Fortunately, Patriarch Bodhi is not a person who shuts up after explaining the summary of the previous situation in a wicked way.

Tang Wuyi still listened to him finish the specific content.

Taishang Taoist ancestors, including Nuwa, they opened the sky, naturally for their own practice.

If you want to open up a stable world, the cultivation level requirements for the pioneers are naturally very high.

Opening up the world allows practitioners to clearly understand their own inadequacies in mastering the principles of the Dao, and the birth of the world naturally requires various treasures that are of great benefit to cultivation.

This kind of cultivation method is quite often used by the great powers in the universe.

Tang Wuyi thought about it for a while, he did not imitate others in his cultivation process, but he took the essence of others and turned it into his own use.

Cultivation is not something that can only be locked up in closed doors, without knowing how to change and develop, and you can't achieve anything through cultivation.

Don't say that there are many benefits of opening up the world. Just the various whimsical ideas that will appear during the development of the world can be of great help to the world opener.

Of course, according to the information provided by the system—yes, although Tang Wuyi’s system is basically silent, making his travel journey seem like a stand-alone game, it will still actively provide the necessary information—the universe sea, and There are big bosses whose combat effectiveness is so high that the world can't stand it.

The bosses on the non-lawful side can sometimes play around with a world on a whim—the derogatory kind.

Destroying stars and destroying worlds is only the most basic. There are also those that fix a world in a certain period of time and continuously destroy and reverse it, and extract the essence of the world.

Some world creators have malicious intentions and want to use both the birth and destruction of a world as special nodes, but... Tang Wuyi saw that the development of the world of Journey to the West should not be like this.

If you are really interested in the essence of the world, there is a Dream of Red Mansions world adjacent to this world!

According to Patriarch Bodhi, Taishang Daozu opened up the world to deepen his own foundation. As for how to deepen it, he didn't say, and Tang Wuyi didn't ask.

Everyone's cultivation path is the most suitable for him.

It is worth mentioning that the Taishang Daozu himself opened up not only one world here, but a group of universes with similar but different developments.

Just like doing an experiment, there must be an experimental group and a control group to see what different results different variables will bring to the experiment.

This world did not change much before it merged with the world of Red Mansions created by Nu Wa.

Even though Taishang Daozu opened up several different worlds, the development trends of the worlds are very similar.

After intersecting with the world of Dream of Red Mansions, some variables were incorporated, but these variables have no effect on the development of many things.

On the contrary, Tang Wuyi, the variable, is active in the world, and the changes he can make are even greater.

Judging from the attitude of Patriarch Bodhi, he is still friendly to Tang Wuyi, a variable who broke into the world of Journey to the West.

Patriarch Bodhi: Are you moved?

Tang Wuyi: Don't dare to move, don't dare to move!

In fact, no matter how kind Patriarch Bodhi was, he would not tell Tang Wuyi all the news. Part of it was Tang Wuyi who guessed it himself under his reminder.

Talking with Patriarch Bodhi for a while, Tang Wuyi's biggest gain, apart from the insider information about the world's development that cannot be collected by this world system, is one more thing, that is, the world's highest cultivation limit.

The world creator Taishang Daozu, needless to say, his cultivation level must be above the Golden Immortal, and except for the final boss, the upper limit of this world's cultivation level is the (pseudo) Golden Immortal.

The so-called false golden immortal, for example, is the Jade Emperor Tianzun of the Heavenly Court.

There are three Qings, four emperors, and five elders in the Heavenly Court. These people are all under the control of the Heavenly Court system. Let alone the Sanqings—whether it is in the world view of Journey to the West or the world view of the prehistoric world, the status of these three is extremely lofty , and in the world of Journey to the West, I don't know what the relationship between the Sanqing and the Taishang Daozu is—the four emperors all assisted the Jade Emperor, and the famous Buddha in the Lingshan Mountain of West Heaven is just one of the five elders.

Therefore, the Jade Emperor is the master of this world, and his words and deeds, in the absence of the world creator, represent God's will.

The Jade Emperor has such a status, not to mention his cultivation, with the addition of the Dao of Heaven.

Immortals in this world, on the bright side, the highest is the Celestial Immortals, but the Celestial Immortals are also divided into levels. In the Heavenly Court, the Celestial Officials are the highest, the Earth Officials are next, and the Water Officials are the last.

However, with the addition of the identity of the Emperor of Heaven, the Jade Emperor can break through the boundaries of the world and reach a level of cultivation that is infinitely close to the next level—Golden Immortal.

This world is the higher world, there is no doubt about it.

However, as one of the batch worlds developed by Taishang Daozu, the upper limit of the world's cultivation is not particularly high, and Tang Wuyi seriously suspects that Taishang Daozu and Nuwa bet that Journey to the West and the World of Red Mansions back then, probably because they lost an upper limit The world that is not high does not feel distressed.

As a variable, Tang Wuyi must have self-knowledge.

Before you have a high enough cultivation base, don't dance casually in front of the boss. Even if the boss has a good attitude, it is not a reason for him to be unscrupulous.

So, what should Tang Wuyi do in this world?

Of the five realms of heaven and man, Tang Wuyi has completed the first two realms, and is currently in a transitional state from the supernatural realm to the Yuantai realm.

Even in this world, the earth immortals can already live forever—this is without any catastrophe, and the actual development is of course different from the theory—but the most urgent hurdle Tang Wuyi is facing at the current stage is The crisis that the Great Tang Master World must face!

The main world of the Tang Dynasty began to recover from the aura of the Qin Dynasty, and the upper limit of cultivation was gradually increased. However, in the world of the Three Kingdoms, the earliest imperial court in the heavens can be traced back to Daxia, and the inheritance of skills has not been broken. Very unfavorable.

If you look at what the Three Kingdoms world did to Datang, it caused the heavens to warn you, and you can know that, on the whole, Datang should not be dominant.

Tang Wuyi in this world, no matter what, he must at least reach the peak of the Xuanji Realm, and it would be safer to ascend to the Tianyuan Realm.

The Jade Emperor has a world bonus, on the basis of the peak of the fairy, he can reach the cultivation base of the golden fairyland within the world.

Tang Wuyi's cultivation system of the five realms of heaven and man is a process of rebelling against innateness. As long as he completes the five realms of heaven and man, it is only a matter of time before he reaches the Golden Immortal. God wrestled.

His cultivation system of the Five Realms of Heaven and Man is a bit like cultivating himself into a universe. Then think about it in another way. Tang Wuyi has created a batch of universes by himself. What purpose does he want to achieve? At this time, in a certain universe that is being used for experiments, Entered a variable, what should he do?

This variable must show enough value, at least, more than the variable gets from this world.

To put it bluntly, there are masters in this world. In this world, Tang Wuyi must use his aura and refer to the exercises of this world to give appropriate rewards.

Tang Wuyi: This is fairly simple. [It can break me so badly, akimbo for a while·jpg]

In a dynamic world, the internal aura is very full. However, just like the aura is revived, in some worlds, because the aura is used more than the aura is produced, it will gradually fall into a situation where the aura is exhausted, eventually causing evil deeds Cycle until the world is destroyed and falls into ruins.

Therefore, in order to prevent the world from falling into ruins, various methods have emerged.

There are those who transform the energy of chaos in the cosmic sea, those who plunder the essence of other worlds, and those who directly absorb other worlds into this world, and there are various methods.

As the pioneer of a world, Taishang is naturally familiar with the transformation of the energy of chaos. However, everyone has opened up a world and dragged him to do hard work. That means this world is looking for a way to die. Believe it or not, the world opened up Those who directly take away the essence of the world, deepen their own foundation, and let the world fend for itself?

For Tang Wuyi, the development of this world is really not very healthy.

In Journey to the West, quite a few goblins without backers were beaten to death, and some boys with backers went down to the human world once, became kings of the mountain, and were taken back after the catastrophe.

If this is the case for goblins who are related to all kinds of gods, let alone the gods themselves.

As long as there is no catastrophe, one can live forever. The aura of this world has been plagued by disasters.

And the development of martial arts in this world is not satisfactory.

The exercises practiced by those who seek immortality and inquiring are all fixed—a knowledgeable person knows what kind of exercise someone has practiced—the thinking is fixed, and there is no innovative spirit!

Of course, this does not mean that the world is really useless.

The Heavenly Court governs the world, it is strictly prohibited, and the sky and the earth are densely covered, so there will be no troubles easily.

If it can be used effectively, there is no need to say much about the efficiency of a political system like this world's heaven.

The most effective way is naturally to have someone give orders and coordinate the overall situation, so that each fairy god has a detailed division of labor-in addition to the part of the priesthood they were originally responsible for, there must be innovation.

It stands to reason that it is best for the Jade Emperor to do this job, but let alone whether the Jade Emperor, as a powerful native in this world, will go to war—after all, within an established regime, change has never been It's easy to do - just let the Jade Emperor do all the work, so what's the use of Tang Wuyi?

Regardless of whether people can do well or not, the world will respond to news that is beneficial to itself. Don't let a native of this world come out to compete with Tang Wuyi for a job. He will either be kicked out. Either get beaten up and then kicked out (the specific injury after being beaten depends on whether the system's traversal function is as powerful as ever).

At present, Tang Wuyi doesn't dare to pretend to be the Emperor of Heaven. However, since Patriarch Bodhi has confessed some inside stories to him, it's time for him to show off his ability.

I just don't know how the world will be played by him in the process of development.

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