[comprehensive] mother instrument world
Chapter 146 The Queen
When Shu Yun woke up again, she finally figured out who she was!
She has a very special position in Chinese mythology, and she also has various titles and identities, but in this era, her identity is the wife of Taiyi, the Empress of Jinde, and the mother of all stars.
This prehistoric world has gone through several eras of Heavenly Emperors. After the fall of Pangu, the first Heavenly Emperor was the Heavenly Emperor Cangli. Huang Jiutou clan is the king of all spirits, he guided the prehistoric creatures and pacified the entire prehistoric.
But it is a pity that the three heavenly emperors all failed when they attacked the holy realm of Hunyuan. Today's heavenly emperor is Taiyi. In the prehistoric, has a very high prestige.
Shu Yun is Taiyi's wife, but she has inherited part of the human emperor's nine-headed family. She herself is also a top-notch congenital sage, a natural lord of the stars. Shu Yun proposed and became a Taoist couple. Since then, Yin and Yang complement each other and can suppress the luck of heaven.
However, here lies the problem. The relationship between Shu Yun and Tai Yi is so complementary that after the double cultivation of the two, a problem is discovered, that is, Shu Yun is destined to become the mother of all stars. In exercising her priesthood, Yun created other stars besides the ancient stars, and she also needed to give birth to many star gods that the stars were destined to be.
Again, it is not an easy task to conceive a god. For a goddess like Shu Yun, she has given birth to several emperors in a row. The descent caused Shu Yun's Taoist heart to shake, and he fell into a catastrophe of Taoism.
Therefore, this is why she separates a part of her soul, enters many worlds, and finds her own self through accumulating merit.
"How are you doing now?" Shu Yun opened his eyes tiredly, saw Tai Yi sitting beside him, and asked with concern.
Shu Yun said subconsciously: "The catastrophe of Taoism has been relieved for the time being, but it must be completely overcome in the future, but now that I am like this, at least I need to recover to the peak Daoism!"
Hearing this, Tai Yi couldn't help sighing. As the Emperor of Heaven, he was actually under a lot of pressure. Back then, he single-handedly subdued the three tribes of dragon, phoenix, and kylin who each inherited part of the legacy of the Jiutou Clan at that time, and established the Heavenly Court. Well, promulgate the rules and regulations of heaven, restraining many gods and sentient beings.
However, in the prehistoric world, there are too many protoss. For example, the three tribes are typical innate protoss. Among them, the pure-blooded clansmen are born with congenital holiness, while other clansmen, after rebelling against the innate, condense out Most of the gods belong to the three clans.
Compared with the innate protoss, in fact, there are more acquired races in Honghuang. Since the Three Emperors established the basic order of Honghuang, everyone has realized the importance of luck.The so-called luck is actually the power of gathering people. There are really few innate groups like the three innate groups. Even if there are, the number will not be many.So later, many congenital saints, after reaching a certain level of Taoism, will establish their own power, recruit gods, shelter the acquired souls, and establish dynasties, dynasties, dynasties and the like, and they will be honored one by one. Be an ancestor.
Establishing such a power naturally has a lot of benefits. On the one hand, it can gather the power of luck, and on the other hand, it can allow one's own gods and subordinates to collect various resources and use them to supply own practice.
Here, the two biggest forces are the Liches and Demons.As for the Wu Clan, the Twelve Ancestral Witches all inherited the blood of the Pangu Ancestor God. In a sense, they can also be regarded as the Innate God Clan, because the members of the Witch Clan are either the Pangu essence blood collected by the Twelve Ancestral Witches or Created by their own blood, or conceived by intermarriage within their own clan.After all, Pangu is the creator god of this world, so the blood he left behind will naturally not lose to the dragon, phoenix, unicorn and other races.
But there is a problem that the inheritance Pangu left to the Wu Clan is the way of Earth Sha, and it needs to be practiced with the power of Earth Sha, which can be said to be incompatible with the mainstream practice of the prehistoric. kind.
As for the Yaozu, their origins are relatively simple to say, that is, a group of innate gods formed an alliance, and they chose races similar to their own bodies as their family members. These acquired races are called Yaozu, and they The innate holiness that is enshrined is the demon god!
According to the definition of Yaozu, in a sense, as long as the body is not Pangu Dao body when born, it should be classified as Yaozu.Pangu Taoism is just those few, Pangu changes nine times a day, God is in the sky, holy in the earth, every change is one of Pangu Taoism, almost wiped out most of the innate sages, but the problem is, everyone is Born innately, why lower your own value and fall into the definition of Yaozu?Therefore, many innate saints are actually dissatisfied with the Yaozu.However, the monster clan is really one of the most powerful forces in today's prehistoric times. Now the leader of the monster clan, Di Jun, also inherited a part of the emperor Yu Ze. He once thought about making Di Jun the next Emperor of Heaven.
It's not because of Dijun's Taoism, but because, on the one hand, Dijun majored in the way of the sun, and on the other hand, it was also because of the power of the monster clan.
Of course, there are still many people who are also fighting for the position of Emperor of Heaven, such as the two brothers and sisters Nuwa and Fuxi in Fengqi Mountain. However, among the two brothers and sisters, the one who is really difficult is Nuwa , Nuwa inherited part of the legacy of the local emperor, and has always wanted to prove the status of the local emperor.As for Fuxi, although he is the main one in Fengqi Mountain in name, in fact, everyone knows that he is more of a think tank in Fengqi Mountain. When he is really in charge, Nuwa is often the main one.Correspondingly, Nuwa's strength is also higher than that of Fuxi. After all, the things left by the emperor Yue Jian are not simple inheritance. One has inheritance, and the other can only practice step by step. There is a gap here. up.Even if Fuxi is a genius, there is nothing he can do in the end.
And Houtu of the Wu Clan also got part of the inheritance of the Earth Emperor. Houtu has another advantage over Nuwa, that is, the Emperor Yuejian opened up the Netherland, and after the birth of the Wu Clan, the Houtu Tu led a part of the witch clan to occupy the Nether, trying to understand the secret of reincarnation from the Nether. If Houtu truly understood the mystery of reincarnation, then Houtu would be the natural successor of the Emperor, inheriting the respect of the Emperor. bit.
Because of this reason, even though they are both famous goddesses in the Protoss, Nuwa and Houtu have always been at odds with each other, with smiles on their faces, wishing to chop each other into seventeen or eight pieces.
In addition, some Qi practitioners proposed the concept of immortals.There is a saying that in the beginning there was Tao, God and Tao are the same.The Emperor Cangli opened up the heavens and defined the gods, that is, the gods need to exercise their priesthood, regulate yin and yang, and maintain the operation of the world.And the Qi practitioner forces headed by Daoist Hongjun over at Zixiao Palace first proposed the concept of immortals.
As for Hongjun, he is also a top-notch congenital saint. It is said that most of his body has embarked on the road of Hunyuan. His Zixiao Palace can be regarded as an alliance, and the biggest ally is Sanqing.
Sanqing was formed by three parts of Pangu Yuanling. They were infected by Hongjun at the beginning, and they first responded to Hongjun's call and began to spread the orthodoxy of Qi practitioners in Kunlun Mountain.
For Qi practitioners, the Protoss does not take it seriously, because the power of Qi practitioners is too small now, and everyone is more accustomed to the practice of the divine way. After all, the divine way has been established long ago, and each realm is very clear, but what about the immortal way? , now it is just a prototype, what Hongjun and Sanqing can attract everyone is that they have mastered a part of the way of Hunyuan.
Like ordinary congenital saints, if you practice to the realm of Da Luo God Venerable, you will find that you have nowhere to go. Although there is a concept of Hunyuan quasi-sage, what should be the transition stage between Da Luo and Hunyuan? Step in, no one knows.
With the talents of the Cangli clan, Yue Jian clan, and Jiutou clan back then, and their contributions to the prehistoric era, they still fell on the road to marching into the Hunyuan, and in the end they directly transformed into Taoism, and everything was in vain.
The reason why Taiyi is now looking for candidates for the next Emperor of Heaven is because Taiyi has almost come to an end on the road left by the Cangli clan. Therefore, Taiyi needs further practice to verify his own path of Hunyuan, and It takes time.In addition, that is, it would be fine if he survived the Primordial Tribulation this time, but if he did not survive, what should he do with his Taoist partner and children after his body dies and Dao disappears?This made Taichi feel worried.
In addition, Taiyi has other disputes about the concept of Liches, and he is a bit big-headed. He doesn't know how to reconcile it. After all, no matter whether it is the Lich Clan or the Monster Clan, they all obey the orders of the Emperor of Heaven in name. He needs to be fair all the time in order to get the support of the people below. If he is biased in this matter, although the position of Taiyi, the emperor of heaven, may not be shaken, it will definitely cause the protoss under him Centrifugal, looking back, Honghuang will fall into disputes again.
Outside here, I have a headache because of the affairs of the protoss. As a result, at home, my wife and Taoist couple have consecutive births, which has led to the catastrophe of Taoism. Even if it has been postponed now, the longer the delay, the future. , the more intense it was, it might not be possible to get through it at all, and the nine children born by the two of them are still young now, what will happen then?
It would be fine if their children were just ordinary emperor's sons, but among the nine children, the first two were Ziwei and Gouchen, both of whom were born with innate imperial spirit. It can be said that if they hadn't been born late To put it bluntly, they also have the possibility of getting their hands on the position of Emperor of Heaven.The other seven children were born in response to the Big Dipper, and they were born to master the gods of the northern star field. It can be said that the seven of them add up to be a Northern Heaven Emperor.
If they were already full-fledged, that would be fine, but now they are still young, have no honor status, but do not have the corresponding strength, this is the original sin.
Without the protection of their parents, these children are destined to have a bumpy road, and even encounter the disaster of killing themselves.
Therefore, Taiyi must consider choosing a suitable next emperor, so that the other party can protect his children at the right time.
Shu Yun naturally understands Tai Yi's thoughts, in fact, as a parent, everyone has the same thoughts.It's just that Shu Yun is more trustworthy than others. In other words, she has always felt that relying on others is worse than relying on herself.Therefore, on the one hand, as parents, they must live a long life, and on the other hand, they must give their children enough self-protection power.
Even if they cannot compete for the position of Emperor of Heaven in the future, they must have enough strength and influence among the gods to cope with future changes.
Although Shu Yun didn't know what happened in the prehistoric future, she traveled through several times, and almost all the worlds that she circulated in the previous few belonged to the radiation range of the prehistoric god system. Those worlds have passed down many specious stories. mythical.
It is actually relatively simple to reverse the process based on the results.For example, in those worlds, according to the corresponding legends, it is obvious that the human race finally occupied the wild land. In addition, the existence of the god race began to be weakened, and the demon race was directly demonized and became the opposite of the human race. As for the clan, there was no voice at all later, but the way of immortality became the mainstream.
That is to say, later on, it was the Qi trainers who won the victory, and the Protoss actually became a subordinate force of the Qi trainers, because at that time, the Eastern Heaven seemed to be above the Heavenly Emperor.Immortals and gods, immortals are at ease, but gods are controlled by the list of gods, so it is natural to see the problem.
Shu Yun, as the top goddess among the protoss, it is naturally impossible for her to seek refuge with Qi practitioners at this time. In fact, for Shu Yun, the divine way should be the mainstream of the world. Where is the responsibility?
Of course, Shinto is now a mixed bag of good and bad, many gods are basically evil gods, evil gods, who do not know how much damage they have brought to the prehistoric world, and the luck of Shinto is also corrupted by these gods.
After thinking for a while, Shu Yun asked, "Tai Yi, how many more years do you need to be Emperor of Heaven?"
Tai Yi was silent for a while, and sighed: "My Taoism has long been impenetrable. Now I am just polishing my mana and accumulating merit. The situation of the gods is very complicated now. If I continue, let alone accumulating merit, It’s not bad if you don’t get karma, so it’s a good choice to retreat bravely! I think that it’s the limit to persist for a thousand years at most!”
A thousand years is not a long time for humans in the prehistoric era.Today's human race is the descendant of the five-color human race back then. They are born with a Taoist body. Although they are acquired races, they are not included in the monster race.
The human race is not prominent among the prehistoric races. The only advantage over other acquired races is that the human race has a stronger reproductive ability and is born with wisdom. Therefore, the proportion of practitioners in the human race is actually very high .Unlike other acquired races, even in an environment with a lot of aura like the prehistoric, it is not easy to open up the spiritual wisdom. Afterwards, it is a trouble to practice just to get out of the Dao body.
In addition, the Yaozu is a race that is very particular about bloodlines, so the acquired races are all proud of their bloodlines returning to their ancestors, that is to say, what everyone pursues is to make their bloodlines closer to those demon gods, so there is a strict hierarchy .A born divine beast is stronger than an acquired mortal beast.The descendants of the jade rabbit are stronger than ordinary tigers.If those acquired races want to go further, they must try their best to pursue a stronger bloodline.
Where does the human race come from, but they have some special physiques. The problem is, even with these special constitutions, unless they are the blood of the monster race, otherwise, they are not suitable for learning the methods of the monster race.
When the divine way was popular in the world, the human race had almost no room for success, but when the immortal way began to prosper, everyone will find that the human race is more suitable to be the inheritor of the immortal way than other intelligent races.
Under such circumstances, the human race is really invisible now, but after seeing the scales and horns of the future, Shu Yun has a new idea about the human race.
Hearing Tai Yi talk about merit, Shu Yun pondered for a while, and suddenly felt that this seemed to be a good path.
In other worlds, there is no so-called merit, but after doing something that is beneficial to the world, you will naturally be able to gain the favor of the world, which should also be regarded as merit.
As for the benefits to the world, Shu Yun, who has experienced many time travels, has some experience.
So after pondering for a while, Shu Yun simply said: "I have seen a lot of worldly situations during my Yuanshen travel this time, so I have some ideas about merit and virtue, why don't we give it a try!"
When Tai Yi heard what Shu Yun said, he couldn't help hesitating for a while. After all, at his level, ordinary merits are of no use to him at all, and those things with great merits have been done by the three emperors almost a long time ago. Now, after all this, Tai Yi really didn't want to waste time, but looking at Shu Yun, he couldn't help but feel soft in his heart. Among other things, merits and virtues are conducive to Shu Yun's recovery. Her status is Daoxing, and she also has supernatural powers. If she survives the Dao Transformation Calamity, she doesn't have to worry about not being able to protect their nine children.
Therefore, Tai Yi said: "If you are willing, why don't you preside over this matter? With the help of such merits, you can naturally recover your Taoism as soon as possible, and don't let the catastrophe of Taoism drag on for too long. Turn around and take advantage of my return." When you are here, you go through the tribulation first, and I can watch from the side anyway!"
Even at the very beginning, Tai Yi and Shu Yun became Taoist couples more for the benefit of both parties, but after being together for such a long time, the relationship between Tai Yi and Shu Yun has long been different from before, and has transformed into love.
Especially Tai and Shu Yun feel that they are quite indebted. If it is not because of him, Shu Yun would not have given birth continuously, so that his morality would be greatly damaged, and he would almost fall into the realm. With enough compensation, Taichi would not mind continuing to do this.
Shu Yun gave Tai Yi a sideways look, and said flatly: "If it's an ordinary matter, why should I discuss it with you? Naturally, it's a big matter. If this is done, not only my Taoist catastrophe will not be a problem, but even our children The future is no longer a problem!"
After the children were born, Shu Yun began to worry about their future. Yes, they have noble fates, nine children, at least three emperors' fates, but, they are really unlucky hour.
If Tai Yi had just become the Emperor of Heaven not long ago, and he tried to be gossiped by others behind his back, Tai Yi would also appoint them as princes, and choose a suitable person from among them to succeed the Emperor of Heaven in the future.However, when they were born, Tai Yi had been the Emperor of Heaven for many years, and had already discovered the big pits hidden here. Has given birth to the intention to quit.
In particular, in the prehistoric world, which is no different than in the world of Chaos, supernatural powers are innate, as long as one grows into an adult, one's strength is almost finalized, and the future is just the accumulation of supernatural power.
In Honghuang, even if you are born with a very high endowment, your strength is very strong, but if you want to improve, you still need to practice step by step, so that you can go further.
Weakness is the original sin. They don't have enough strength, but they have noble fates. This will only attract people's covetousness and killing intent.
The reason why Shu Yun was aroused in advance was because she had seen a glimmer of the future and found that her child was in danger of perishing. Under such circumstances, Shu Yun was naturally in a state of confusion, which triggered the Daoization Calamity. , almost turned into a starry sky, and from now on, he will only create stars unconsciously, but he can continue to contribute to the prehistoric world, but without his own will, he is naturally not himself.
But now, if he can use this opportunity to accumulate enough merit for several children, then the situation will be different.
Honghuang Tiandi is very strict in matters such as merit and karma, and this is also the order established by the Cangli clan.You know, before the Cangli clan, Honghuang had just been opened up at that time, there was no so-called order at all, fierce beasts were rampant, and some chaotic gods and demons were left behind to stir up wind and rain in the prehistoric world. Destruction, therefore, starting from the Cangli clan, several generations of heavenly emperors have been committed to establishing the prehistoric order, and the merit karma system has been established in this way.
And people with great merit and great luck are the beneficiaries of this system. Unless they kill themselves and wipe out their own merit and luck, otherwise, if anyone wants to kill or hurt them, they will encounter the backlash of karma. I really can't afford such a loss.
As soon as Shu Yun said this, Tai Yi immediately became interested, and immediately asked: "What kind of merit is it?"
She has a very special position in Chinese mythology, and she also has various titles and identities, but in this era, her identity is the wife of Taiyi, the Empress of Jinde, and the mother of all stars.
This prehistoric world has gone through several eras of Heavenly Emperors. After the fall of Pangu, the first Heavenly Emperor was the Heavenly Emperor Cangli. Huang Jiutou clan is the king of all spirits, he guided the prehistoric creatures and pacified the entire prehistoric.
But it is a pity that the three heavenly emperors all failed when they attacked the holy realm of Hunyuan. Today's heavenly emperor is Taiyi. In the prehistoric, has a very high prestige.
Shu Yun is Taiyi's wife, but she has inherited part of the human emperor's nine-headed family. She herself is also a top-notch congenital sage, a natural lord of the stars. Shu Yun proposed and became a Taoist couple. Since then, Yin and Yang complement each other and can suppress the luck of heaven.
However, here lies the problem. The relationship between Shu Yun and Tai Yi is so complementary that after the double cultivation of the two, a problem is discovered, that is, Shu Yun is destined to become the mother of all stars. In exercising her priesthood, Yun created other stars besides the ancient stars, and she also needed to give birth to many star gods that the stars were destined to be.
Again, it is not an easy task to conceive a god. For a goddess like Shu Yun, she has given birth to several emperors in a row. The descent caused Shu Yun's Taoist heart to shake, and he fell into a catastrophe of Taoism.
Therefore, this is why she separates a part of her soul, enters many worlds, and finds her own self through accumulating merit.
"How are you doing now?" Shu Yun opened his eyes tiredly, saw Tai Yi sitting beside him, and asked with concern.
Shu Yun said subconsciously: "The catastrophe of Taoism has been relieved for the time being, but it must be completely overcome in the future, but now that I am like this, at least I need to recover to the peak Daoism!"
Hearing this, Tai Yi couldn't help sighing. As the Emperor of Heaven, he was actually under a lot of pressure. Back then, he single-handedly subdued the three tribes of dragon, phoenix, and kylin who each inherited part of the legacy of the Jiutou Clan at that time, and established the Heavenly Court. Well, promulgate the rules and regulations of heaven, restraining many gods and sentient beings.
However, in the prehistoric world, there are too many protoss. For example, the three tribes are typical innate protoss. Among them, the pure-blooded clansmen are born with congenital holiness, while other clansmen, after rebelling against the innate, condense out Most of the gods belong to the three clans.
Compared with the innate protoss, in fact, there are more acquired races in Honghuang. Since the Three Emperors established the basic order of Honghuang, everyone has realized the importance of luck.The so-called luck is actually the power of gathering people. There are really few innate groups like the three innate groups. Even if there are, the number will not be many.So later, many congenital saints, after reaching a certain level of Taoism, will establish their own power, recruit gods, shelter the acquired souls, and establish dynasties, dynasties, dynasties and the like, and they will be honored one by one. Be an ancestor.
Establishing such a power naturally has a lot of benefits. On the one hand, it can gather the power of luck, and on the other hand, it can allow one's own gods and subordinates to collect various resources and use them to supply own practice.
Here, the two biggest forces are the Liches and Demons.As for the Wu Clan, the Twelve Ancestral Witches all inherited the blood of the Pangu Ancestor God. In a sense, they can also be regarded as the Innate God Clan, because the members of the Witch Clan are either the Pangu essence blood collected by the Twelve Ancestral Witches or Created by their own blood, or conceived by intermarriage within their own clan.After all, Pangu is the creator god of this world, so the blood he left behind will naturally not lose to the dragon, phoenix, unicorn and other races.
But there is a problem that the inheritance Pangu left to the Wu Clan is the way of Earth Sha, and it needs to be practiced with the power of Earth Sha, which can be said to be incompatible with the mainstream practice of the prehistoric. kind.
As for the Yaozu, their origins are relatively simple to say, that is, a group of innate gods formed an alliance, and they chose races similar to their own bodies as their family members. These acquired races are called Yaozu, and they The innate holiness that is enshrined is the demon god!
According to the definition of Yaozu, in a sense, as long as the body is not Pangu Dao body when born, it should be classified as Yaozu.Pangu Taoism is just those few, Pangu changes nine times a day, God is in the sky, holy in the earth, every change is one of Pangu Taoism, almost wiped out most of the innate sages, but the problem is, everyone is Born innately, why lower your own value and fall into the definition of Yaozu?Therefore, many innate saints are actually dissatisfied with the Yaozu.However, the monster clan is really one of the most powerful forces in today's prehistoric times. Now the leader of the monster clan, Di Jun, also inherited a part of the emperor Yu Ze. He once thought about making Di Jun the next Emperor of Heaven.
It's not because of Dijun's Taoism, but because, on the one hand, Dijun majored in the way of the sun, and on the other hand, it was also because of the power of the monster clan.
Of course, there are still many people who are also fighting for the position of Emperor of Heaven, such as the two brothers and sisters Nuwa and Fuxi in Fengqi Mountain. However, among the two brothers and sisters, the one who is really difficult is Nuwa , Nuwa inherited part of the legacy of the local emperor, and has always wanted to prove the status of the local emperor.As for Fuxi, although he is the main one in Fengqi Mountain in name, in fact, everyone knows that he is more of a think tank in Fengqi Mountain. When he is really in charge, Nuwa is often the main one.Correspondingly, Nuwa's strength is also higher than that of Fuxi. After all, the things left by the emperor Yue Jian are not simple inheritance. One has inheritance, and the other can only practice step by step. There is a gap here. up.Even if Fuxi is a genius, there is nothing he can do in the end.
And Houtu of the Wu Clan also got part of the inheritance of the Earth Emperor. Houtu has another advantage over Nuwa, that is, the Emperor Yuejian opened up the Netherland, and after the birth of the Wu Clan, the Houtu Tu led a part of the witch clan to occupy the Nether, trying to understand the secret of reincarnation from the Nether. If Houtu truly understood the mystery of reincarnation, then Houtu would be the natural successor of the Emperor, inheriting the respect of the Emperor. bit.
Because of this reason, even though they are both famous goddesses in the Protoss, Nuwa and Houtu have always been at odds with each other, with smiles on their faces, wishing to chop each other into seventeen or eight pieces.
In addition, some Qi practitioners proposed the concept of immortals.There is a saying that in the beginning there was Tao, God and Tao are the same.The Emperor Cangli opened up the heavens and defined the gods, that is, the gods need to exercise their priesthood, regulate yin and yang, and maintain the operation of the world.And the Qi practitioner forces headed by Daoist Hongjun over at Zixiao Palace first proposed the concept of immortals.
As for Hongjun, he is also a top-notch congenital saint. It is said that most of his body has embarked on the road of Hunyuan. His Zixiao Palace can be regarded as an alliance, and the biggest ally is Sanqing.
Sanqing was formed by three parts of Pangu Yuanling. They were infected by Hongjun at the beginning, and they first responded to Hongjun's call and began to spread the orthodoxy of Qi practitioners in Kunlun Mountain.
For Qi practitioners, the Protoss does not take it seriously, because the power of Qi practitioners is too small now, and everyone is more accustomed to the practice of the divine way. After all, the divine way has been established long ago, and each realm is very clear, but what about the immortal way? , now it is just a prototype, what Hongjun and Sanqing can attract everyone is that they have mastered a part of the way of Hunyuan.
Like ordinary congenital saints, if you practice to the realm of Da Luo God Venerable, you will find that you have nowhere to go. Although there is a concept of Hunyuan quasi-sage, what should be the transition stage between Da Luo and Hunyuan? Step in, no one knows.
With the talents of the Cangli clan, Yue Jian clan, and Jiutou clan back then, and their contributions to the prehistoric era, they still fell on the road to marching into the Hunyuan, and in the end they directly transformed into Taoism, and everything was in vain.
The reason why Taiyi is now looking for candidates for the next Emperor of Heaven is because Taiyi has almost come to an end on the road left by the Cangli clan. Therefore, Taiyi needs further practice to verify his own path of Hunyuan, and It takes time.In addition, that is, it would be fine if he survived the Primordial Tribulation this time, but if he did not survive, what should he do with his Taoist partner and children after his body dies and Dao disappears?This made Taichi feel worried.
In addition, Taiyi has other disputes about the concept of Liches, and he is a bit big-headed. He doesn't know how to reconcile it. After all, no matter whether it is the Lich Clan or the Monster Clan, they all obey the orders of the Emperor of Heaven in name. He needs to be fair all the time in order to get the support of the people below. If he is biased in this matter, although the position of Taiyi, the emperor of heaven, may not be shaken, it will definitely cause the protoss under him Centrifugal, looking back, Honghuang will fall into disputes again.
Outside here, I have a headache because of the affairs of the protoss. As a result, at home, my wife and Taoist couple have consecutive births, which has led to the catastrophe of Taoism. Even if it has been postponed now, the longer the delay, the future. , the more intense it was, it might not be possible to get through it at all, and the nine children born by the two of them are still young now, what will happen then?
It would be fine if their children were just ordinary emperor's sons, but among the nine children, the first two were Ziwei and Gouchen, both of whom were born with innate imperial spirit. It can be said that if they hadn't been born late To put it bluntly, they also have the possibility of getting their hands on the position of Emperor of Heaven.The other seven children were born in response to the Big Dipper, and they were born to master the gods of the northern star field. It can be said that the seven of them add up to be a Northern Heaven Emperor.
If they were already full-fledged, that would be fine, but now they are still young, have no honor status, but do not have the corresponding strength, this is the original sin.
Without the protection of their parents, these children are destined to have a bumpy road, and even encounter the disaster of killing themselves.
Therefore, Taiyi must consider choosing a suitable next emperor, so that the other party can protect his children at the right time.
Shu Yun naturally understands Tai Yi's thoughts, in fact, as a parent, everyone has the same thoughts.It's just that Shu Yun is more trustworthy than others. In other words, she has always felt that relying on others is worse than relying on herself.Therefore, on the one hand, as parents, they must live a long life, and on the other hand, they must give their children enough self-protection power.
Even if they cannot compete for the position of Emperor of Heaven in the future, they must have enough strength and influence among the gods to cope with future changes.
Although Shu Yun didn't know what happened in the prehistoric future, she traveled through several times, and almost all the worlds that she circulated in the previous few belonged to the radiation range of the prehistoric god system. Those worlds have passed down many specious stories. mythical.
It is actually relatively simple to reverse the process based on the results.For example, in those worlds, according to the corresponding legends, it is obvious that the human race finally occupied the wild land. In addition, the existence of the god race began to be weakened, and the demon race was directly demonized and became the opposite of the human race. As for the clan, there was no voice at all later, but the way of immortality became the mainstream.
That is to say, later on, it was the Qi trainers who won the victory, and the Protoss actually became a subordinate force of the Qi trainers, because at that time, the Eastern Heaven seemed to be above the Heavenly Emperor.Immortals and gods, immortals are at ease, but gods are controlled by the list of gods, so it is natural to see the problem.
Shu Yun, as the top goddess among the protoss, it is naturally impossible for her to seek refuge with Qi practitioners at this time. In fact, for Shu Yun, the divine way should be the mainstream of the world. Where is the responsibility?
Of course, Shinto is now a mixed bag of good and bad, many gods are basically evil gods, evil gods, who do not know how much damage they have brought to the prehistoric world, and the luck of Shinto is also corrupted by these gods.
After thinking for a while, Shu Yun asked, "Tai Yi, how many more years do you need to be Emperor of Heaven?"
Tai Yi was silent for a while, and sighed: "My Taoism has long been impenetrable. Now I am just polishing my mana and accumulating merit. The situation of the gods is very complicated now. If I continue, let alone accumulating merit, It’s not bad if you don’t get karma, so it’s a good choice to retreat bravely! I think that it’s the limit to persist for a thousand years at most!”
A thousand years is not a long time for humans in the prehistoric era.Today's human race is the descendant of the five-color human race back then. They are born with a Taoist body. Although they are acquired races, they are not included in the monster race.
The human race is not prominent among the prehistoric races. The only advantage over other acquired races is that the human race has a stronger reproductive ability and is born with wisdom. Therefore, the proportion of practitioners in the human race is actually very high .Unlike other acquired races, even in an environment with a lot of aura like the prehistoric, it is not easy to open up the spiritual wisdom. Afterwards, it is a trouble to practice just to get out of the Dao body.
In addition, the Yaozu is a race that is very particular about bloodlines, so the acquired races are all proud of their bloodlines returning to their ancestors, that is to say, what everyone pursues is to make their bloodlines closer to those demon gods, so there is a strict hierarchy .A born divine beast is stronger than an acquired mortal beast.The descendants of the jade rabbit are stronger than ordinary tigers.If those acquired races want to go further, they must try their best to pursue a stronger bloodline.
Where does the human race come from, but they have some special physiques. The problem is, even with these special constitutions, unless they are the blood of the monster race, otherwise, they are not suitable for learning the methods of the monster race.
When the divine way was popular in the world, the human race had almost no room for success, but when the immortal way began to prosper, everyone will find that the human race is more suitable to be the inheritor of the immortal way than other intelligent races.
Under such circumstances, the human race is really invisible now, but after seeing the scales and horns of the future, Shu Yun has a new idea about the human race.
Hearing Tai Yi talk about merit, Shu Yun pondered for a while, and suddenly felt that this seemed to be a good path.
In other worlds, there is no so-called merit, but after doing something that is beneficial to the world, you will naturally be able to gain the favor of the world, which should also be regarded as merit.
As for the benefits to the world, Shu Yun, who has experienced many time travels, has some experience.
So after pondering for a while, Shu Yun simply said: "I have seen a lot of worldly situations during my Yuanshen travel this time, so I have some ideas about merit and virtue, why don't we give it a try!"
When Tai Yi heard what Shu Yun said, he couldn't help hesitating for a while. After all, at his level, ordinary merits are of no use to him at all, and those things with great merits have been done by the three emperors almost a long time ago. Now, after all this, Tai Yi really didn't want to waste time, but looking at Shu Yun, he couldn't help but feel soft in his heart. Among other things, merits and virtues are conducive to Shu Yun's recovery. Her status is Daoxing, and she also has supernatural powers. If she survives the Dao Transformation Calamity, she doesn't have to worry about not being able to protect their nine children.
Therefore, Tai Yi said: "If you are willing, why don't you preside over this matter? With the help of such merits, you can naturally recover your Taoism as soon as possible, and don't let the catastrophe of Taoism drag on for too long. Turn around and take advantage of my return." When you are here, you go through the tribulation first, and I can watch from the side anyway!"
Even at the very beginning, Tai Yi and Shu Yun became Taoist couples more for the benefit of both parties, but after being together for such a long time, the relationship between Tai Yi and Shu Yun has long been different from before, and has transformed into love.
Especially Tai and Shu Yun feel that they are quite indebted. If it is not because of him, Shu Yun would not have given birth continuously, so that his morality would be greatly damaged, and he would almost fall into the realm. With enough compensation, Taichi would not mind continuing to do this.
Shu Yun gave Tai Yi a sideways look, and said flatly: "If it's an ordinary matter, why should I discuss it with you? Naturally, it's a big matter. If this is done, not only my Taoist catastrophe will not be a problem, but even our children The future is no longer a problem!"
After the children were born, Shu Yun began to worry about their future. Yes, they have noble fates, nine children, at least three emperors' fates, but, they are really unlucky hour.
If Tai Yi had just become the Emperor of Heaven not long ago, and he tried to be gossiped by others behind his back, Tai Yi would also appoint them as princes, and choose a suitable person from among them to succeed the Emperor of Heaven in the future.However, when they were born, Tai Yi had been the Emperor of Heaven for many years, and had already discovered the big pits hidden here. Has given birth to the intention to quit.
In particular, in the prehistoric world, which is no different than in the world of Chaos, supernatural powers are innate, as long as one grows into an adult, one's strength is almost finalized, and the future is just the accumulation of supernatural power.
In Honghuang, even if you are born with a very high endowment, your strength is very strong, but if you want to improve, you still need to practice step by step, so that you can go further.
Weakness is the original sin. They don't have enough strength, but they have noble fates. This will only attract people's covetousness and killing intent.
The reason why Shu Yun was aroused in advance was because she had seen a glimmer of the future and found that her child was in danger of perishing. Under such circumstances, Shu Yun was naturally in a state of confusion, which triggered the Daoization Calamity. , almost turned into a starry sky, and from now on, he will only create stars unconsciously, but he can continue to contribute to the prehistoric world, but without his own will, he is naturally not himself.
But now, if he can use this opportunity to accumulate enough merit for several children, then the situation will be different.
Honghuang Tiandi is very strict in matters such as merit and karma, and this is also the order established by the Cangli clan.You know, before the Cangli clan, Honghuang had just been opened up at that time, there was no so-called order at all, fierce beasts were rampant, and some chaotic gods and demons were left behind to stir up wind and rain in the prehistoric world. Destruction, therefore, starting from the Cangli clan, several generations of heavenly emperors have been committed to establishing the prehistoric order, and the merit karma system has been established in this way.
And people with great merit and great luck are the beneficiaries of this system. Unless they kill themselves and wipe out their own merit and luck, otherwise, if anyone wants to kill or hurt them, they will encounter the backlash of karma. I really can't afford such a loss.
As soon as Shu Yun said this, Tai Yi immediately became interested, and immediately asked: "What kind of merit is it?"
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