the Great Country, and then basically nothing..."

Bai added on the phone, and then heard no words on the other end and hurriedly asked, "What's the matter, Xiaoguang, why are you asking this strange question."

"It's okay, Bai, I just want to ask, if there really is, it is the God of Creation after all..."

"Impossible, it is not a godhead, it is the filth of the underworld, once it is stained, it is like entering the underworld and will never come out. It will assimilate with the filthy underworld, and the gods will have no time to hide, even if it is Izanami. bestowed by..."

Hanging up the phone with a snap, Ying Siguang only felt a chill on his back, the godhead bestowed by Izanami was not a good thing at all.

If you can't be filthy, then you will be taken to the underworld soon.

…………

Walking on the wet streets of Kyoto, the plum trees on the street have already bloomed and exuded a faint fragrance, and the sky has cleared up.

Takashiko was walking on the road in a beautiful kimono, and Natori found out the strangeness of the other party on Monday, but he didn't know what to say. Also followed the film crew.

This appearance full of thoughts is really strange. The location of this stop is the Kitano Tenmangu Shrine in Kyoto.

This is dedicated to Sugawara Michizane, the god of learning, and is listed as the head office of Tenmangu Shrine in Japan along with Dazaifu Tenmangu Shrine.

Because it is the city celebration day of 1200 years in Kyoto, coupled with Saio's settlement, the weight of the shrine in the documentary can not help but increase.

The early-blooming plum blossoms exude a refreshing fragrance, and tourists flock to pray for the blessing of the God of Learning. Whenever the exam time approaches, the Shrine of the God of Learning is always extremely lively and busy with business.

Walking through the torii gate, Takashiko felt refreshed, and the uncomfortable feeling has eased. The shrines have their own cleaning functions. If there is a lot of filth accumulated on the body, it is impossible to just step into the shrine Cleaned up.

The orthodox Shinto Gagaku came from the shrine, and it seemed that they were doing divine activities.

There is no angel in Tianmangong. If there is one, it is the plum blossom, the mascot of Tianmangong. A branch of plum blossom was cut off and enshrined in front of the god by the priest.

"Sugawara Michizane is the deity of the Tenman Palace, a well-known official scholar in the Heian period, because he was slandered by the left minister Fujiwara Shihei at that time, he was demoted to the commander in chief at that time, and transferred to a remote place. After his death, he was Respected as "Thunder God" and "Cultural God".

Takashiko stood on the camera and introduced the origin of Sugawara Michizane, the main worship god of Tenman Palace. The status of this god in Japan is somewhat similar to that of Confucius.

Every year during the college entrance examination, Chinese candidates go to worship Confucius, while Japanese candidates collectively worship Sugawara Michizane when they need to take the college entrance examination.

However, Michizane Sugawara was not the god of learning at first, but the god of thunder. If he had to choose a suitable name, it would be the god of revenge.

Because of being slandered, he was relegated to a local place and died miserably. After his death, he had deep resentment towards the Fujiwara family and the Tian family at that time, and continued to take revenge on the Sheseki family and the Fujiwara family.

The emperor and the head of the Sheguan family were scared to death with thunder one after another, and even the prince was not spared.

In order to appease Sugawara Michizane's anger, he continued to pursue his official position after his death until he was a minister of the Taizheng. In the end, it seemed that he was still dissatisfied. Freedom", "Dazhengweide God", "Fire and Thunder God", of course, are generally called the God of Learning, or Kitano Tenjin.

The reason why the name of the shrine is called Tianma means that the gods are full of virtue in the heaven.

In the book "The Origin of the Kitano Tenjin", it is recorded that a mountain practitioner named "Daoxian" was taken to a demon king named Taizheng Weidetian in his diary of traveling in the underworld.

The name of the demon king is Michizane, and he also said that he is in charge of the world's diseases and disasters, and he declared that he would destroy the whole of Japan with great magic power.

Finally, he was persuaded by the Buddha and Bodhisattva to give up. It is said that Daoxian also saw the emperor and three ministers who were tortured by Daozhen day and night in purgatory.

This story is recorded in the book "The Origin of Kitano Tenjin". It is an orthodox story with the endorsement of Tenmangu and a considerable background.In other words, if you understand the meaning of this story, you will probably understand why Sugawara Michizane can become a god.

If feelings do not allow Daozhen to become a god, he will destroy the entire country of Japan.

So far, Sugawara Michizane's grievances have calmed down.

"Your Highness Daozhen, you really deserve to be an idol in my generation's heart, so handsome."

Ying Siguang thought in his heart, showing a charming smile in front of the camera, it was the first time he worshiped a god so much.

Chapter 57

The plum blossoms have already sprouted, and the plum blossoms at Kitano Tenmangu have always been the most distinctive and beautiful attractions in Tenmangu.

Thunder God moves a little, piercing the clouds and raining zero, will the king stay?

Lei Shen Xiaodong, although not zero, I will keep my sister.

Walking on the road leading to Tenmangu, Yoshida saw the weather above his head, and couldn't help but think of this waka from "Manyoshu", because he was only invited by Tenmangu this time.

As the contemporary head of the Yoshida family, the Shinto of the Yoshida family has suffered from various attacks since its inception, but it has been standing still. Since the Edo period, it has been criticized by the Shinto circle because of Yoshida Shinto's unique Shinto theory. The gods of Ise want to grab the jobs of Ise Jingu, and they are incompatible with Ise Jingu.

However, as the Yoshida family who held the power of Shinto in the Edo period, after replacing the Shirakawa family of the thousand-year-old clan, as the Shinto side of the shogunate, it is at the top of the Shinto world. The rise and fall of Shinto sects and the list of shrines need to be recognized by the Yoshida family. After the Meiji Restoration, they also quickly climbed to the top, and even in the contemporary era, they are still an unparalleled giant in the Shinto world. Although they are a bit down now, they are still called the Tsuchimikado family in the Shinto world. According to gossip, after the Meiji Restoration , the new government's abolition of Onmyodo and Tumimon Shinto is what the Yoshida family did. Of course, it's hard to say whether it's true or not.

The people of Tianmangong saw the arrival of Yoshida Duxing, and immediately invited him to enter Tianmangong.

It's really not the right time for plum blossoms to bloom.

Two days later, Saio will hold a ceremony to settle in Kamo, and the Saigu in Ise is also staying at the Heian Shrine. The head of the shrine is going to pay a visit. At the same time, he has to exchange feelings and experiences with people from other shrines, but at this time The plum blossoms are blooming.

All the priests who were qualified to present plum blossoms in front of the gods in Tianmangong had left. According to the rules of the shrine, the ceremony of offering plum blossoms to the gods should be performed immediately in advance.

So after thinking about it, I invited the head of the Yoshikawa Shrine to present the plum blossoms. Although it was a bit presumptuous to invite people from other shrines, there was nothing I could do when the senior priests were gone.

In particular, the Yoshida family and Yoshida Shrine have been friends with Tenmangu for several generations. Presumably the palace secretary of Jingu has returned, so he will not blame him.

The plum blossoms are all in bloom, and the white flowers are in bloom. Pedestrians will not come to the end.

Don't try cooking wine while the green plums are in, but wait for the drizzle to ripen the yellow plums.

Quan Niyi Kitagawa Hisahiko of Tenmangu welcomed the arrival of Yoshida Toukyu by reciting Chinese poems written by Su Shi, a poet of the Northern Song Dynasty. Different shrines have different rules.

Because the great gods like plum blossoms, as priests who serve them, they have to memorize a few more Waka and Chinese poems praising plum blossoms to meet the occasion.