How to Develop a Protagonist [Transmigration Book]

There has never been an unsolvable problem in this world. It seems untouchable for a long time, but it is not completely unsolvable.

At the level of Daojun, although no Daojun from the Yuanming Great World can be called a true "detachment", even inferior products are genuine, but the quality is not good enough, and the characteristics that a true "detachment Daojun" should have , they basically have.For example, the Great World's restrictions on them have dropped to an all-time low.

The Taoist monarch who followed Luo Dongfeng's path to detachment basically cut off his connection with the Yuanming Great World after his detachment, and both cause and effect disappeared.That is, later, some Taoists worried that they would die in the void, and there would be no way to resurrect them, so they would think of throwing some of their skills, treasures and the like into the big world to re-establish a new cause and effect.

This should be blamed on Shou Zhi Sheng Sheng, but not all blame him.After all, he himself is the patriarch who opened up a new path, and his situation cannot be mixed with other people's situations.He himself cannot completely cut off the connection with the humanity of the great world, so it is not a trouble to be able to leave the law of the saints.On the other hand, the rest of the Taoists who had already cut off the cause and effect, reconnected like this, but they are asking for trouble.

It can be said that if these dao lords hadn't asked for trouble, Yao Xuehua would not have been schemed so easily. A high-ranking dao lord has just become the research material of venerable Duer.

Closer to home, the detached Taoist Lord—even the detached Taoist Lord who does not take the usual path like the Shouzhi Saint, they have actually disconnected from the big world, and everything in the big world can no longer affect them.Similarly, they are in the void, and it is difficult for them to affect the inside of the big world, unless they fall into it by themselves-the sage who guards the knowledge is now taking the initiative to fall into other people's home field.

In fact, the detached Taoist Lord has a very special characteristic, that is, "the only way to prove the way".

It means that when they are not detached, the big world goes back in time, or someone changes history, they can severely damage them, and even kill this person from the root.But when they transcend, even if they are still in the big world, even if they go back to the past history and cut off their "self", they still exist as Taoist monarchs, at most they will suffer a little injury.

A detached monk, in the process of detaching from the world, not only transforms his life by integrating the three elements of spirit, energy, and spirit, but also extracts his past, present, and future from the big world and integrates them into his body.Detachment is not only the spatial change from the big world to the void, not only the transformation of one's own vital signs, but also the withdrawal of time.

However, although they have obtained the characteristic of "the only way to prove the Tao", there is obviously something missing.

First of all, there is the issue of longevity. The longevity of 12 years seems a lot, but for a Daoist who should take his own time in his own hands, he is really sorry for the name "transcendence".

Secondly, since they have become their "only", how could the resurrection methods that were tossed out afterwards be effective? They are not at the same level at all.

In the end, those Taoist monarchs who escaped through the "Tianmen" still feel that there is a small part of their important things left in the Yuanming Great World. Unable to resolve.

There are indications that these Taoist monarchs may not be regarded as complete detached Taoist monarchs.They don't want to believe that an existence that should be able to sit on an equal footing with a big world will be subject to the big world they were born in!

From the very beginning, the Shouzhi Saint had already estimated the means that the "Day of Heaven" might use, and the long river of time was also in his estimation.This thing can't be moved easily, especially for an existence like him that is closely connected with the humanity of the big world, but it doesn't mean that he can't break the situation.

He doesn't bother to guess what other Taoist monarchs will do when they encounter such obstacles, but he can actually jump into the "river", as long as he is careful not to actively change history. cause any impact.

The Taoist Lord Shouzhi Sage is actually different from other Taoist Lords. Although Emperor Wushuang did not follow Luo Dongfeng's path, he still passed through the "Tianmen" and became detached. Only the Shouzhi Saint experienced human calamity.

His way of existence is also very special. It can be said that he can toss out the method of "listing saints", which is directly related to his own strange state. The concept of "Majestic Righteousness" has real meaning only after Shouzhi Sage, and even he himself is not sure whether the "Majestic Righteousness" he created is the same as the "Great Righteousness" in the mouth of Xuanyuan Patriarch thing.

He adopts the method of condensing acquired mantras, collects the human race's cognition of "benevolence, righteousness, propriety, wisdom and faith" since ancient times, and establishes the entire system of righteousness based on this.He doesn't know the situation of the other ancestors, but for him, after he established this system, he himself has become an existence that resembles the god of incense and fire.Compared with a human monk, he is more like a human god!

This essential change became more obvious after he experienced the humanitarian catastrophe he named "human robbery" - after he "transcended", not only did he not break his connection with the big world, on the contrary, he The relationship with the big world is closer than before, and I can even feel that the "Day of Heaven" is just an empty shell controlled by "people"!

He seems to have become a kind of concept, a kind of Dao in the great world of Yuan and Ming Dynasties.Although he has the attribute of "the only way to prove the way" that transcends the Taoist monarch, he can walk in the void.But on him, the feeling of being watched is more obvious, and the farther away from the big world, the more his strength decays, until he can no longer maintain the ability to walk in the void.

The disadvantages are obvious, but there are also advantages.The other Taoists are afraid of death, but they don't know if their own resurrection methods will work.And he doesn't have this trouble, spirituality tells him that as long as the big world exists, he won't really die.That's right, this is what makes him most different from Tianmen Daojun. His lifespan is not more than 12 years old, but equal to Yuanming Great World!

Being with the world and dying with the world, this is the characteristic of a god.The sage who guards the knowledge deeply realizes that this is the "evil result" of his unconventional path - he has become a god of law.In other words, the "detachment" he thought of was not the detachment of human monks, but the detachment of gods.He also finally understood how supernatural the God Emperor is, at least for now he still can't figure out the other party's background.

He is finally not a Daoist in the traditional sense. No matter how careful other Tianmen Daolords are, their mana will involuntarily infect the long river of time and change the past and future of the great world.Only he, as a part of the big world, has "uniqueness", he can completely parasitize in the past "magnificent righteousness" and observe silently, even going back to ancient times, down to the present and future.

Innately, he was hesitant, but he was worried that he would fall into someone else's home court, and the possibility that his consciousness would inevitably be washed into a blank slate.Later, he thought about it again, and still felt that it was more important to seek an answer. This was the reason why he "asked the sky", so how could he not stop?

He was born as a human being, based on humanity.Whether it is his own thoughts, or unconsciously infected by the thoughts of sentient beings after "becoming a god", he will eventually take this step.

The boundless golden light falls into the deep and mysterious river, carrying the personal consciousness of the sage who guards the knowledge, and resolutely goes upstream of the river, going back to the past.

In the long river of time, the sage who guards the knowledge seems to "go up" for a long time, and some seem to stop at the moment.I don't know if it was a short or long "journey", but it ended suddenly.

He "opened his eyes", a group of humans dressed in animal skins danced around the bonfire, and a human race dressed in a different way was chanting words, speaking an ancient language that people today can't understand.After the man stopped talking, there was a ball of flames on his hands, and the people wearing animal skins also stopped. Men and women stared at the flames closely, and the frenzy on their faces made one's hair stand on end.

The consciousness of the wise sage is hidden in this group of human beings, watching all this quietly.Immediately, an ethereal and majestic voice exploded in his mind: "I thought you would go directly back to the ancient times."