I accidentally died yesterday [comprehensive]

Monk Otomo is mysterious. In fact, the Shingon Sect is going to hold a puja on King Kong Peak, but the participants of this puja are from other sects and temples near Kyoto.

For example, Tiantai Sect, Faxiang Sect and so on.

The main content of the debate is not only the Dharma, but also the discussion about practice.

In other words, everyone will do something magical under the eyes of everyone.

The treasure that the monk Otomo was referring to was a stone bowl named Sakyamuni, and there is also a name widely spread among the people-the stone bowl in front of the Buddha.

"Isn't this something from Taketori Tale?"

"Yeah yeah."

Monk Dayou nodded, "Look, the things in the story actually exist, isn't it amazing?"

This stone bowl belongs to the Hosho sect of Kofuku-ji Temple, but according to Monk Otomo, it was brought to Saidai-ji Temple by a prince who became a monk, probably during the Heian period.

"Don't say that's Prince Shizhu." Heichuan said.

Monk Otomo waved his hand, "Why, that's just a pseudonym in The Tale of Taketori."

But this stone bowl originally belonged to the royal family, and was brought to Saidaiji Temple by a prince who became a monk. After Kofukuji Temple was established, a former Saidaiji Bie Dang brought this treasure to Kofukuji Temple.

The miraculous feature of this stone bowl is that it can support Su Yao's cultivation.

Su Yaodao is also a branch of Tantric Buddhism, and the official occupation name is Su Yaoshi.

Only monastery monks can practice, using the nine stars of the sun, moon, gold, wood, water, fire, earth, Jidu, and Rahu, these nine stars are used for divination, calendar calculation and prayer.

The stars in the sky have the meaning of time since ancient times. For example, the calendar used in this era is the lunar and solar calendar.

But it is more difficult to practice in contact with the stars than in contact with mountains and rivers. After all, there is no telescope or other things that can make people feel personally.

And this stone bowl can make people feel some kind of "power of time".

The specific feeling is mysterious and mysterious, but a certain well-known Master Su Yao said that every time I use it, I can feel my thinking and spirituality wandering in the ocean of time. It feels very beautiful, but it is easy to shorten my life.

——Yes, the side effect of the stone bowl in front of the Buddha is that people can feel the future a little bit, but it takes an equal amount of time, and as the history of observation becomes more and more complicated, the time cost increases geometrically.

I feel that in the future, this kind of thing cannot be done by just a monk. It must be an eminent monk who has achieved success in practice. However, this kind of monk is generally very old. Every time he uses half of the stone bowl, he dies. .

During the Yingren Rebellion seven or eighty years ago.

The monk of Faxiangzong once wanted to use the stone bowl in front of the Buddha to detect which faction could win.

Is it the West Army that supports Ashikaga Yoshihime, the adoptive son of the Eighth Shogun, or the East Army that supports the Eighth Generation Shogun's own son Ashikaga Yoshinaka?

The Western Army had 11 soldiers, and the Eastern Army had 16 soldiers. Together, these two factions fought back and forth in Kyoto, a city with a population of only 20.

It's just that the battle of the Yingren Rebellion has been fought for almost ten years, and the monk's lifespan... can't be sustained.

The eminent monk sits in the middle of the stage, naturally aging, and looks like a rotten wood.

That is no longer the form of a person, whether it is skin or flesh and blood, all nutrients have been squeezed out.

So the stone bowl in front of the Buddha was given the name of a monster... It seems that it is not used by people, and things that like to be beautiful alone have this reputation.

This time at the Vajra Peak Dharma Conference, all sects will gather on the top of the mountain, and then everyone will see my strength together, and I will see your miracles, and discuss how to develop in the future—after all, everyone is a Buddhist, and we can still Unanimously external.

Monk Otomo was also invited because he made a little name in Kongenji, so he used his power for personal gain and brought Kurokawa, who was not qualified to enter the venue at all.

Although Kurokawa found a certificate from the body of the robber, but after returning to Jinyuan Temple, the monk Otomo helped him inquire, and the news of the monk's death had already been registered in the list—if Kurokawa took If you use that thing as your identity proof, you will be arrested immediately.

So monk Dayou helped him to register in Jinyuan Temple again.

Heichuan Mangjian, now he is a person with official identification, and his Dharma name is... Great.

The first half of the King Kong Peak Puja was boring.

Most of them are discussing some kind of Buddhism, which is harder to understand than Confucian classics.

Kurokawa looked around and found the monks of the Tendai sect, but none of the Nichiren and Ichiko sects.

Monk Dayou said that the three families had a blood feud.

Although these three schools have a succession relationship in Buddhism, the Tendai Sect and the Ichiko Sect once slaughtered the Nichiren Sect, and the Nichiren Sect also killed them back.

Kurokawa knew about the burning of Mount Hiei by Oda Nobunaga. After all, the title of Demon King of the Sixth Heaven is very cool, but he didn't expect the monks of the three sects to fight themselves first.

The first half of the Dharma talk is over.

Finally came the highly anticipated second half.

Like Kurokawa, many monks changed their posture slightly.

The monk of Faxiangzong took the stone bowl up very solemnly, firstly talked about his recent cultivation experience, and then said: "This time, it is the same as usual, I hope everyone can decipher the scriptures on the stone bowl."

The scriptures on the stone bowl?

Heichuan had never heard of such a thing on the stone bowl.

But I saw the monk of the Fa Xiangzong turned the stone bowl upside down, and wrote a string of letters on the base.

The monk of Faxiangzong said: "This seems to be some kind of Sanskrit that has been lost for a long time, but it has not been deciphered by the whole monastery."

All the monks stretched their necks.

So did Kurokawa... Then he opened his mouth and read silently.

.

.

.

.

puff--

Hanyu Pinyin.

When Kurokawa was in junior high school, in order to enhance his competitiveness in the part-time job in the store-workers who can speak multiple languages ​​are more popular with the boss-to facilitate the introduction of products to various tourists, he once joined the Chinese club of the school, of course he recognized Hanyu Pinyin.

It is a cultural product that was improved in the [-]th century to aid in the learning of Chinese characters, unlike pseudonyms or Chinese characters - if you write these two things, I am afraid it will be discovered the next day.

Product Name: Stone bowl in front of Buddha.

How to use: When the full moon shines on the water.

Use effect: It can let you go home.

Kurokawa stayed.

This Kurokawa, couldn't be the Kurokawa he thought of.

The monk Dayou beside him patted him on the shoulder, "What's wrong?"

Monk Dayou rarely saw Heichuan's gaffe. He looked at the stone bowl and raised his eyebrows: "Are you inspired?"

Kurokawa barely maintained his composure: "No."

All the monks were staring at the stone bowl on the platform, not noticing the little episode on their side.

The stone bowl was black all over, and it looked similar to the cat food bowl that Kurokawa bought for Kiemon.

There is no special effect of golden light and Buddha light, just stay on the table so peacefully, the stone bowl is covered with golden silk, if there is no introduction from Fa Xiangzong, many people will think that the satin underneath is more valuable than the stone bowl .

"Ashamed ashamed."

A monk of the Tiantai sect said.

"No gain."

"Maybe only practitioners like Master Su Yao can comprehend this string of words in the sky... Or, this is not Sanskrit, but a picture with simple strokes. If you really have no thoughts, it is better to find a famous painter to taste some."

Faxiangzong shook his head: "I've already asked them all, and although they have their own opinions, they haven't solved the mystery after all."

Heichuan didn't come forward, saying that he could solve the mystery of this thing. After all, it is the treasure of Fa Xiangzong, so it's better to be careful.

It would be better to explore the matter of the stone bowl more clearly... For example, when is the full moon when you go home when the full moon is full, there are twelve months in a year, and the names of each month are different, and the effect may not be the same.

Or... Could it be that the crimson moon that made him travel back then had this effect, enough to send him back to modern times across hundreds of years of history?

Seeing that no one could explain why, the monks of Faxiangzong sighed and shook their heads, put the stone bowl back, and then began to verify the practice of Buddhism for a year.

"Su Yao is all about divination."

A monk said: "It's better for the master to choose a random person in the field and calculate it."

This time it is a lottery, put the lottery with each sect in the bamboo tube.

The monk of Faxiangzong shook it three times and came up with the names of the three temples respectively.

The name of Imagenji Temple is among them.

Then draw again, and engrave the names of the monks who participated in the ceremony on the bamboo sticks. After all, there are only three or five people in each temple, and there are no more than a hundred. It is very convenient to engrave the names.

"Empty Mirror of Xianmen Temple."

"The origin of Wanxia Temple."

"Hello, Jinyuan Temple."

"Everyone, please prepare—"

The one who divination for Kongjian was a high-ranking monk of Faxiangzong, aged 90-3, he dug out Kongjian’s old background in just two or three minutes as soon as he made a move, and he also came to a psychological consultation by the way, it seems that after the consultation , Kong Jian is afraid that he will defect to Xingfu Temple.

The divination to Yuan Lai was a mainstay, about 50 to [-] years old, very vigorous. This monk of Faxiangzong's divination was quite satisfactory, and the things he said were very similar. Then the two monks saluted each other and ended in a very harmonious way.

The one who did the divination for Dahao—that is, Kurokawa—was a rookie in Fa Xiangzong. It was said that he had been the only one in the past thousands of years.

The rookie closed his eyes and fiddled with the astrolabe, but there was no result in two or three minutes, and the venue was very quiet.

Another two or three quarters passed, which was already a long time, but all the monks present were very good at keeping quiet.

After an hour, the rookie finally opened his eyes, dripping with cold sweat.

"This man... has a child about three years old."

puff--

Monk Dayou sprayed it out.

"Cough cough."

The 90-[-]-year-old eminent monk coughed twice, and told the rookie: "Of course, you sit back first."

Liao Ran seemed to have lost his composure, and explained to the eminent monk: "I did see—that monk has a direct bloodline, and he is quite young."

"What is this kind of relationship if it's not father and son?"

The eminent monk didn't panic, and nodded in relief, telling him that there was nothing wrong.

"It was just a momentary mistake."

The eminent monk practiced in Xingfu Temple when he was still a baby, his eyes were cultivated very brightly, and he could see at a glance that the good monk was clean and upright, without any turbidity of breaking the precepts.

Such things as giving birth to a child... need to break the precept.

Although there was a little accident in Fa Xiangzong's divination, after all, two wins in three rounds was considered a good result. Later, Shugendo of Shingon Sect came to the stage to show various magical spells related to mountain gods and Buddhas.

There are also monks in the back showing the method of destroying demons and resenting enemies, the six-character scriptures, the method of subduing the third generation, and others.

It looks very lively.

However, monk Dayou had cold sweat on his forehead.

Kidnapping Heichuan: "It can't be that child... Let's leave... It hasn't even been three months."

Also, it was just a lie made up to cover up the child's true identity, how could it become a certain blood relationship.

Kurokawa nodded.

He looked at the stone bowl in front of the Buddha reluctantly, and said to the monk Dayou, "I will bring him back."

"If that master looks good—although it's been three months, I'm afraid his figure has grown into that of a three-year-old child."

The author has something to say: I am very sorry that the recent plot did not handle the conflict well.