technical type

Before entering the Tianji Pavilion, Ji Mo always thought that such a magnificent building as the Tianji Pavilion must be at the palace level, otherwise it would not be worthy of such a world-famous praise, but in fact——

"Thatched house!"

A young disciple who came up with Ji Mo lost his voice.

When they were at the bottom of the mountain, there was still a roof covered by tiles. Why did they get worse and worse when they reached the top?

Before the senior brother who led the way could reply, everyone seemed to hear a "boom" in their ears, and then watched a roof collapse. Fortunately, the roof was made of thatch. Bah" spitting thatch, while walking out from below, patting the thatch on the clothes.

The man's expression was natural and calm, as if he had walked through some dusty construction site and was slapping the dust on his body. If you don't look at the thatch on his head that is tied into the bun, he might really be very tall. The appearance of dust.

"Pfft—" Among the little disciples, some couldn't hold back their laughter and let out a muffled laugh.

"careful."

The senior brother's reminder only covered the first half, needless to say the second half. It was covered by a violent coughing sound. It was the little disciple who was laughing just now. His face was flushed from coughing, and his voice was not right.

"You dare to laugh at anyone, you asked for it."

The senior brother muttered something in a low voice, not daring to look there, and while leading them to the place of residence, he whispered: "Don't look around, be careful if you make a mistake and become a scapegoat."

The words were like a curse, but Ji Mo seemed to understand something. Curiosity drove him to look at the person who got out of the thatch, but he stiffened his back and did not look back. The cough just now was the person made?How did he do it?Such a long distance, no contact, how to do it?

The thatched huts on the top of the mountain are not concentrated, and there are some distances between each other, which looks a bit messy, but these distances are necessary.

There are still traces of thunder and fire on some ground. Looking at the area, Ji Mo can guess that there was once a thatched cottage in this place, but for some reason, it was burned down. If other thatched cottages are close together, then it will be burned down. It is not a thatched cottage.

You can't just die and die, then you have to keep your distance.

The residences of this group of official disciples are a little better, probably because their skills are weak, and they are not dead in groups, so this row of thatched huts are still connected, and the furnishings in the huts are pitiful, with a bed, a cabinet, and a table. There are no chairs, only a wooden board that can be placed on the window sill. I think this is a suitable table.

Struggle to use the bed as a stool—isn't the physiognomist rich?

If they all live such a hard and simple life, and they still have to take such a big risk and die, who would be willing to be a physiognomist?

Even if he is forced to die, being a bandit is better than being a physiognomist!

"The mountain is simple, so it is safer. When you have money, you can go to the mountain to enjoy it. It is also possible to buy a house there. If there are rich people supporting you, it is best not to get too close to them, just in case they are caught. Even if you are exhausted, you will also damage your reputation..."

The senior brother spoke very unkindly, and after finishing these useless words to appease the future physiognomy masters, he began to talk about the key to studying in the mountains.

open-air classroom.

We don't even need the beams, because we are afraid that the house will collapse and kill people!

The daily lessons are taught by any gentleman, and the several physiognomy masters in Tianji Pavilion are good at different directions.

The chief physiognomist pays attention to face-to-face.

The second is palmistry.

As the saying goes, "the line in the hand is chaotic in life", everyone's palmistry contains different meanings. If you must correspond, you can also correspond to the stars in the sky, the mountains and rivers on the ground, not to mention family and children, career, friendship, etc. , love, all can find the key in palmistry.

There are even sayings such as good luck and wealth, which need to be analyzed one by one.

This is what Ji Mo learned in his first class on the mountain. The students in the same batch read each other's palms. Just like a doctor does not heal himself, a fortune teller does not.

But the students who are studying don't have such good qualities. They say "not self-referential", but they can't help but read it for themselves after others have read it. What was said was wrong, what was said there was wrong.

Soon, free phrenology became free debate.

"It's obvious that my luck is long, how can you tell that my luck is short-lived?"

A disciple was arguing and held up his palm in disbelief, wishing he could slap the other person's face.

The person sitting across from him lazily opened his mouth: "Are you kidding me, who is lucky to be a physiognomist?"

"you……"

As soon as this statement came out, it was simply irrefutable.

One piece of death.

The surroundings were quiet for a moment, but it was only a moment.

Soon it was messy again.

"I think my fortune must be very good, and I will not be short of money to spend in the future."

The disciple sitting across from Ji Mo was also dissatisfied with Ji Mo's judgment, and after looking at it again and again, he came to such a conclusion.

"Well, you're right."

Having money to spend and not having money to provide for the elderly are two different things. The point is that the physicist doesn’t seem to have any old people to support. Those who can live to fifty are lucky to have a long life.

Most of the physiognomists may be finished in less than forty.

No, if you count the disciples who failed to come out of the mountain, it is true that the disciples died the most, and they died in less than twenty.

Ji Mo made an inference based on the number of his disciples who went up the mountain and the number of people left on the mountain now. There may be inaccuracies, but with this dangerous feeling, physiognomy should be regarded as a high-risk profession.

Obviously, the first level was not so terrifying, and it was more like a magic stick. How come the sixth level can't even guarantee your own safety?

In the middle of the month, some brothers led them down the mountain to "accumulate virtue".

As we all know, the charging standard of fortune-telling by fortune-tellers is relatively high, which seems to be exclusive to rich and noble families, and the poor cannot afford that money, but in fact, poor people often seek fortune-telling from fortune-tellers.

It's not that the physiognomist prescribes some "free consultation" or does any kind deeds, but that the things charged as fees are different.

Sometimes, Ji Mo thinks that the job of a physiognomist is quite wicked.

Telling the other party about the "unpredictable prophet" and then charging the other party is equivalent to using the other party's possible future to collect money from the other party. You don't need to prepare the goods yourself. No matter what, it is the type of zero-cost high-income.

In this way, it is not enough to only collect money, but also to collect intangible wealth such as "ford".

When rich people seek fortune-telling from a fortune teller, they seldom don’t give money, and many of them give more according to the importance of the matter in their hearts.

Poor people have no money, so they always want to get some cheap things and get some free things, but free things are the most expensive. If you don't charge money, you just charge "ford".

This person who has less merit may be as unlucky as a physiognomist in the future.

No money, still unlucky, how will I live in the future?

Just thinking about it, Ji Mo felt that the physiognomist really deserved his wickedness.

However, the collection of this kind of "fortune" is not something that the physiognomist can deprive subjectively, but is determined by heaven and earth. There is a feeling in the vagueness, and this feeling is even part of the course content.

So, Ji Mo, who didn't want to be wicked, shut his mouth tightly, and obediently followed to give fortune-telling to the poor for free.

Some disciples knew that this kind of behavior was collecting "good fortune", but they were still very dissatisfied. They confiscated things that they couldn't see or touch. Who knows, they might be fooling them to work for nothing.

Hearing the complaints from such disciples, the senior brother scolded them as idiots.

"This kind of person will definitely not live out of the mountain."

At that time, the senior brother asserted that he didn't know if he had used the power of his future physiognomy master, but in the end it came true. Before the complaining disciple could learn and leave the teacher, all kinds of people died.

The most common way to die is to fall from the mountain to death. Others who were poisoned by food, killed by falling rocks, and even killed by villagers are quite special.

Especially those who were "killed to death by villagers", this is considered to have violated the taboo on "reconciliation", so they died.

Such a profession as a physiognomist is inherently guilty of tongue-in-cheek, easy to provoke villains, and lead to bloody disasters.

This is like walking on the street, you are shopping happily, and someone stops you and says that you will have a bloody disaster soon. If you meet someone with a bad temper, you will return a "bloody disaster" on the spot.

Maybe the other party didn't want to beat someone to death, but the physiognomist didn't know how to beat him!

He was originally a person of poor fortune, and it was fine for others to drink water, but the physicist might choke to death if he drank water. In this case, if he punched him, the bridge of the nose would break, or he would turn into a black-eyed chicken, but what about the physicist?One punch to death, no ambiguity.

God is going to applaud, but it can be regarded as waiting until the opportunity strikes.

This is the lack of "human harmony". There is a special class to tell Ji Mo and his new disciples that they think that if they become a physiognomy master and are sought after, they can be arrogant, show off their might, and act recklessly?

It is feasible to be more reckless than ordinary people, but if it is too much, there will always be "Renhe" who will teach you to be a ghost.

"Then what's the point of this physiognomist!"

Some disciples expressed their dissatisfaction. Didn't they risk their lives to learn to be a physiognomy master just to bully others and show off their might?

"That's for the next class."

The gentleman made a fool of himself, the smile on the corner of his lips was somewhat unpredictable.

Ji Mo instantly thought of the little disciple who coughed so much that his throat was almost crippled because of a laugh. Could there be some other way to pass it on?

Otherwise, just as the disciple wondered, wouldn't many people rely on their short lives for the purpose of reckless life?If you can't be wanton, why bother to have a short life?

The rules of the world, the physicist can disobey, this is the detachment of the physicist, and it is also the reason why the physicist's short life is still sought after.

Having been studying in the mountains for a long time, Ji Mo doesn't know what other people in this world are like. The physicists he has seen, those on the mountain seem to be relatively peaceful. , maybe they have already used the method that the teacher will teach in the next class.

Have a chance to see it.