technical type
Chapter 759
After the students have finished talking, the rest should be the teacher's summary, but the teacher asked again: "When will you die?"
Determining life and death is a big topic for physiognomy.
In the ancient costume TV series that Ji Mo used to watch, there was a fortune teller who set up a small stall at the street, and then met someone walking in front of him, and directly said that the other party had a bloody disaster, and what's more, he could be specific. When and when it dies.
The former may be fooling people and defrauding money, while the latter has two situations, one is not to make a big ghost, and the other is to really have the ability.
So, can the physiognomy achieve that level?
can.
"Severe life and death, if you are a god!"
This is what everyone in this world thinks of a physiognomist, but this kind of "cutting" depends on whether the physiognomist is willing to say it. It is a short-lived profession. It is useless to threaten the physiognomist with life and death. If the other party refuses to say , You force the other party to death, but he doesn't say anything, suffocating you to death.
But now, it is obvious that there is no need to ask so much for the reserve disciples, and it is enough to directly ask the other party to give a general feeling.
The husband did not specify the specific requirements, leaving these children to think for themselves, and whoever thinks about it will speak first.
"I think he has 50 years of life, when he dies in autumn, if the fallen leaves return to their roots..."
"I think it should have a lifespan of 40 years. It is rare for a warrior to live for a long time..."
"When it is 60 years old, the first 30 years are prosperous, and the next 30 years are getting worse and worse, dying at the hands of the enemy..."
"It should be 70 years of life, 40 years of glory, 30 years of unworthy descendants, but can enjoy the old age..."
The children answered one by one, some were still combining their previous answers, and some had forgotten, as if they were just saying it casually.
It was Ji Mo's turn, and Ji Mo finally remembered the feeling before, and expressed his own judgment, "I live more than forty, but less than fifty."
His judgment seems to be a few words more than others, but he did not explain the specific reason. The physiognomy of the physiognomist is a very personal feeling, and it is difficult to directly explain the logic behind it. Therefore, based on It's okay to feel in the dark.
The husband did not affirm any child's answer, nor did he deny any child. He just nodded slightly after listening to it, as if he was satisfied with the answer and everyone's performance.
Afterwards, I did not give the correct answer, but changed a portrait directly, and repeated the previous question again, asking everyone to think about the portrait, and then find their own reasons to affirm their thinking after thinking.
The whole process is like a child's play, or a farce. There is no reason to tell, and there is no standard answer, and there is no magical thing in the process.
But from this aspect, it seems like a first-order world, but Ji Mo knows it's not.
Don’t talk about breathing techniques, just look at the feeling. When judging the first few portraits, the feeling is not obvious. When judging the latter, even Ji Mo dares to accurately report that a person’s life span is only thirty , and be very sure of your own judgment.
At this time, the judgments of all children tend to be unified. Some may say "31", some say "32", and some say "29", all of which are in the range of "thirty".
The corners of the gentleman's mouth turned up slightly because of this, obviously compared to the previous satisfaction with the attitude, this time he is satisfied with the answer.
When the shadows of the sun faded and there was almost no light in the room, the husband stopped holding up the portrait for everyone to see.
"That's all for today, continue tomorrow."
After saying this, the gentleman left, with his sleeves in the wind, quite a sense of coquettishness.
When the husband's back heels left the threshold, all the children in the room breathed a sigh of relief, some began to wipe their sweat, and one child even exhaled directly, saying, "I'm so tired!"
There were a few lively ones who directly answered the answer, "What I said is the right one. There is obviously something wrong with what you said..."
"Do you remember that man's face? There are white eyes and treacherous ones. How many treacherous officials are military generals, they must be civil servants!"
"The eyes are narrow and cunning, there must be more merchants, and merchants are cunning, who doesn't know!"
"What you said is wrong, it must be a farmer, or the kind without land..."
They have a reasonable argument, the first thing a physiognomy master learns is to learn physiognomy.
The physiognomist of Tianji Pavilion has summed up a rule of facial appearance. People with a kind temperament will appear relatively gentle in facial appearance, while people who have been engaged in a certain profession for a long time will inevitably have a somewhat fierce appearance, like the butcher. Even if there is no fat on the body, there will be more fat, and there are beggars, which beggar is not yellow and emaciated, but also dirty?
The influence brought about by this kind of occupation is actually the influence of the acquired environment. If you engage in a certain occupation, you will be in the environment limited by this occupation.
For example, a butcher must have to deal with things like killing pigs, chickens, and sheep every day. With a butcher's knife in his hand for a long time, he slaughters lives and weighs flesh and blood. How can he not look a little fierce.
The opposite is the monks in the temples, not to mention the ordinary monks, the kind of presiding officers who are profound in Buddhism, even if they are not square-headed and big-eared, they look like the compassion of the Buddha, and there must be a kind of embarrassment in their brows. The meaning of compassion seems to make people feel close.
This has nothing to do with the specific facial features, whether it is big eyes or small eyes, high nose bridge or flat nose bridge, the feeling is the same.
Even if the portrait at this time is not as realistic as adding shadows, you can still feel a little bit from the portrait.
Most of the time, the portrait is for vividness, not for authenticity. Even if it is a q version, with a big head and a small body, people can see who it is.
Just like the portraits they saw before, they were all provided by Tianji Pavilion, they are quite vivid, even with the same facial features, they can see different feelings.
It is said to look at the face, but in fact it is to look at the feeling.
This is also the most metaphysical learning that Ji Mo thinks after the breathing method-feeling.
Do you feel like you can still learn?
It is natural to learn.
The learning process is as above. It is not the first time that Ji Mo has taken this kind of class. After several consecutive classes, he seems to have realized something.
If spiritual power is a kind of superpower, then the process of learning this feeling is like cultivating one's own spiritual power. Everyone has their own spiritual power. In this room, all the children's spiritual power At first, it was all scattered, and the only thing that was like Dinghaishenzhen was the spiritual power of the husband. He didn't do anything deliberately, but his existence itself was the center of the room.
With the repeated questions and answers, repeated discussions, and repeated debates, everyone's spirits were concentrated, as if they were performing a certain frequency modulation of the invisible spiritual power, or achieved a certain amplification effect through resonance.
Then faintly pierced a certain layer of "shade" covering the front of the "eyes", just like piercing a layer of window paper. It was originally blocked by frosted glass, so I couldn't see clearly, but I read it carefully, and then read it after my mental strength has strengthened. Yes, something that should not be seen can suddenly be seen.
Not all of them, but just a few words, the ones that can be perceived, have already touched the edge of the physiognomist.
Go on, will what you see in front of you still be the current world?
Every time Ji Mo thinks of this, Ji Mo feels excited in his heart. They are only reserve soldiers now, as if they can reach such a level. Then, what are the real physicists, what do they see?
Is the "photograph" of a physiognomist to see more truth, or to measure everyone's trajectory?
A year later, Ji Mo participated in the assessment of the Tianji Pavilion, successfully entered the Tianji Pavilion, and became a formal disciple from a reserve student.
On the day when he got the official student status, Ji Mo went up the mountain excitedly, and then fell into a somersault halfway up the mountain, and almost rolled directly down the mountain. After eating a mouthful of dirt and rubbing his body on grass leaves, he finally knew how much fortune the fortune teller has. Thin.
"Haha, you are pretty good. Look at other people, there is always someone more unlucky than you."
The senior brother who led the way waited patiently for him to come to the front, and then continued to lead the others up together. They were not in a hurry, even the one whose head was hit by bird feces could bear that kind of pain right now. Dirty, wait quietly.
A year ago, they didn't have the patience. If they fell or had an accident, they would have to cry, but now, what are they crying for?
"I believe."
Ji Mo has a sincere face, he really believes, he has heard too much, for the profession of physiognomists, surviving today is enough to celebrate, if you don't die tomorrow, let's talk about it tomorrow.
The senior brother choked on this sentence, believe it, and whoever doesn't believe it.
"After going up, walk carefully, many people fall to their deaths every year, and no one collects their bones!"
The brother reminded him, not sure if he was trying to scare them.
Senior brother who is sixteen or seventeen years old is still very young!
Ji Mo didn't make a sound, just followed the walk obediently, and when he was paying attention to his feet, he should also pay attention to his head, otherwise he would be shaved by a branch, and if he was unlucky, he would go blind. No matter how unlucky it is, maybe the branch is still poisonous, and the bloody child will either die or be disfigured afterwards.
So, why should Tianji Pavilion be opened on a mountain? Wouldn’t it be better to put it in a flat place with less surprises?
"Okay, earthquake, rockfall, landslide... which one do you choose?"
The senior brother casually mentioned a few natural disasters, just to challenge everyone's acceptance limit. Seeing all the young disciples, they all had a bad face, "You sell the secrets for money, and why don't you let the secrets despise you?"
Such an unpopular physicist can still survive until now, it can be seen that in this respect, God still lost.
Ji Mo thought to himself, this is a bit like cultivating immortals, fighting with the sky, fighting with the earth, and fighting with fate.Oh, and one more thing to add is fighting with people. Natural disasters are the disasters of the diviner of heaven and earth, but they are more frequent.
Rolling in the world of mortals, soaking in right and wrong, how can we still be clean and self-reflecting, transcending immortality?
Determining life and death is a big topic for physiognomy.
In the ancient costume TV series that Ji Mo used to watch, there was a fortune teller who set up a small stall at the street, and then met someone walking in front of him, and directly said that the other party had a bloody disaster, and what's more, he could be specific. When and when it dies.
The former may be fooling people and defrauding money, while the latter has two situations, one is not to make a big ghost, and the other is to really have the ability.
So, can the physiognomy achieve that level?
can.
"Severe life and death, if you are a god!"
This is what everyone in this world thinks of a physiognomist, but this kind of "cutting" depends on whether the physiognomist is willing to say it. It is a short-lived profession. It is useless to threaten the physiognomist with life and death. If the other party refuses to say , You force the other party to death, but he doesn't say anything, suffocating you to death.
But now, it is obvious that there is no need to ask so much for the reserve disciples, and it is enough to directly ask the other party to give a general feeling.
The husband did not specify the specific requirements, leaving these children to think for themselves, and whoever thinks about it will speak first.
"I think he has 50 years of life, when he dies in autumn, if the fallen leaves return to their roots..."
"I think it should have a lifespan of 40 years. It is rare for a warrior to live for a long time..."
"When it is 60 years old, the first 30 years are prosperous, and the next 30 years are getting worse and worse, dying at the hands of the enemy..."
"It should be 70 years of life, 40 years of glory, 30 years of unworthy descendants, but can enjoy the old age..."
The children answered one by one, some were still combining their previous answers, and some had forgotten, as if they were just saying it casually.
It was Ji Mo's turn, and Ji Mo finally remembered the feeling before, and expressed his own judgment, "I live more than forty, but less than fifty."
His judgment seems to be a few words more than others, but he did not explain the specific reason. The physiognomy of the physiognomist is a very personal feeling, and it is difficult to directly explain the logic behind it. Therefore, based on It's okay to feel in the dark.
The husband did not affirm any child's answer, nor did he deny any child. He just nodded slightly after listening to it, as if he was satisfied with the answer and everyone's performance.
Afterwards, I did not give the correct answer, but changed a portrait directly, and repeated the previous question again, asking everyone to think about the portrait, and then find their own reasons to affirm their thinking after thinking.
The whole process is like a child's play, or a farce. There is no reason to tell, and there is no standard answer, and there is no magical thing in the process.
But from this aspect, it seems like a first-order world, but Ji Mo knows it's not.
Don’t talk about breathing techniques, just look at the feeling. When judging the first few portraits, the feeling is not obvious. When judging the latter, even Ji Mo dares to accurately report that a person’s life span is only thirty , and be very sure of your own judgment.
At this time, the judgments of all children tend to be unified. Some may say "31", some say "32", and some say "29", all of which are in the range of "thirty".
The corners of the gentleman's mouth turned up slightly because of this, obviously compared to the previous satisfaction with the attitude, this time he is satisfied with the answer.
When the shadows of the sun faded and there was almost no light in the room, the husband stopped holding up the portrait for everyone to see.
"That's all for today, continue tomorrow."
After saying this, the gentleman left, with his sleeves in the wind, quite a sense of coquettishness.
When the husband's back heels left the threshold, all the children in the room breathed a sigh of relief, some began to wipe their sweat, and one child even exhaled directly, saying, "I'm so tired!"
There were a few lively ones who directly answered the answer, "What I said is the right one. There is obviously something wrong with what you said..."
"Do you remember that man's face? There are white eyes and treacherous ones. How many treacherous officials are military generals, they must be civil servants!"
"The eyes are narrow and cunning, there must be more merchants, and merchants are cunning, who doesn't know!"
"What you said is wrong, it must be a farmer, or the kind without land..."
They have a reasonable argument, the first thing a physiognomy master learns is to learn physiognomy.
The physiognomist of Tianji Pavilion has summed up a rule of facial appearance. People with a kind temperament will appear relatively gentle in facial appearance, while people who have been engaged in a certain profession for a long time will inevitably have a somewhat fierce appearance, like the butcher. Even if there is no fat on the body, there will be more fat, and there are beggars, which beggar is not yellow and emaciated, but also dirty?
The influence brought about by this kind of occupation is actually the influence of the acquired environment. If you engage in a certain occupation, you will be in the environment limited by this occupation.
For example, a butcher must have to deal with things like killing pigs, chickens, and sheep every day. With a butcher's knife in his hand for a long time, he slaughters lives and weighs flesh and blood. How can he not look a little fierce.
The opposite is the monks in the temples, not to mention the ordinary monks, the kind of presiding officers who are profound in Buddhism, even if they are not square-headed and big-eared, they look like the compassion of the Buddha, and there must be a kind of embarrassment in their brows. The meaning of compassion seems to make people feel close.
This has nothing to do with the specific facial features, whether it is big eyes or small eyes, high nose bridge or flat nose bridge, the feeling is the same.
Even if the portrait at this time is not as realistic as adding shadows, you can still feel a little bit from the portrait.
Most of the time, the portrait is for vividness, not for authenticity. Even if it is a q version, with a big head and a small body, people can see who it is.
Just like the portraits they saw before, they were all provided by Tianji Pavilion, they are quite vivid, even with the same facial features, they can see different feelings.
It is said to look at the face, but in fact it is to look at the feeling.
This is also the most metaphysical learning that Ji Mo thinks after the breathing method-feeling.
Do you feel like you can still learn?
It is natural to learn.
The learning process is as above. It is not the first time that Ji Mo has taken this kind of class. After several consecutive classes, he seems to have realized something.
If spiritual power is a kind of superpower, then the process of learning this feeling is like cultivating one's own spiritual power. Everyone has their own spiritual power. In this room, all the children's spiritual power At first, it was all scattered, and the only thing that was like Dinghaishenzhen was the spiritual power of the husband. He didn't do anything deliberately, but his existence itself was the center of the room.
With the repeated questions and answers, repeated discussions, and repeated debates, everyone's spirits were concentrated, as if they were performing a certain frequency modulation of the invisible spiritual power, or achieved a certain amplification effect through resonance.
Then faintly pierced a certain layer of "shade" covering the front of the "eyes", just like piercing a layer of window paper. It was originally blocked by frosted glass, so I couldn't see clearly, but I read it carefully, and then read it after my mental strength has strengthened. Yes, something that should not be seen can suddenly be seen.
Not all of them, but just a few words, the ones that can be perceived, have already touched the edge of the physiognomist.
Go on, will what you see in front of you still be the current world?
Every time Ji Mo thinks of this, Ji Mo feels excited in his heart. They are only reserve soldiers now, as if they can reach such a level. Then, what are the real physicists, what do they see?
Is the "photograph" of a physiognomist to see more truth, or to measure everyone's trajectory?
A year later, Ji Mo participated in the assessment of the Tianji Pavilion, successfully entered the Tianji Pavilion, and became a formal disciple from a reserve student.
On the day when he got the official student status, Ji Mo went up the mountain excitedly, and then fell into a somersault halfway up the mountain, and almost rolled directly down the mountain. After eating a mouthful of dirt and rubbing his body on grass leaves, he finally knew how much fortune the fortune teller has. Thin.
"Haha, you are pretty good. Look at other people, there is always someone more unlucky than you."
The senior brother who led the way waited patiently for him to come to the front, and then continued to lead the others up together. They were not in a hurry, even the one whose head was hit by bird feces could bear that kind of pain right now. Dirty, wait quietly.
A year ago, they didn't have the patience. If they fell or had an accident, they would have to cry, but now, what are they crying for?
"I believe."
Ji Mo has a sincere face, he really believes, he has heard too much, for the profession of physiognomists, surviving today is enough to celebrate, if you don't die tomorrow, let's talk about it tomorrow.
The senior brother choked on this sentence, believe it, and whoever doesn't believe it.
"After going up, walk carefully, many people fall to their deaths every year, and no one collects their bones!"
The brother reminded him, not sure if he was trying to scare them.
Senior brother who is sixteen or seventeen years old is still very young!
Ji Mo didn't make a sound, just followed the walk obediently, and when he was paying attention to his feet, he should also pay attention to his head, otherwise he would be shaved by a branch, and if he was unlucky, he would go blind. No matter how unlucky it is, maybe the branch is still poisonous, and the bloody child will either die or be disfigured afterwards.
So, why should Tianji Pavilion be opened on a mountain? Wouldn’t it be better to put it in a flat place with less surprises?
"Okay, earthquake, rockfall, landslide... which one do you choose?"
The senior brother casually mentioned a few natural disasters, just to challenge everyone's acceptance limit. Seeing all the young disciples, they all had a bad face, "You sell the secrets for money, and why don't you let the secrets despise you?"
Such an unpopular physicist can still survive until now, it can be seen that in this respect, God still lost.
Ji Mo thought to himself, this is a bit like cultivating immortals, fighting with the sky, fighting with the earth, and fighting with fate.Oh, and one more thing to add is fighting with people. Natural disasters are the disasters of the diviner of heaven and earth, but they are more frequent.
Rolling in the world of mortals, soaking in right and wrong, how can we still be clean and self-reflecting, transcending immortality?
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