time flies.
Monk Otomo returned to Imagenji Temple on Kongo Peak in Koyasan. First, he won the praise of everyone with his strength of practice for many years.
He also cooperates with Heichuan Liyingwai, and uses the monsters in Heichuan's body to perform a story of subduing demons.
This monster suddenly appeared near Kyoto, scaring many civilians.
After hearing that he was subdued by the monk Dayou, his admiration for him immediately increased.
Monk Otomo accepted this kind of falsification well, according to what he said - true and false, false and true, life is nothing but falsehood.
"Not worth mentioning, not worth mentioning."
Although Kurokawa doesn't know how Monk Otomo's Dharma is, he must have a good attitude.
With fame and strength, a steady stream of pilgrims came to Imagenji because of the reputation of monk Otomo, and there were also many nobles in Kyoto.
Wearing a tall black hat, riding an ox cart, the whole body is emerald green, square and square like a small box, with windows on both sides and light blue curtains in front.
Surrounded by his attendants, Gongqing got out of the bullock cart, spread out his fan, and was quite flirtatious until he opened his mouth, full of black teeth... Kurokawa turned his head away at that time, and found an excuse to go out to relax.
The walls of Kyoto still have some scorched marks.
This is a battleground for military strategists, and it is still very common to fight twice in three days.
Heichuan walked down the path wearing a black monk's robe, and many people were willing to talk to him, asking about the Dharma... more psychological consultations, such as what to do if the harvest in the field is not good, what to do if a man and a woman feel uncomfortable when they cheat , What should the child do if he is disobedient.
What to do, what to do, what to do... It's a headache to hear.
Kurokawa now knows the benefits of Buddhism.
So he said, what you see is false, what you hear is impermanent, you don’t need to take these things to heart, just let them go, eat more and drink plenty of water, don’t go hungry, especially don’t go to bed late, as it is easy to get depressed.
The commoner who came to him for consultation nodded, as if he understood something.
Kurokawa didn't know what they understood, but as long as they stopped asking what to do.
After going out for a stroll and then returning to Jinyuan Temple, the handsome monk Dayou had already sent Gongqing away and asked him how his day was going.
It's not the same as usual.
The same as the past, the same as the present and the same as the future.
"Would you like to hear something surprising from me?"
Monk Dayou said: "At least King Kong Peak has beautiful scenery and cultivates people's hearts. It is a good place for self-cultivation and tranquility."
Kurokawa replied: "It is very beautiful...but I think they are all the same."
He shrugged, "I'm not sensitive to scenery."
"Is that so..." Monk Dayou pondered, "I originally wanted to ask you if there was any discomfort in your body, but it seems that there is nothing wrong with it?"
Kurokawa pricked up his ears: "What does this mean?"
"The ghost in your body, I have never seen such a thing."
After many days, the monk Otomo finally spoke out, "Although there are various schools nowadays, it is still rare to see such strange things that bind ghosts within the body."
"Although there are many schools of practice from ancient times to the present, they do not exceed three categories: Ancient Shinto, Yin-Yang Tao, and Esoteric Buddhism."
"Ancient Shinto is the technique of descending from the gods, and it is the way to pray to the gods for answers."
"The way of Yin and Yang is the secret art of incantation. Rather than praying, it is more like driving ghosts and gods."
"Esoteric Buddhism is Buddhist practice, and that's what I am."
Having said that, Monk Dayou fell into deep thought, "I'll think about it again, you go to rest."
2.
Compared with other villages that were abandoned due to war.
Kyoto is as prosperous as ever.
Heichuan went down the mountain, walked along the path in the field, and soon saw a tea stand on the side of the road. This is a simple shed built at will for tourists entering Beijing. The tea is also the cheapest kind. .
Heichuan sat down, took off his bamboo hat, and greeted the shopkeeper for a bowl of tea. Anyway, there was no one at this time, and the two chatted by the way.
The shopkeeper asked: "Master, do you think that any kind of person can become a Buddha?"
Kurokawa said: "That depends on what kind of wrong things he did."
The shopkeeper asked again: "What is wrong?"
Kurokawa replied: "Whether things are wrong or not is all judged by the Buddha, and whether you can become a Buddha is also up to the Buddha."
This is an old proverb that Kurokawa has said countless times.
The shopkeeper said, "So, can a robber who killed many people become a Buddha?"
Kurokawa didn't answer.
The shopkeeper's face was not good, "Such a person must not be able to become a Buddha."
Kurokawa said: "I am not a Buddha, so naturally I cannot make a judgment on this matter."
The shop owner said: "The Buddha does not reveal his true body in the human world. If the mage relies on the Buddha for everything, he may not even be able to make a judgment on whether to go left or right."
Kurokawa said: "Although the Buddha does not appear in the human world, there are often sayings about the appearance of all living beings, that is, all living beings are me, and I am all living beings. It is up to all living beings to judge whether evil or not. Shopkeeper, you are also a member of all living beings. I want you to say, you Do you want this person to become a Buddha?"
The shopkeeper did not speak.
He stood up and brought Hei Chuan another bowl of good tea, "Me...Of course I hope he can be saved."
Asked again, "So can he be saved?"
Heichuan picked up the tea bowl and took a sip. Ever since he knew that he would not die, everything he ate tasted delicious.
"You are just one of the sentient beings."
The shopkeeper changed his face.
He has a face with Chinese characters, full of flesh, and looks very vicious.
Once the eyebrows are erected, it seems to be able to kill people instantly.
"However, if that villain hits the road now, reaching out to everyone he meets, seeking judgment."
"Maybe it can be saved."
After hearing this, the owner stumbled and said, "This--this is too difficult!"
"I'd better go to believe in Tiantai Sect."
In the evening, when I met with the monk Dayou, Kurokawa talked about the conversation with the shopkeeper, "I'm afraid this is a villain who has done a lot of evil. Do you want to report to the government?"
In order to have a common language with Gongqing, Monk Dayou is learning the aristocratic hobby - playing chess. He shook his head, "In this era, who hasn't killed someone."
"Even a thief."
"Stealing one baht of money is a thief, but Saito Michi steals one country three times, but he becomes a big name."
This sentence is quite mysterious, as mysterious as the attitude towards life of the monk Dayou.
Kurokawa didn't delve into it either.
He picked up the lampshade casually and lit up the flower, "Go ahead, I'm leaving."
"Wait." Monk Dayou called to stop him.
"I have something to tell you."
"what?"
"About the evil spirit in your body." Monk Otomo said, "Do you still remember the Inujin method when we met?"
"It is to kill the dog with vicious means, and let its soul transform into a dog god and attach itself to the human body."
"This seems to have the same effect as the evil spirit in your body. I thought about it. If possible, I should ask the onmyoji."
"Onmyoji?"
"Is Abe Seimei?"
Kurokawa only knew Abe Seimei by name.
Monk Dayou shook his head, "It's the time for the Yumenyuan family to cook with fire, how can we meet common people like you and me casually?"
"I'm talking about the Asakura family in the Izumo country."
"Ma Cang?" Kurokawa seemed to have heard this name before.
He forgot that he had met Ma Cang Ye Ming, the head of the Ma Cang family, on Penglai Island.
Monk Otomo nodded: "In the Heian era, King Makura Ye, the first generation of onmyoji in the Makura family, once learned from Abe Seimei."
"There is quite a lot of research on the seal of platycodon and "Zhan Shi Lue Jue."
"Speaking of "Occupational Judgment", this book was compiled by Abe Seimei, and it is said that he used "Golden Crow and Jade Rabbit Collection" as a reference. So far, it has been regarded as the supreme classic by many folk onmyojis."
"I have never heard his name."
Even the name of King Ma Cang Ye was rarely heard by Kurokawa.
"This is..."
Monk Dayou pondered for a while: "Unlike the Yumenyuan family who tried their best to exaggerate the status of their ancestors, the Ma Cang family and the ancestor King Ma Cang Ye... seem to have some entanglement."
"There are rumors that once this ancestor comes to Ma Cang's family again, he must be killed with the strength of the whole family."
"It seems that because of this, the inheritance of the Ma Cang family has decreased a lot, and it has not appeared in front of the public."
Except for the evil spirit possessed by the Inu Shenfa.
Monk Otomo also put forward another theory, which is his Shugendao, "It is also mentioned in the Inugami method. Shugenshi casts a spell, using a boy as the medium that the god relies on, and transfers the goblin to it to listen to the illness."
"If the goblin hadn't left—and said the god hadn't left, it must have caused this kind of possession phenomenon."
Monk Otomo put forward ideas one after another.
Kurokawa felt that he was taking it too seriously, "What does it matter...I mean, I can't die anyway."
Monk Dayou raised his eyebrows, "This matter of life and death is not as simple as you think!"
He used Abe Seimei as an analogy with Taishanfu King Sacrifice, "Even a person like Abe Seimei must die first and then reincarnate?"
"Not to mention that his disciples don't have a 500-year cycle."
"You keep your body alive, which is far beyond ordinary people, and it's almost a miracle."
"You mean..." Kurokawa pointed to himself hesitantly, "I am a god?"
"No, of course not."
Monk Dayou shook his head.
"I mean the state of your body, which seems like a miracle."
He pointed to Hei Chuan's body, "This body is full of rising and clear qi, while your black mist is turbid and sinking yin qi. It corresponds to the principle of one yin and one yang."
"Isn't this a coincidence a miracle?"
"If you want me to say, your immortal state is also related to the cycle of yin and yang."
There is no second undead in the world.
Kurokawa couldn't find the comparison table either, but he couldn't help but nod his head because the monk Otomo spoke clearly.
It's too late now.
Heichuan yawned and bid farewell to Otomo. When he was about to leave, he heard Otomo calling him from behind: "Today you are ready to prepare. Let's go to King Kong Peak main sect."
"What are you going to do there?"
Dayou said mysteriously: "I saw a treasure."
"You must not think of it."
Monk Otomo returned to Imagenji Temple on Kongo Peak in Koyasan. First, he won the praise of everyone with his strength of practice for many years.
He also cooperates with Heichuan Liyingwai, and uses the monsters in Heichuan's body to perform a story of subduing demons.
This monster suddenly appeared near Kyoto, scaring many civilians.
After hearing that he was subdued by the monk Dayou, his admiration for him immediately increased.
Monk Otomo accepted this kind of falsification well, according to what he said - true and false, false and true, life is nothing but falsehood.
"Not worth mentioning, not worth mentioning."
Although Kurokawa doesn't know how Monk Otomo's Dharma is, he must have a good attitude.
With fame and strength, a steady stream of pilgrims came to Imagenji because of the reputation of monk Otomo, and there were also many nobles in Kyoto.
Wearing a tall black hat, riding an ox cart, the whole body is emerald green, square and square like a small box, with windows on both sides and light blue curtains in front.
Surrounded by his attendants, Gongqing got out of the bullock cart, spread out his fan, and was quite flirtatious until he opened his mouth, full of black teeth... Kurokawa turned his head away at that time, and found an excuse to go out to relax.
The walls of Kyoto still have some scorched marks.
This is a battleground for military strategists, and it is still very common to fight twice in three days.
Heichuan walked down the path wearing a black monk's robe, and many people were willing to talk to him, asking about the Dharma... more psychological consultations, such as what to do if the harvest in the field is not good, what to do if a man and a woman feel uncomfortable when they cheat , What should the child do if he is disobedient.
What to do, what to do, what to do... It's a headache to hear.
Kurokawa now knows the benefits of Buddhism.
So he said, what you see is false, what you hear is impermanent, you don’t need to take these things to heart, just let them go, eat more and drink plenty of water, don’t go hungry, especially don’t go to bed late, as it is easy to get depressed.
The commoner who came to him for consultation nodded, as if he understood something.
Kurokawa didn't know what they understood, but as long as they stopped asking what to do.
After going out for a stroll and then returning to Jinyuan Temple, the handsome monk Dayou had already sent Gongqing away and asked him how his day was going.
It's not the same as usual.
The same as the past, the same as the present and the same as the future.
"Would you like to hear something surprising from me?"
Monk Dayou said: "At least King Kong Peak has beautiful scenery and cultivates people's hearts. It is a good place for self-cultivation and tranquility."
Kurokawa replied: "It is very beautiful...but I think they are all the same."
He shrugged, "I'm not sensitive to scenery."
"Is that so..." Monk Dayou pondered, "I originally wanted to ask you if there was any discomfort in your body, but it seems that there is nothing wrong with it?"
Kurokawa pricked up his ears: "What does this mean?"
"The ghost in your body, I have never seen such a thing."
After many days, the monk Otomo finally spoke out, "Although there are various schools nowadays, it is still rare to see such strange things that bind ghosts within the body."
"Although there are many schools of practice from ancient times to the present, they do not exceed three categories: Ancient Shinto, Yin-Yang Tao, and Esoteric Buddhism."
"Ancient Shinto is the technique of descending from the gods, and it is the way to pray to the gods for answers."
"The way of Yin and Yang is the secret art of incantation. Rather than praying, it is more like driving ghosts and gods."
"Esoteric Buddhism is Buddhist practice, and that's what I am."
Having said that, Monk Dayou fell into deep thought, "I'll think about it again, you go to rest."
2.
Compared with other villages that were abandoned due to war.
Kyoto is as prosperous as ever.
Heichuan went down the mountain, walked along the path in the field, and soon saw a tea stand on the side of the road. This is a simple shed built at will for tourists entering Beijing. The tea is also the cheapest kind. .
Heichuan sat down, took off his bamboo hat, and greeted the shopkeeper for a bowl of tea. Anyway, there was no one at this time, and the two chatted by the way.
The shopkeeper asked: "Master, do you think that any kind of person can become a Buddha?"
Kurokawa said: "That depends on what kind of wrong things he did."
The shopkeeper asked again: "What is wrong?"
Kurokawa replied: "Whether things are wrong or not is all judged by the Buddha, and whether you can become a Buddha is also up to the Buddha."
This is an old proverb that Kurokawa has said countless times.
The shopkeeper said, "So, can a robber who killed many people become a Buddha?"
Kurokawa didn't answer.
The shopkeeper's face was not good, "Such a person must not be able to become a Buddha."
Kurokawa said: "I am not a Buddha, so naturally I cannot make a judgment on this matter."
The shop owner said: "The Buddha does not reveal his true body in the human world. If the mage relies on the Buddha for everything, he may not even be able to make a judgment on whether to go left or right."
Kurokawa said: "Although the Buddha does not appear in the human world, there are often sayings about the appearance of all living beings, that is, all living beings are me, and I am all living beings. It is up to all living beings to judge whether evil or not. Shopkeeper, you are also a member of all living beings. I want you to say, you Do you want this person to become a Buddha?"
The shopkeeper did not speak.
He stood up and brought Hei Chuan another bowl of good tea, "Me...Of course I hope he can be saved."
Asked again, "So can he be saved?"
Heichuan picked up the tea bowl and took a sip. Ever since he knew that he would not die, everything he ate tasted delicious.
"You are just one of the sentient beings."
The shopkeeper changed his face.
He has a face with Chinese characters, full of flesh, and looks very vicious.
Once the eyebrows are erected, it seems to be able to kill people instantly.
"However, if that villain hits the road now, reaching out to everyone he meets, seeking judgment."
"Maybe it can be saved."
After hearing this, the owner stumbled and said, "This--this is too difficult!"
"I'd better go to believe in Tiantai Sect."
In the evening, when I met with the monk Dayou, Kurokawa talked about the conversation with the shopkeeper, "I'm afraid this is a villain who has done a lot of evil. Do you want to report to the government?"
In order to have a common language with Gongqing, Monk Dayou is learning the aristocratic hobby - playing chess. He shook his head, "In this era, who hasn't killed someone."
"Even a thief."
"Stealing one baht of money is a thief, but Saito Michi steals one country three times, but he becomes a big name."
This sentence is quite mysterious, as mysterious as the attitude towards life of the monk Dayou.
Kurokawa didn't delve into it either.
He picked up the lampshade casually and lit up the flower, "Go ahead, I'm leaving."
"Wait." Monk Dayou called to stop him.
"I have something to tell you."
"what?"
"About the evil spirit in your body." Monk Otomo said, "Do you still remember the Inujin method when we met?"
"It is to kill the dog with vicious means, and let its soul transform into a dog god and attach itself to the human body."
"This seems to have the same effect as the evil spirit in your body. I thought about it. If possible, I should ask the onmyoji."
"Onmyoji?"
"Is Abe Seimei?"
Kurokawa only knew Abe Seimei by name.
Monk Dayou shook his head, "It's the time for the Yumenyuan family to cook with fire, how can we meet common people like you and me casually?"
"I'm talking about the Asakura family in the Izumo country."
"Ma Cang?" Kurokawa seemed to have heard this name before.
He forgot that he had met Ma Cang Ye Ming, the head of the Ma Cang family, on Penglai Island.
Monk Otomo nodded: "In the Heian era, King Makura Ye, the first generation of onmyoji in the Makura family, once learned from Abe Seimei."
"There is quite a lot of research on the seal of platycodon and "Zhan Shi Lue Jue."
"Speaking of "Occupational Judgment", this book was compiled by Abe Seimei, and it is said that he used "Golden Crow and Jade Rabbit Collection" as a reference. So far, it has been regarded as the supreme classic by many folk onmyojis."
"I have never heard his name."
Even the name of King Ma Cang Ye was rarely heard by Kurokawa.
"This is..."
Monk Dayou pondered for a while: "Unlike the Yumenyuan family who tried their best to exaggerate the status of their ancestors, the Ma Cang family and the ancestor King Ma Cang Ye... seem to have some entanglement."
"There are rumors that once this ancestor comes to Ma Cang's family again, he must be killed with the strength of the whole family."
"It seems that because of this, the inheritance of the Ma Cang family has decreased a lot, and it has not appeared in front of the public."
Except for the evil spirit possessed by the Inu Shenfa.
Monk Otomo also put forward another theory, which is his Shugendao, "It is also mentioned in the Inugami method. Shugenshi casts a spell, using a boy as the medium that the god relies on, and transfers the goblin to it to listen to the illness."
"If the goblin hadn't left—and said the god hadn't left, it must have caused this kind of possession phenomenon."
Monk Otomo put forward ideas one after another.
Kurokawa felt that he was taking it too seriously, "What does it matter...I mean, I can't die anyway."
Monk Dayou raised his eyebrows, "This matter of life and death is not as simple as you think!"
He used Abe Seimei as an analogy with Taishanfu King Sacrifice, "Even a person like Abe Seimei must die first and then reincarnate?"
"Not to mention that his disciples don't have a 500-year cycle."
"You keep your body alive, which is far beyond ordinary people, and it's almost a miracle."
"You mean..." Kurokawa pointed to himself hesitantly, "I am a god?"
"No, of course not."
Monk Dayou shook his head.
"I mean the state of your body, which seems like a miracle."
He pointed to Hei Chuan's body, "This body is full of rising and clear qi, while your black mist is turbid and sinking yin qi. It corresponds to the principle of one yin and one yang."
"Isn't this a coincidence a miracle?"
"If you want me to say, your immortal state is also related to the cycle of yin and yang."
There is no second undead in the world.
Kurokawa couldn't find the comparison table either, but he couldn't help but nod his head because the monk Otomo spoke clearly.
It's too late now.
Heichuan yawned and bid farewell to Otomo. When he was about to leave, he heard Otomo calling him from behind: "Today you are ready to prepare. Let's go to King Kong Peak main sect."
"What are you going to do there?"
Dayou said mysteriously: "I saw a treasure."
"You must not think of it."
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