Yingtianfu Huagai Palace.

The light curtain extending from the screen was nearly two people high, and as the young man spoke softly, the sounds and images inevitably had a great impact on everyone in the hall.

Therefore, although Tomorrow had told the elders to remember to say hello to Wu Hou before today, when they saw with their own eyes something that could only be described as a "miracle", Zhu Biao, Xu Da and others were shocked beyond measure. The words are expressed, and I am speechless for a moment.

"Dad, this thing is really..."

Zhu Biao was even a little frightened for a moment. According to his father, this light curtain can last through the ages, can talk freely with Wuhou, Tang Taizong, Song Taizu, and can see the knowledge of future generations. How can it not be a miracle?

And in the past dynasties, there are more than thousands of people who were obsessed with immortality and sought immortality but could not see it?

So the first thought that popped into Zhu Biao's mind was:

"Is it because of dad's efforts to restore China?"

So Tomorrow held his head high:

"This young man has a lot of praise for our achievements. In terms of being a wise king, he is almost as good as Emperor Taizong of the Tang Dynasty."

Because neither the son nor the ministers may have believed this before, it would be a bit boastful to say his posthumous evaluation, but now that they have seen each other, it doesn't matter if he says it again.

Then the eyes of everyone around him changed again. Feeling this change, Tomorrow was also very satisfied. At this time, he still needed to explain:

"Although our Hongwu rule is better than that of Zhenguan, we still cannot slack off in exterminating Hu for the sake of politics and the people. After all, later generations will also say that our Ming Dynasty also has shortcomings..."

Li Wenzhong was so excited that he could no longer sit still:

"Uncle, I have already said that we should discuss the matter of pacifying the Japanese Jinghai!"

"Sit down!"

Zhu Yuanzhang frowned. He admired his adopted son and nephew very much, but it was true that he was quite stubborn.

Just like this, when talking about the Japanese pirates, his intention to imitate Hu Yuan in conquering the Japanese was very obvious. At that time, he considered that Hu Yuanji, the founder of the country, would be defeated as a result, so he finally suppressed Li Wenzhong's memorial.

But when he thought about the crimes of the Japanese nation mentioned in later generations and the astonishing gold and silver hidden in its land, as well as Li Shimin's huge meritorious words on the light screen just now, Zhu Yuanzhang finally waved his hand in disgust:

"This matter still needs to be thoroughly discussed and cannot be accomplished overnight."

Li Wenzhong didn't care and sat down with a smile.

At least what my uncle said was a completely different attitude compared to his previous blunt refusal.

After finishing this, he looked back at the yearning in his eyes, and Zhu Yuanzhang's expression softened:

"Biao'er has been practicing state affairs for four years. Later generations will say that our Hongwu lasted for thirty-five years. From this calculation, my father's political achievements are inseparable from Biao'er's benevolence, diligence and determination."

"And later generations will still call you Emperor Yongle, which shows that your wisdom as a king is not inferior to ours, so we should encourage you!"

But when he said this, Zhu Biao actually looked a little sad:

"Daddy is not even eighty years old? I would rather not have the title of emperor, I only wish..."

Zhu Biao felt his father pat him on the back of his hand. When he looked up, he saw his mother leaning on his father's shoulder with a slight smile. At this time, the face of the Great Tomorrow was also full of freedom and ease:

"Why are you talking nonsense? The emperor of the Han Dynasty died of illness at the age of sixty-one, and Emperor Taizong of the Tang Dynasty died at the age of fifty-two. If we can live to be seventy-four, we can be considered to have a long life."

"And you can know your posthumous name and your virtuous name while you are still alive, what else do you want?"

But when he saw Zhu Xiongying next to him, Zhu Yuanzhang shook his head in his heart:

Fortunately, I knew in advance that Xiongying and his uncles had to have a good relationship, so that the fratricide could never happen again.

The emperor and the prince were here to communicate with each other, and Li Shanchang suddenly felt a little envious as he stroked his beard.

Li Wenzhong usually acted and spoke casually because his uncle was the emperor, but he was actually quite smart. At this moment, he could see at a glance the troubling point of this veteran minister who was much older than his uncle:

"Does Da Si Xian also want to know the end of his lifespan?"

Judging from his expression, he knew he was right, so Li Wenzhong simply smiled:

"If this light curtain can really know everything we know, then after we know it, won't what we know become old history? It may not count."

Xu Da was actually also a little curious, but thinking about the fact that His Majesty summoned the imperial physician to diagnose and treat him, Xu Da also had some vague guesses in his heart:

Could it be that His Majesty knows the end of his life?

Dai Sigong next to him was silent and stared at the light screen intently, feeling that he was going to gain a lot today.

[The Song Dynasty was undoubtedly an era of brilliant cultural development.

As long as things develop, there will inevitably be exploration and extension into unknown areas.

Under the modern academic definition, early humans had three major social divisions of labor, namely the separation of animal husbandry and agriculture, the separation of handicrafts and agriculture, and the separation of physical labor and mental labor.

The division of labor promotes the independence and specialization of labor, and culture and academics are no exception.

As we have said before, Song Ci basically does what he does and loves what he does. During the four times he served as a prison officer, he deeply felt that this position was closely related. Whether to uphold justice or create unjust cases often made the difference. In the brief thought of the responsible official.

In order to ensure that the people's lives were put first, when Song Ci was serving as the supervisor of the Guangdong Prison, he boldly formulated a set of responsibilities that are still of reference today.

For example, failure to conduct an autopsy when it should be done, failure of the chief official to attend in person, misjudgment of the cause of death, covering up the main cause of death, etc. are all considered serious dereliction of duty and will be punished.

This was actually quite wise, but Song Ci was not satisfied with it.

In 1245, Song Ci was sixty years old. As he entered his twilight years, he also began to reflect and summarize his past career as an official. In the end, he believed that it was not enough to rely solely on the dedicated law enforcement of the prison.

From what Song Ci has seen in his career, errors in identification and inspection caused by law enforcement officers having too little experience are actually the main cause of most unjust, false and wrong cases. To put it bluntly, they are unprofessional.

How do we make everyone become professional? Naturally, Song Ci thought of the method most familiar to scholars. Wouldn't it be enough to just write a professional secretary?

With this writing, forensic science officially began in human history.

Song Ci's "The Collection of Cleansing Wrongs" is not the first book on forensic science in history. He wrote quite clearly in the opening chapter that this book was based on the "Neishu Lu" and other works, drawing on the strengths of others and drawing on their strengths. I added my own opinions on the right and wrong, and finally completed the book in three years.

The reason why we still know about the Collection of Cleansing of Wrongs, while the "Records of Neishu" and others that were referenced have long been lost, is also very simple, because our Chinese ancestor Song Ci is indeed very high-level.

As the world's number one forensic expert and prison chief at the time, Song Ci incorporated quite a few cases that he personally handled as cases when writing this book, making the materials, content, and theories quite detailed.

The motivation for creating this book is also to be used as a professional supplementary book for law enforcement officers, so it abandons all gorgeous rhetoric. The theory is concise and concise, the analysis is clear and thorough, and the key points are more practical and practical.

Therefore, in terms of scientific value and practical value, "The Collection of Cleansing Wrongs" belongs to two categories, both of which are quite high.

The most important thing is that in the arrangement of "The Collection of Cleansing Wrongs", the laws and regulations of the Southern Song Dynasty were placed at the beginning of the book, and the message was carefully written:

"Prison matters should not be more important than the great reform, the great reform should not be more important than the original feelings, and the first feelings should not be more important than the examination. The power and public opinion that covers the life and death, and the mechanism of twists and turns are in vain, so it is decided."

The meaning behind the words is the same: we want to talk about evidence. 】

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