technical type

"Boom-"

The bells of the ancient temple, the invisible sound waves in the air spread out in circles, facing the morning light above the treetops, reminding everyone that the day has come early.

"Get up, get up!"

On the Datong bunk, someone uttered a cry, and then one after another raised their bald heads, like peeled eggs, jumped up, quickly put on their clothes and shoes, and went outside one after another.

In the hall, the young monks standing in a queue are quite cute.

The big monk gave a lecture with his belly upright, and he didn't correct the standing posture of the young monks very much. He asked them to move the futons and sit down. With the wooden fish beating, everyone began to chant sutras.

Ambiguous, sleep-like pronunciations come out from everyone's mouth, gathering together, like a "buzzing" noise, but with its own rhyme and rhythm, people listen to it, as if still Listening, it seems to fly to the sky with the sound of chanting.

On the bell tower, the little monk who hit the bell finally stopped, quietly removed the cotton balls blocking his ears, clasped his hands together, and said "Amitabha" sincerely, "Buddha should see his disciples are sincere and not blame him for being cunning."

Hitting the bell at such a close distance, the sound is really not vibrating, especially for him at such a young age, all the internal organs vibrate, the most important thing is the brain, after several rings in a row, it feels like the brain will be broken There is no sense of grandeur at all.

"I never knew it before. It turns out that ringing the bell is still a hard job. Maybe it's because the mountain is not high enough."

If it is on the top of the mountain, the surrounding fields are open, and when the bell rings, you will go to a higher place, and your own eyes will also go away. If it has a purification effect, it will not be so exciting.

This possibility exists in fantasy.

Anyway, with Ji Mo's current identity, he cannot be verified.

In this life, Ji Mo was born in a poor family. It is said that the family is poor, but it can only be said in relative terms. Their family farms land for temples, which is equivalent to tenant farmers, but there are some differences. The family believes in Buddhism. , will not think about expanding production, but will directly enshrine it in the temple.

Such a poor family has no ability to resist risks at all, and if something happens, the whole family will be overthrown.

But it is precisely because of his faith that he lives a fulfilling and happy life. There are only three children in Ji Mo's family, two of whom are older. Ji Mo's two elder brothers are still in good health. Only Ji Mo, He looked weak at birth, and some people said it was not easy to feed, so he gave it to the temple, and gave it all to the Buddha, hoping to be blessed by the Buddha.

According to Ji Mo's own medical knowledge analysis, this kind of frailty is mainly due to the mother's pregnancy, one is malnutrition, and the other is that she has not had a good rest, so the child born is also weaker.

It is indeed not easy to be able to support children. Handing them over to the temple at least saves some material needs for raising children.

There is a special orphanage in the temple, which is prepared for some abandoned babies. Ji Mo was sent to the temple not long after he was born, and grew up there.

If he is like this, it is not considered to be completely abandoned by his parents. When he grows up, he will see someone looking for a son. Looking at them, a group of young monks who don’t get along very well, they all have kind eyes, as if I saw my son, but I didn't take it seriously to identify it. If I did recognize it, I couldn't afford to take it home, and if I didn't bring it home, why bother to let people have hope and then be disappointed?

Perhaps it has become a tradition to do so, so when these young monks see those parents with kind eyes, oh, believers, they all have some clear curiosity, and they don't expect too much.

A group of young people come and go like a flock of sparrows. They naturally know how to live in such a group, and they don't bother with those adults or the world, and they rarely chase after the great monk to find their parents.

With such a background, it is good to be a monk, there is no need to pay taxes, and there is a good growth environment.

Among other things, these big monks spared no effort in teaching young monks. Those who are smart and love to read should read, those who don't look smart can do chores, and those who have some thoughts want to be monks. Get up, set a direction from an early age, and then just move forward with one mind.

Ji Mo here, because of the task, must be biased towards liberal arts.

[Main task: preacher. 】

[Current progress: Guangji (Master) - not completed. 】

When Ji Mo saw this task for the first time, he thought that he was going to be a monk of the Tang Dynasty for a while, but later he realized that there is a difference between a preacher and a learner.

Became a young monk at the beginning, this kind of progress should be said to be okay, but this master Guangji is a bit hard to find, there is no master named Guangji in the temple.

Could it be that Guangji is Daoji?

Ji Mo thought of the famous Jigong, but unfortunately, there is no way to confirm it. He is also recorded in the temple, so it is not easy to search around, lest he miss it if he runs too far away, so he can only sit here and wait for a monk Guangji to fall from the sky. He was able to apprentice smoothly.

Master didn't see it, but it doesn't mean that there is nothing to do.

The preacher must be related to the scriptures. As the name suggests, Ji Mo deliberately showed his ability to memorize the scriptures, and was selected among the disciples of the scripture hall early on, and entered the compilation of the scripture storage pavilion.

Young monks like Ji Mo should actually be called little novice monks. They have already received the ten precepts, but they have not yet received the full precepts. They can be called "bhikkhu" when they advance to the next level, which is commonly known as "monk". They are usually 20 years old. Only the monks above can be called this way.

However, not all monks are called the same name. According to their different positions, they also have different titles. For example, "abbot" is the title of the presiding monk, "the first seat" is the title of the leader of the Western Preface, and "supervisor" is the name of the monk. The title of the head of the Eastern Preface is followed by titles such as "Xitang", "Tangzhu", "Zhizang", "Zangzhu", "Zhike", "Dianzhu", "Deputy Temple" and "Dianzuo".

The temple where Ji Mo is located is a small temple. There are only two or three main halls, covering an area. In front of a well-informed person like Ji Mo, it can only be said to be better than the one-room temple. From the outside, it seems that there is still a bit of grandeur, but if you really go in, you will see the bottom of a thousand steps, but it is still a little shallow in the end.

In this way, there will be fewer positions that should have been there, otherwise it will sound weird, and the temple is full of "officials", which makes people laugh.

Ji Mo was selected as a disciple of the scripture hall, that is, a small staff member under the Tibetan master.

The Tibetan owner can be understood as a librarian, and there is Zhizang on it, the curator of the library. Because Ji Mo’s temple is small, this position is vacant, and no one takes it. The Tibetan owner is the one who manages the Sutra Pavilion The biggest official.

In addition, the little monks who are barely seven years old are too high to expect them to do something. It is very rare to be able to sit and read a book honestly instead of stumbling around. Look around, look around.

What kind of elementary school students are in class, these little monks are almost like, there are many scratching their heads, and there are those who are waiting to read themselves like a chicken pecking rice, and go straight to sleep to see the Buddha.

The Tibetan master chose these young monks to come here because he hoped that they could cultivate a little love for the scriptures. It is really unrealistic to expect them to recite everything fluently. The main reason is to teach culture classes at this time. , It is not going backwards one by one, using the scriptures as a template, the difficulty is much higher than that of the "San Zi Jing".

The modal particles and the like in the scriptures are not from a serious monk background, and it is really impossible to read the next scripture smoothly. The cadences in it are all reasonable.

After Ji Mo finished ringing the bell, he went to morning class. After reciting the scriptures, he went to the Tibetan Scripture Pavilion to listen to them. At their age, cleaning is not realistic. They can trip themselves up with a broom. When I accidentally fell, I cried like a child, not hiding my pain at all.

If you are not careful, the scripture-depositing pavilion is like a kindergarten being blown up, causing the monk to have a headache for a while.

In addition, to add a digression, they are all vegetarians, so how can the great monk grow a big belly? Sure enough, fat people will get fat after drinking cold water?

The feeling of being hugged by the big monk with a big belly, I have to say that the fat cushion is worth having. It is really soft and trembling, and it has its own temperature. When the big monk laughed, his belly trembled. Yes, the little monk sitting on it seemed to be sitting on a spring bed, laughing with the ups and downs.

Ji Mo is too sensible, he seldom cries, so he seldom gets this kind of treatment. Seeing those little monks who are crying, crying and laughing, who have no personality at all, I just want to ask, have they really obeyed the ten precepts?

So unserious.

Well, the Ten Commandments couldn't help laughing at first, but he was misled by his usual impression.

It's human nature to be sad and like to laugh, who said monks shouldn't laugh?

The work that the great monk arranges for them every day is to take books and read them. These books are scriptures, some of which are scriptures that will be read in the morning class, and some are not. Telling a story about the Buddha is also the most favorite part of many young monks in the Tibetan Scripture Pavilion.

At other times, learning characters, listening, speaking, reading and writing, really makes some young monks who are not good at learning dizzy.

It's not intentional to be lazy, it's really a little monk with a true temperament that can't be concealed, every moment will let Ji Mo see what a real child is like, how can he be so righteous?Every time it makes him feel ashamed.

Sure enough, there is still a difference between true and false.

Ji Mo did not blindly imitate their appearance, but showed a little talent since he was a child. Among other things, his memory is getting better and better, and he can even find typos in manuscript scriptures. Really unforgettable.