Calculate the general ledger with the flood

"Master, be merciful and save my life. From now on, I would like to help you." Mo Qilin really surrendered to the protagonist's domineering aura, knelt down and spit out words.

"Alright, alright, Kong Xuan, go and bring him here, and go back to Huaguoshan Cave Mansion together." After the protagonist said, the first disciple behind him flew over and brought Mo Qilin up to the clouds.

Harvest the ink unicorn as a mount, and have the eldest disciple Kong Xuan, standard plot.I thought to myself in the clouds.

"Fellow Daoist, you two have been watching for a long time, but do you have something to say?" the protagonist, Hongmeng Tianzun, raised his head and asked.

"I'm just passing by to be curious." I said hastily, and hurried away with my senior brother.Our two brothers have not yet become saints, and the protagonist is already a saint. At this time, if we go up and say something like "destiny", it is not a consequence of embarrassment, and we probably don't know how to die.

With a sigh, I followed Brother Jieyin all the way west.Oops, this word is used a little violently, so let's say "flying all the way west".

At this time, a change appeared far away from the western end.The ominous premonition passed through my heart almost at lightning speed, and then a large narration was forced into my mind:

In the chaos, a piece of land emerged, which is Gaia, the mother of the gods.Gaia gave birth to Uranus, the god of the sky, who became the first generation of god kings.Then the gods were born one after another, and they called themselves the Titans.When Zeus ascended the throne of the gods and occupied Mount Olympus, he was also called the gods of Olympus.

A lotus flower was bred in the primordial water, and Atum, the god of creation, was first born from the lotus flower.He created the sun god Ra, who in turn created the gods with tears and sweat, including Hugh, Tefnut, Nut, Keb, Osiris, Isis, Seth, and Nephthys.This is the Egyptian gods.

There is another Jinlunjia gap, the north of the gap is the "land of fog", and the south of the gap is the "land of fire".In the two heavens of ice and fire, Ymir, the ancestor of the frost giant, and Odumbra, the cow, were born.The wise giant Mimir and the female giant Bestella appeared on Ymir's body.Under the licking of the cows, Zubri, the god of the gods, appeared in the ice.Bulli gave birth to Bol, and Bol and the giantess Bestra gave birth to Odin.This is the Nordic Protoss.

Although these three protoss have some natural supernatural powers, they don't know how to practice, their strength is low, and they are not good enough.

The narration ends.

I swayed and almost fell backwards from the thunder.

It's been a long time since I saw this bridge section.Wrapped bluntly into Western mythology in the prehistoric current, and then trampled on other people's strength.And even this description is plagiarized from each other.Judging from the tone of the description, the original author probably got it from a place like Baidu, and then it was passed down intact from generation to generation.

After all, the story of the wilderness is still somewhat improved, at least in the middle and late stages, there is no such thing as the Western Protoss.But the story I am in now is the story of Taikoo Poison Thunder Proving the Dao with Power, so it is not surprising that such an early setting appears.

As far as I know, in Ravenli where this setting first appeared, the protagonist went to the west to make a big fuss.Although Lei Wen followed this passage later, there was no plot related to the Western Protoss again.Over time, this text was excluded from the prehistoric clichés.

In fact, the setting of these three western gods is quite similar to that of the witches. They are born with supernatural powers, emotions and desires, and emphasize the physical body.The half-human, half-beast appearance of the Egyptian protoss has something in common with the real body of Zuwu.I remember that in a prehistoric story a long time ago, the Western Protoss was set as the remnants of the Wu Clan, which is quite creative.It's a pity that this kind of prehistoric literature in the whole category is like a wave that leaps up by accident, and is submerged in the torrent of clichés in a blink of an eye.

In this story, many prehistoric story routines have not yet taken shape.This is not a good thing.Because I am very familiar with those routines and know many ways to crack them.But the routines in this story all appeared a long time ago, and I have never encountered them again after awakening.They are not only unfamiliar to me, but also far less logical and followable than the later clichés.In other words, they are much harder to deal with.

To use an inappropriate analogy, the author is equivalent to throwing us into the safe mode of the computer, making my virus helpless.

In this story, Brother Jieying and I did not make great ambitions to advance our merits and become holy, but we became holy by beheading three corpses.That's right, in the early prehistoric texts, most saints have not yet been reduced to using meritorious deeds to become holy.Except for Nuwa, we all testify by beheading three corpses.Of course, the author wants to use us ruthless waste to set off how great the protagonist is who has passion and desire.

Ah, by the way, the number of saints in these kinds of stories is not fixed.The most typical example is that Fuxi can also become a saint.It is often because he gave Hetu Luoshu to Di Jun, taking the opportunity to cut off the obsession with the last of the three corpses, in order to become a saint.

Since there is no fixed relationship, my senior brother and I became holy very quickly.When we returned to Zixiao Palace again, Sanqing and our two brothers had all become saints of Hunyuan. Nuwa hadn't been instructed by the protagonist to create a human being, so she hadn't proved Hunyuan yet.

Perhaps because more saints attended the lecture this time, the content of Hongjun's sermon became more difficult.The protagonist is still the old god, the unsanctified people are in the cloud, and there are only a few unlucky saints in Zixiao Palace who have to follow the author's arrangement and dance intoxicated in the avenue.

I am beaming with joy, Yuanshi Tianzun shakes his head, Master Tongtian has his beard and hair fluttering, and his senior brothers are happy and sad. As for me...my face has not changed, but the wonderful tree in my hand will wither and sprout for a while according to the plot.Why do I still hold the wonderful tree of seven treasures when I hear the sermon?No matter how poor the West is, a mustard seed can still display its supernatural powers, right?I didn't see Lao Tzu listening to the lecture with a cane on his shoulders either!

Alas, it takes tens of thousands of years to preach, and my hands are sore after holding the wonderful tree of seven treasures for so long.

After the second sermon, many mighty men left one after another.

A ray of auspicious light shot up into the sky on the prehistoric land, I subconsciously counted, and it turned out that Xuanyuan Kongshuiqi was born.Then a miraculous scene happened, dozens of powerful escaping lights forcibly turned in the air, and flew towards the place where the treasure was born.

According to the setting of this kind of story, Xuanyuan Controls Water Banner is one of the top ten innate spiritual treasures, so powerful.

The five-party and five-color flags are a set, so the names should also match.Lidi Yanguang flag, Qinglian treasure color flag, Wuji apricot yellow flag, plain cloud border flag, all of them basically use the combination of color, attribute and orientation.Li and Wuji are the directions, while Yanguang, Qinglian, Xinghuang and Suse not only indicate the attributes of the five elements, but also show the colors.

Of course, Fengshen Yanyi is not a novel with rigorous setting after all. The Qinglian Baose Banner and the Plain Yunjie Banner did not specify their directions, and the Qinglian Baose Banner belongs to wood, and wood corresponds to the east. How about it? So it fell into the hands of two Western leaders?The flame flag from the ground corresponds to the fire attribute, and its direction is south, but why does Lao Tzu have anything to do with the south?They obviously live in Tianda Luodong, Xuandu.

Even so, the name level of these four treasure flags is much higher than that of Xuanyuan Control Water Flag.Don't you think it's too straightforward to control water?The other four flags are all half-covered and half-revealed in the name to imply their own attributes. For example, the flame undoubtedly refers to fire; the plain color is white, corresponding to the gold of the five elements.Anyway, it is also a magic weapon in the context of Chinese classical music. The name is a bit subtle and beautiful, isn't it?

In some prehistoric stories, this water-attributed banner was called the Asura Blood Demon Banner, and it belonged to the Styx River. This not only violated the naming rules of the other four banners, but also made it ugly.

In comparison, it is a good idea to count the Zhenwu Zaodiao flag in Journey to the West as a water attribute flag, as in "A Sigh of Rise and Fall".Zhenwu corresponds to the north, which symbolizes the water of the five elements; the soap color is black, which indicates the color, and also indicates the attribute again, which coincides with the naming method of the other four treasure flags.

After so much nonsense, I still have to grab that "Xuanyuan Water Control Flag".

"Fellow Taoists, Pindao just did some calculations and found out that this treasure is destined for me in the west, so it should be my own." Shi Shiran, I landed on the place where the treasure was born, and said brazenly.

Sure enough, as soon as these words were uttered, those monks who were not sanctified all showed angry expressions and left the place.

"Damn, I've seen shameless ones, and I've never seen one as shameless as you!" With a swear word and a string of outdated Internet languages ​​that seemed to come from the high-dimensional world ten years ago, the protagonist, Monkey Mountain King, Huaguoshan Hongmeng Tianzun Zhang Han appeared in front of me.

"It's Tianzun Hongmeng coming." "It's that one, now some people have seen it." All the great powers around gathered together again, no different from street aunts.

"Isn't this Zhang Daoyou?" I turned my head to look, and I saw Nuwa looking at the protagonist with her hands clasped like a girl in Huaichun.How did you manage to "accurately find his surname and call him Zhang Daoyou in an environment where all the people in the wild have no names or surnames"?Why don't you call me a quasi-daoist and call me an old fellow?Girl with special abilities, I already have a premonition that the author has appointed you as one of the heroines...

"Hmph, you bastard, you don't want to go to the west, but you dare to come to the east to snatch my treasure. Damn, today I will beat you with a brick." The protagonist took out a congenital treasure, that's right. , is the real brick.

Bad, I forgot, in this kind of prehistoric story of the mentally handicapped, it is almost standard for the protagonist to be full of swear words.Oh, yes, it is also standard to have a first name and a last name, and most of the names are either cold or cold.I don't know if the author is getting angry, it's cool to think so.

"Zhang Daoyou really has a real temperament." Nu Wa sighed beside her like a mentally handicapped person, her face flushed.A few swear words can make her secretly agree. I really admire the author's IQ. If you don't graduate from primary school, don't write essays, okay?If Nu Wa awakened from the story, would she want to commit suicide on the spot?I'm at best ashamed, she's showing it.

The protagonist put on the signature "cold smile" again, raised his hand and a brick fell down.