[comprehensive] mother instrument world

Shu Yun pondered for a while and said: "Although one of us inherited the Emperor's Legislative Legislature and the other inherited the Legacy of the Human Emperor, I have to say that the real foundation of the Great Desolation is still on the earth, so dredging the veins of the earth and reducing the land Evil energy can naturally make the prehistoric order more stable!"

Tai Yi suddenly hesitated: "Now the Wu Clan cultivates with the evil spirit of the earth. If this is the case, will it cause the Wu Clan to rebound?"

Tai Yi now seeks stability in everything, and has no decision to kill at all.Shu Yun snorted softly and said, "What's there for the Witch Clan to retaliate? You can't fill the earth with evil spirits just to allow them to cultivate! If they really object, then let them hand over Nether too!"

Shu Yun said directly: "The Nether is the center of reincarnation. The witch clan has guarded the Nether for so many years. I don't know how many major events have been done to interfere with reincarnation, and how much karma has been tossed out. If they really let them toss out reincarnation, wouldn't they Reincarnation has become the private land of the Wu Clan, I will not agree to this kind of thing anyway!"

The ass decides the head, who can really believe that after Houtu turns into reincarnation, he will really serve the public wholeheartedly and will not seek personal gain for the witch clan?

Shu Yun would rather believe that when the Houtu turned into reincarnation, he was calculated by the heavens and became a puppet of the heavens, so he had to be fair, but it's better not to pin all his hopes on this kind of thing.

If you really want to talk about it, the Wu Clan has a lot of pigtails. Besides, this land belongs to the prehistoric peoples, not the Wu Clan's family. The Wu Clan wants to be evil. They are in the past themselves, can they interfere in other places?

Taiyi also figured it out now, and asked, "What do you want to do?"

Shu Yun didn't make a fool of himself either, and said directly: "The establishment of the earth gods, and they will enlighten the earth's veins and clean up the turbid and evil spirits. On the one hand, it has merit, and on the other hand, it can also increase the luck of the heaven."

This matter is a long-term matter, Tai Yi naturally understands, I am afraid that in the future, the lineage of the earth will rise in the heaven, but most of these merits must be distributed to the earth who carried out this matter, and Where does the great merit come from?

In the end, I heard Shu Yun say: "There are many blessed places in the prehistoric world. In a sense, these blessed places have the effect of sorting out the vitality of the prehistoric world and assisting Yin and Yang. So, why can't the heavenly court artificially create a blessed place?"

Shu Yun's idea is very simple. Since Honghuang was transformed from Pangu's body, there are naturally many nodes on his body. Why can't these nodes be the core, just like those Qi practitioners who create meridians for themselves when they practice? Like acupoints, Honghuang should naturally have such meridian acupoints.

If these acupoints can be tapped and connected into meridians, then the primordial vitality will no longer be chaotic, and will truly become a whole. In this way, not only can artificially create large and small caves and blessed places, but compared with the prehistoric, almost It can be compared with the achievements of the Three Emperors back then.

Although the Three Sovereigns had such achievements and failed to prove the Dao, but with so many precedents, if Tai Yi still failed, then it was really his fate.

When Tai Yi heard what Shu Yun said, he gasped suddenly. This matter is really a big deal. If it is really done, Tai Yi thinks that at least this matter can buy him another ten thousand years. And the accumulated merit is enough for Tai Yi to fight for it!

In fact, after Shu Yun recalled the current situation of the prehistoric world, he knew that there are too many articles that can be done in the prehistoric world, but many of the great merits in it are actually related to many key points. Even with Tai Yi and Shu Yun's status, it's not something that can be done casually!

After all, in the prehistoric world, many great supernatural powers were originally conceived with the corresponding laws of vitality, and they were born to master these laws. If you do what they should do in advance, if you really care about it, this is a hindrance. The revenge of Tao!And playing some edge balls and so on, for Shu Yun's status, it seems too petty, and it is inevitable that people feel that the Tiandi family is too domineering and does not give people a way to survive.

For Shu Yun, after many time travels, Shu Yun knew that instead of grabbing cakes from other people's plates, it's better to make the cake bigger. In this way, everyone will be happy.

Things like this canonization of land gods, if this kind of thing is really done, it will have to be delayed until the prehistoric world is broken, and at that time, for gods with some supernatural powers, land gods are just a tasteless, trivial matter. There are many things, and the status is very humble. Even at that time, the way of immortality and Buddhism is powerful, and the way of God can only survive in the cracks, and many things cannot be autonomous at all.

But the situation is different now, the prehistoric is extremely vast, and the natural mountain gods and river gods can manage only that big of a place, and there are no gods stationed in many places.

If we divide the prehistoric lands and enshrine the land, first of all, we can give the juniors of the protoss a chance to practice, they can accumulate merit, and they can also accumulate experience, which can be reused in the future.

Shinto is actually somewhat similar to humanism. People who have worked at the grassroots level, at least know some actual conditions better than those who have not worked at the grassroots level, so they don't take it for granted.

In addition, the most important thing is that through the canonization of the land, the heavenly court can justifiably incorporate the prehistoric land into the heavenly court's system, and carry out surveying and mapping of the land's mountains and rivers. , successfully integrated the earth and ley lines into one.

This is true for the earth, but it can also be manipulated for the starry sky.

The prehistoric starry sky is completely different from the starry sky of Chaos World. Back then, Emperor Cangli opened up the Heavenly Court and divided the Heavenly Court into nine heavens. The stars in the prehistoric world are all above Da Luo Tian, ​​and this is also the place where the Emperor Cangli, Tai Yi, and Shu Yun were born.

Like Shu Yun, her god name in the God Clan is Mrs. Zhongtian Doumu Yuanjun Ziguang. The reason why she was named after her at that time is because she followed the path of the stars in the beginning. It can be said that A born mother of stars.

In the prehistoric starry sky, the 360 ​​five ancient stars are the most important. They are the core of the prehistoric starry sky. In addition, there are hundreds of millions of stars, which are said to be transformed by Pan Gu's hair. In fact, Shu Yun is skeptical about this Yes, after so many years, through her hands alone, there are countless stars created by nature. Not to mention, many of the stars in the northern star field in the central sky were created by Shu Yun himself.

When the Cangli clan opened up the heavens, they directly subdued many primordial star masters one by one, surrounded the Nine Heavens with the primordial stars, and thus determined the time sequence and space of the heavens.

The reason why the Jiuzhongtian is full of aura is not because of its strong origin, but to a large extent because the power of the stars in the prehistoric starry sky will first pass through the Jiuzhongtian, and after being filtered by the Jiuzhongtian, there will be diluted star power Spread it on the ground.And the creatures on the prehistoric land, only those innate beings can absorb this power of stars. As for those acquired beings, unless they practice to a certain extent, or practice some mysterious method, otherwise, they will not be able to use it at all. of the power of the stars.

But in the Nine Heavens, the power of these stars is one of the most important resources of the gods in the heavens. The stars in the sky have different attributes, and they are just transformed into aura, which is too wasteful for these gods. Therefore, They will use the power of stars of different natures to refine their divine power, artifacts and so on, and even use these powers to cultivate various unique species.

However, even though the Cangli clan made a superficial plan for the ancient stars, in the entire starry sky, countless stars are still chaotic and disorderly. If these stars can be positioned and used, then, for the heavenly court, and even for the entire For Hong Huang, it is a great thing.

And what Shu Yun said, the one that can leave enough legacy for his children is the plan for the stars.The children were born masters of the stars, and the stars corresponding to Ziwei and Gouchen were even the two emperor stars in the ancient stars. In terms of importance, they were probably a little worse than the sun and the moon.

It can be said that as long as they are given enough time, with the fate of these nine children, they can control half of the starry sky.

It is also because of this that many star gods are not friendly to these nine children, and are even very hostile.Also hostile to them are some gods who have practiced corresponding methods and could have become star gods.

Ziwei and Gouchen's fates are the most precious, and correspondingly, they face the greatest danger. On the contrary, the latter seven children are different. After all, the original Big Dipper was Shu Yun's territory, and Shu Yun has been operating there for many years. As long as there is Shu Yun Now, then, those gods directly under the Big Dipper Star Region naturally have to listen to the princes.

It's just that the name alone is useless, and the divine power and realm required to really push the seven stars and even the stars surrounding them are also very exaggerated.

Even if these children were born with the realm of innate gods, but too deep heels means that it is really not easy for them to go further. Therefore, Shu Yun thought about it, first arrange a few for them. Mission, let them use this to accumulate merit, so that they can go further.

This is also the advantage of Shinto practice. Shinto practice only needs to obey the will of heaven and make meritorious service with the world. Then, with the promotion of merit, it is very easy to improve the realm, and there are almost no catastrophes in the middle.But correspondingly, once the gods lose their way, they will definitely encounter backlash.

For example, in the immortal way, although there is no catastrophe at every step, correspondingly, it is much more difficult to improve the realm!

If it weren't for the several pioneers of the Shinto, the Hunyuan failed, but the Xuanmen Xiandao succeeded one by one, so that many great supernatural beings simply devoted themselves to the Xuanmen for their own future. On the other hand, there are only a few gods struggling to support them, but after that, those who are unwilling to change their course, and because of many catastrophes, finally ended sadly. If there is not a Nuwa who is struggling to support, Shinto will really be devastated.

Shu Yun now has a high status among the gods. Of course, if she is willing to devote herself to the Taoism, the Xuanmen will definitely be willing to give her a very high position, but Shu Yun doesn't bother to do so. The way to come is the most important thing to do.

Fortunately, Chaos did give Shu Yun a lot of benefits back then, among which was Chaos' own experience in proving the Dao.Although the world of Chaos is much smaller than the prehistoric world, Chaos is a real Hunyuan realm, so his experience in proving the Tao is really precious.

Although the situation in each world is different, many worlds cannot be generalized. For example, many methods of Chaos are not feasible in Honghuang, but by analogy, it can also add a lot of inspiration to Shu Yun.

The most important thing is that Shu Yun now has a way out. In the world of Chaos, she has bred her own small world. Although this small world can only be said to be a middle-thousand world in terms of size, compared to The Great Thousand World has come a long way, but this is a multi-dimensional world. Different worlds have different laws and different forms. As for Shu Yun, he has used his own secret method to separate many of his souls. Distracted, plunged into this multi-dimensional world, and used each world to test his experience in proving the Dao.

Now, as the Empress of Heaven, the resources that Shu Yun can use are huge, especially since she was originally a powerful person in the Protoss, and her private house is very rich. In the past, Shu Yun thought about keeping these for herself. My child, but now that I think about it, this kind of thinking is completely wrong. If I can't keep it, the more things I leave behind, the more it will be like a reminder to them, and now I have used these resources, quickly After returning to the state where he can suppress most of the dissatisfaction, he can naturally shelter his children through the weakest period.

In this kind of matter, it is impossible to count on Taiyi.Taiyi has reached that critical juncture by himself. Speaking of it, the Protoss, like the Taoist sect, chose to cut corpses at the quasi-sage stage. However, the Protoss has no experience at all when it comes to the issue of combining the three corpses into one. All failed in this matter, but on the Xuanmen side, it seems that Sanqing and the others have Pangu's legacy. After all, it was transformed by Pangu's Yuanling. The three brothers put together their respective inheritances, and many things are almost the same .

And that Daoist Hongjun from Zixiao Palace is even more unfathomable.This person who has won Gou Zhi Dao, he has been hiding in his Zixiao Palace in Yujing Mountain for a long time, so that no one knew what he was doing for a long time.

But when he showed his face among the gods, he was already a quasi-sacred Taoist. You must know that at that time, the Cangli clan was just such a Taoist.The most important thing is that this guy doesn't know where his luck came from. When he was conceived, a large piece of the Jade Document fell directly on Yujing Mountain. It was precisely because of the Jade Document that Hongjun's Dao Xing just soared upwards like a blown balloon.

This man single-handedly opened up the foundation of Taoism. It is said that the good fortune jade in his hand recorded the method of combining three corpses into one. Therefore, even Sanqing, in the face of the temptation of Dao, was very resolute and invested in Hongjun. Under his sect, when he was away, he even regarded himself as a half-disciple. If Hongjun became a Hunyuan saint first, then Sanqing would really be Hongjun's direct disciple.

Hongjun can be regarded as the one who has gone the farthest among many great supernatural beings. Now that the three corpses have been killed, it is now in the critical period of the fusion of the three corpses. He has been in seclusion for many years and has not left Zixiao Palace.Many people are secretly waiting for the result. If Hongjun succeeds, Xuanmen will naturally prosper.

As for Sanqing, although they have excellent heels and feet, they can't stand that they were born relatively late. When they transformed, it was already time for the Cangli clan to open up the heavens. Already in full swing.

As for the Sanqing, they didn't have any influence at first, but they just protected the territory of Kunlun Mountain with a radius of [-] li. After they switched to Taoism, they preached in Kunlun Mountain. Go to Kunlun Mountain to listen to sermons, of course you can listen to sermons, but as for income, it still depends on the situation.

Sanqing is silent, and now he is a quasi-sage. Therefore, even if someone is very curious about the method Sanqing mastered, at most, he will come to ask for advice, and he dare not really go to provoke him. , with the protection of Sanqing, now it is still a relatively weak Taoist immortal, and it can be regarded as slowly starting to grow.

It's just that Sanqing is obsessed with cultivation most of the time, and he also adheres to the path of letting nature take its course when it comes to the immortal way, and he doesn't deliberately do anything about it. Therefore, the immortal way is actually similar to a mass of loose sand now, which is why the gods of the major races The forces have no reason to suppress Xiandao.

Now in the prehistoric world, strong men emerge in large numbers. Tai Yi is certainly the emperor of heaven, and he holds several treasures of the emperor of heaven in his hands. Now, in the prehistoric world, almost no one is his opponent.Even if the Three Sovereigns are resurrected and fight against Tai Yi, it is still unknown who will win and who will lose.

Under such circumstances, what Tai Yi is really pursuing is Hunyuan Dao. Now that he is on the verge of breaking out, he has no choice but to say that it is impossible for him to stop for the sake of his own children.Even if Shu Yun relied on a few meritorious deeds, it could be regarded as being able to bind Tai Yi for thousands of years.

But thousands of years in the prehistoric world with Yuanhui as the time unit is really inconspicuous. If Shu Yun hadn't fallen into the Taoist calamity before, Taiyi would have even started to choose the future heir of the Heavenly Emperor.

Therefore, Shu Yun didn't want to pin his hopes on Taiyi at all, even if the future Emperor of Heaven wanted to accept Taiyi's favor, but for Daotu, favor is nothing!As long as their children are still alive, they will be a threat to the future Emperor of Heaven. Therefore, even if his children have no hope of becoming the fifth generation of Emperor of Heaven, Shu Yun must find a way to make them become the real emperors of the Heavenly Court during this period of time. In this way, they will not be calculated or even sacrificed in future catastrophes.

Therefore, after Shu Yun summoned the nine children, comforted them, and then taught them some of the laws of star movement and good fortune that he had learned in the world of Chaos, he let them live in his own world. The palace was closed, and Shu Yun himself immediately opened the treasure house in the Tianhou Palace and invested a lot of resources in his own small world.

In the prehistoric world, there is also an existence similar to the World Tree, and that is Jianmu.Jianmu is currently in charge of God Mengzhang. This one, the Dragon Clan thinks he is a member of the Dragon Clan. After all, he looks like an innate Dragon God. But the problem is that all the Dragon Clan except Zhulong are ancestors The blood passed down from the dragon, as for the candle dragon, this one is actually not a fuel-efficient lamp. At the beginning, the ancestor dragon wanted to use the time magic power of the candle dragon to fight for the interests of the dragon clan, but he did not give the candle dragon the corresponding Treatment, therefore, in the dragon clan, Zhulong has always been working without any effort. When the dragon clan weakened, Zhulong directly transformed into Zhu Jiuyin, joined the ranks of the witch clan, and became one of the ancestor witches.

Of course, Zhulong can be regarded as an ancestor witch, because he was actually conceived by Pangu's blood essence stained with a trace of the power of a long river. He developed spiritual wisdom much earlier than other witch clans. The so-called witch clan, therefore, he used his dragon shape to mix into the dragon clan, and gained a lot of benefits.

Now the Dragon Clan and the Witch Clan are fighting against each other. On the one hand, there is a great conflict between Gonggong and the Dragon Clan over the power of the water element. On the other hand, it has something to do with the Candle Dragon. At that time, it directly swept away an important treasure house of the Dragon Clan and ran away, but at that time, because of the war with the Phoenix Clan and Qilin Clan, the Dragon Clan was greatly damaged in strength and was unable to recover it.After adding the Wu Clan, there actually appeared a supernatural power, which is dedicated to envoys of dragons and snakes. This naturally violated the taboo of the Dragon Clan, but among the Dragon Clan, those with great supernatural powers did not dare to take action for various reasons. As for the Dragon Clan below, they are not the opponents of the Witch Clan. Now that the Witch Clan is powerful, the Dragon Clan can only endure it temporarily.

As for Shenjun Mengzhang, although he is in the shape of a dragon, he is one of the four spirits, the Kaitian Fengling, who was contaminated with the aura of the innate Jiamu, and was born with great supernatural powers. The wood grows in the far east, so it is logical that this place has become the territory of the god Mengzhang.

Shu Yun had some friendship with Shenjun Mengzhang. After pondering for a while, Shu Yun directly took the jade talisman and wrote a letter, ordering the goddess in the palace to send a letter to Shenjun Mengzhang, and to send a letter to Shenjun Mengzhang. Ask for a branch of a building tree.

As for Shenjun Mengzhang, he owed Shu Yun a favor when he traveled to the starry sky. Besides, to Jianmu, the loss of a branch is nothing at all, and it is not a loss of a part of the source. Therefore, Shenjun Mengzhang is naturally After sending the things over, he also said when he would be free, and invited Shu Yun to Jianmu's place to have a discussion with him.