How to Develop a Protagonist [Transmigration Book]

What exactly is Tianmen?

Patriarch Xuanyuan had already reached the tenth level of the Heavenly Ladder Realm in ancient times, so he can be sure that at least since ancient times, there has been a "Tianmen", which is at the end of the Heavenly Ladder, exuding a simple and vicissitudes of life.

The door is destined to be opened since its birth. Whether it is pushed open, moved up and down, or even smashed, it must be removed anyway, so that you can see what is behind the door, and then you can walk. The space behind the door—the door piercing technique is out of specification, so we won’t discuss it here.

At the end of the ladder is the gate of heaven, but no one can explain what the ladder is and what the gate is.The first detached Taoist is Luo Dongfeng. He induces a weakened version of the five declines of heaven and man on the gate of heaven. A complete whole, the essence of life has been fundamentally transformed, so it is repelled into the void by the big world.

That's right, Taoist Tianmen didn't want to go out to wander around, but was rejected by the big world, just like a person who wants to spit out the phlegm that is a collection of viruses.Daojun is not much different from a virus to the big world, at most it is more threatening than a virus.

The great world does not allow the power of the Daojun level to stay in the world, because the Daojun can easily destroy the inside of the world thousands of times.At the level of Daojun, since they are called "detachment", it means that they can be compared with the whole world as an individual.Before transcendence and after transcendence, they belong to two completely different lives.

Ever since the successful case of Luo Dongfeng, the monks in the big world—especially Zhengxuan Dao—had an accurate and unmistakable path to transcendence. There are Sage Shouzhi and Wushuang Wudi who are exceptions.

So the problem arises, there must be more than one way of detachment. The three Taoists Luo Dongfeng, the sage who guards knowledge, Wang Buyi, and Wushuang Wudi Yongming have three different ways of detachment.So, why do they have to fight against Tianmen?

Luo Dongfeng's method was to induce the Heavenly Tribulation, and use the Heavenly Tribulation to add to his body to transform; Yong Ming and Yong Wushuang used violent dismantling, directly smashing the Heavenly Gate.Both of these are examples of deadly confrontation with Tianmen.But Wang Buyi is different, he also wants to overcome the catastrophe, but he overcomes the human catastrophe instead of the heavenly catastrophe. The biggest difference between him and the other two is that his detachment has nothing to do with the Heavenly Gate.

Therefore, he understands more clearly than anyone else that the path of detachment may be related to the "Tianmen", but it will not be the only way to go through the "Tianmen" as the world believes.

The wise man thought of the way of evil spirits.As we all know, demon cultivators cannot see Tianmen.When the whole world agrees that one must see the Heavenly Gate and use the Heavenly Gate to do something in order to escape, Moxiu went crazy.They can't find the gate of heaven, does it mean that they are rejected by the world and can never escape?

Connecting these two clues, the wise sage broke out in a cold sweat.He knows that the "Tianmen" is not necessarily necessary for detachment, but Moxiu doesn't know his method, and he dare not reveal it easily, and Moxiu thinks that without the "Tianmen", it is difficult for them to transcend, and they try their best to find the "Tianmen". To be detached, do whatever it takes.

The Sage Shouzhi once thought deeply about his way of practice, which can be used as a reference for demon cultivators.However, his character determines that he will only use the good side of human nature as the foundation of his way. The legacy of such a system is a good thing for all living beings to guide people to be good.

However, demon cultivators are affected by turbidity and have a paranoid and negative personality. If they want to condense the curse seal, they will only use the negative emotions in human nature such as greed, anger, ignorance, and hatred. These things will only make the world more chaotic. .

He didn't know if there were any masters in the evil way who could relate to this aspect. After all, apart from the inside of the Palace of Shouzhi, only the Good Fortune Palace knew a little bit about the situation of the line of righteousness he established.It's a pity that there is no shortage of amazing and brilliant demon masters in the evil and demon way, but no one can walk out of the path of detachment that belongs to the demon cultivator.

Sometimes, the sage who guards the knowledge even thinks that the Tianmen is a heavy shackle for the orthodox monks, but the demon monks who cannot see the Tianmen are more free than the former.

From ancient times to the present, the evolution of the two ways of good and evil in the qi training system to the point of being immortal is precisely due to the "Tianmen".In the case where there is a Dao Lord in the Zhengxuan Dao but not in the Evil Dao, many Xuanxiu hope that the high-level combat power can completely kill the "dangerous elements" such as Moxiu.However, Moxiu is like a leek, after cutting one crop after another, it has a strong vitality.

Some people conspiratorially speculate that the higher-ups deliberately keep the demon cultivators, whether they want to control the number of casual cultivators, whether they want to check and balance the forces of all parties, or whether they want to consolidate their position... But the fact is that the demon cultivators really cannot be killed.

The vitality of the heavens and the earth can be pure and turbid. Although the yang side world is dominated by clear qi, it cannot be as extreme as the underworld, and there is still a place for turbid qi.Although no one knows the true inside story of the end of ancient times, people of insight at least know that excess turbidity in the world of the sun is not a good thing.

But here comes the problem, turbidity is not something you can get rid of if you don’t want it, it is the aggregate of all negatives, whether it is mysterious energy or human emotions.Moreover, experiments have proved that the "older" the world is, the turbidity will increase exponentially until it fills the whole world and everything falls into decay.

Although the existence of Netherland is dreadful, if the Netherworld maintains an absolutely neutral position, it will be an excellent helper instead.Netherland is not only one of the birthplaces of turbid air, but also plays a role in confining the turbid air in one corner!Netherland can release turbid air, and naturally it can also absorb turbid air, but they are not yet able to wash away every trace of turbid air. On the contrary, they are happy to see troubles in the sunny world.

And the existence of the magic cultivator is a bit like a "scavenger".They need turbid qi for cultivation, so they naturally have to absorb the turbid qi into their bodies.The magic power in a monk's body is no longer the same thing as the vitality of heaven and earth, just like graphite and diamond are both carbon, but can the structure, value, and function be the same?

The clean qi and turbid qi in the Yuanming Great World cannot be out of balance. If you want to maintain the balance of the clear and turbid qi, you cannot completely eliminate the evil spirit. They don't even dare to kill too many demon cultivators. Turning all mana into turbid qi again will easily aggravate the imbalance between clear and turbid qi.This is the main reason why the Daoist Dao has not been cut off from the root.

The sage who guards the knowledge has thought about why the magic cultivator who cultivates turbid qi cannot see the "Tianmen" in the same system, but only the monks who practice clear qi can see it, and the universal detachment method is closely related to the "Tianmen".In the end, he could only think of God Emperor and Nether Emperor.

The word "Yuan Ming" in the Yuan Ming Great World, "Yuan" is the expectation or self-promotion of the gods to the world, thinking that their own world is the first or only "world" born; as for "Ming", it represents The sun and the moon are yin and yang, the god emperor Tian Cang and the emperor Youming!The heaven and the earth are clear and turbid, the emperor of God is "heaven", and the clear air is also him; the emperor of the underworld is "earth", and the turbid air is also him.

In this way, Zhengxuan Dao and "Tianmen" are innately connected with the Divine Emperor.It would be fine if the "Tianmen" existed naturally, but what if it "artificially" imprisoned "mortals"?All of this actually makes sense.

As the essence of Qingqi, the Emperor of God strictly controls the "Tianmen", because he is still there and has a clear consciousness, so he has been controlling the road of detachment; and because of cultivating turbid qi, the demon cultivator corresponds to the Nether Emperor, who has no consciousness or There is no leisure to toss about "mortals", so Moxiu has no "Heavenly Gate".

Therefore, Zhengxuan Dao seems to have a way to escape, but in fact, the Taoist who escaped through the "Tianmen" is not really "transcendence" at all; Method, I am afraid that the achievement at that time will be greater than their group of basic parallel Taoist monarchs!

The Sage Shouzhi has thousands of questions in his heart, but what he wants to know most is the existence of "Tianmen".He would not naively think that if the mysterious god asked him any questions, he would answer him, because the other party did not ask for an answer at all, but simply asked a question.

However, he will not look forward and backward, pondering this and doubting that, but directly ask questions.It's a good thing if the other party answers, but even if you don't answer, it's nothing, it's just a try anyway.

The mysterious deity seemed to laugh again when he heard the sage's question. He raised his hand, pointed to the long river flowing slowly, and said, "Do you believe what I say? Everything in the world is here, if you find it yourself. "

At this time, stars suddenly appeared on the originally ordinary long river, adding a bit of mystery.The comparison before and after is like a person waking up from a deep sleep, from ignorance to being full of energy.

The sage who kept the knowledge couldn't help being stunned for a moment when he heard the words.He watched Changhe silently after "waking up". After a long time, he suddenly laughed out loud, with a strong sense of fearlessness and enthusiasm in his hearty laughter: "I don't dare to ask for my wish!"

After finishing speaking, he jumped up, and a golden light fell into the long river of time, causing ripples in circles.