The right way to rise as a winner in life [Comprehensive Martial Arts]

According to the route described in the original book, Tang Wuyi took the stone monkey to Hezhou, Xiniu.

He didn't rush the journey with spells, but took the monkey along the way to experience it.

Only through hard work can he be firm in his pursuit of the Tao. He has worked very hard to prevent the early stage of the plot from changing.

It only took about three or four years, and they got there.

After meeting the real novice guide - the woodcutter, Tang Wuyi let the little monkey go up the mountain by himself.

Actually everything so far, so good.

Until... Tang Wuyi received an invitation from the owner of Fangcun Mountain in Lingtai.

For gods, being able to transmit sound is not a problem, but Patriarch Bodhi took the initiative to invite Tang Wuyi to meet him, which made him have to think about it.

Outside the Sanxing Cave in Fangcun Mountain, the haze is scattered, the sun and the moon are shining, and it is a scene of a blessed land of immortals.

Following the voice transmission of Patriarch Bodhi, Tang Wuyi entered the depths of the cave without needing a guide.

Inside the cave, there are the Qionglou of Shenge and the Beique of Pearl Palace. Passing the Yaotai where Patriarch Bodhi preached, avoiding a group of fairy boys standing there, and passing through the middle gate, Tang Wuyi followed the guidance of the sound transmission to the residence of Patriarch Bodhi.

Inside the residence, Patriarch Bodhi had prepared immortal tea, he made a gesture of invitation, and Tang Wuyi sat down on the empty table opposite Patriarch Bodhi, where there was a cup of immortal tea.

Simply relying on breath sensing, Tang Wuyi couldn't judge the realm of Patriarch Bodhi, he only knew that he was very strong, very strong.

From the looks of it, this one is a powerful Taoist.

Moreover, the woodcutter led the stone monkey up the mountain, and in the singing sentence, there is a saying "either immortal or Tao, sit quietly and talk about "Huang Ting"".

However, "Bodhi" has a different symbolic meaning in Buddhism. In addition, Sun Wukong has been studying art on the mountain for seven years, guessing the secret riddle of Bodhi's gestures and granting the wonderful way of longevity. Be Buddha and Immortal".

It is wrong to say that Patriarch Bodhi has nothing to do with Buddhism.

Of course, it doesn't make much sense to think about which camp Bodhi is in now.

What Tang Wuyi cares about now is why he was invited by Patriarch Bodhi.

Before I could figure out how to exchange greetings, I heard Patriarch Bodhi say: "Although my little friend brought that monkey here, it has become a variable after all."

Tang Wuyi:? ? ?

Wait a minute, why is the topic so explosive at the beginning?

"Patriarch, do you know about the stone monkey?"

"Naturally. I should be very clear about this, watching Xiaoyou's actions."

Tang Wuyi: I can't take your words.

Tang Wuyi's appearance of being silent on the surface, but actually being choked, seems to have entertained Patriarch Bodhi: "Little friend, do you know who I am? How do you know that you are a variable?"

If this world is a follow-up to the Romance of the Gods or a prehistoric world, Tang Wuyi can basically lock the identity of Bodhi Patriarch to those saints.

However, according to the world background information provided to him by the system, this world is simply the world of "Journey to the West".

If you simply look at the time when the book was written, in fact, "Journey to the West" came first, and "Fengshen Yanyi" came after.

In some novels of the wilderness, the storyline of Journey to the West will appear, but in the pure world of Journey to the West, it is normal that there are no saints in the Romance of the Gods.

In this world, even Nu Wa is the incarnation of the Supreme Dao Ancestor who opened the sky, not to mention whether other saints exist or not.

Tang Wuyi just shook his head, and Patriarch Bodhi didn't care, and blew himself up.

This world was opened up by the Taishang Daozu. The Bodhi Patriarch can see Tang Wuyi as a variable at a glance, naturally because he has a relationship with the Taishang Daozu - he is the clone of the Taishang Daozu.

The identity of the variable has already been identified, so Tang Wuyi didn't hide it: "But what happened to the Supreme Lord in the court that day?"

No matter which world it is, most of the Taishang Laojun has a transcendent status in the heavenly court.

In the prehistoric world, the Taishang Laojun is the avatar of the Taishang, one of the Sanqing, and almost everyone agrees by default.

Even in this pure Journey to the West world, the Taishang Laojun dared to have the same name as the Taishang Daozu who opened the sky, and said that they were not related, that would be lying.

If the Taishang Daozu who opened up this world is worried about the creatures in this world, then just create an incarnation.

How could Patriarch Bodhi be...

Patriarch Bodhi showed a mysterious smile on his face.

Tang Wuyi listened to what he seemed to be talking too much, and summed it up.

According to the information that Tang Wuyi learned from the system after his previous state improvement, there are many worlds distributed in the universe sea, and some of these worlds appeared naturally, and many were opened up by different powers.

Regardless of whether it is a world that exists naturally or a world that can be created by almighty, there is a very strange phenomenon, that is, the historical development of many worlds is similar.

Just like the worlds on the east side that Tang Wuyi has experienced, there are Nuwa, Taishang, Three Emperors and Five Emperors and other figures.

These people are the great powers in the universe sea whose realm has reached a certain level.

Their existence has affected other worlds, causing traces of their existence to appear in different worlds.

So in the world of Dream of Red Mansions there is Nuwa, and in the world of Journey to the West, there is also Nuwa who mends the sky.

The world that exists naturally is fine. Some powers deliberately open up the world, and they may not be very happy that the development of their world is affected by other powers.

Patriarch Bodhi's body, the Supreme Dao Patriarch of this world, is himself incarnated as Nuwa, and completed the process of mending the sky in this world, preventing Nuwa from having too much influence on this world.

Even Nu Wa is the incarnation of the Supreme Dao Ancestor, and the other saints in the prehistoric stream, ahem, I don't know if there is a shadow or not.

Although Patriarch Bodhi didn't say it clearly, Tang Wuyi combined the news from above to sum it up, that is, this cosplayer has a lot of targets, and there is a Supreme Lord on the other side of the heavenly court. To Buddha.

Taishang Laojun will not take the initiative to target Buddhism, nor will he give opportunities to Taoism for no reason—unless it is of great use—the role of Bodhi Patriarch is actually the same as Taishang Laojun, except that he gives opportunities when necessary The object became Buddhism.

All right, you are the boss of this world, you can do whatever you like.

Anyway, the identity of "variable" has been discovered, and Tang Wuyi didn't hide it: "Why did Patriarch Bodhi tell me about this?"

"Little friend doesn't know. If in the past, you were not afraid of your jokes, there would be a change, and the main body would take action to drive it out of this world. But about half a day ago, when this world intersected with other worlds, the master of that world would It's Nuwa fellow Taoist. Later, Ontology made an agreement with Nuwa fellow Taoist."

"Half meeting" is a unique concept of time in some fairy and demon worlds.

The number of heaven and earth, 12 years old is one yuan, that is, one yuan society, and in one yuan society, there are also elements, ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Twelve meetings, each meeting is 800 years, half a meeting is 400 years.

According to Patriarch Bodhi, half a meeting ago, the world of Dream of Red Mansions and this world met.

Patriarch Bodhi said it lightly, but Tang Wuyi didn't believe it. Before that, his body Taishang Daozu would be so easy to talk. When he saw a change, he just took a shot to drive him out of the world.

However, since you valued this world so much, why did you let it go later?

Patriarch Bieti Bodhi seems to be very kind to him now, and even though the world of Dream of Red Mansions has lost the trace of Nuwa, there is nothing wrong with it.

What happened to these two great powers who opened up the world?What agreement did you make?

Before Tang Wuyi asked what the agreement was, Patriarch Bodhi spoke again.

"Little friend, you know why the ontology wants to open up the world?"

Tang Wuyi shook his head.

"The little friend, do you know the division of realms in my world?"

"There are five immortals within the circle of this world, they are heaven, earth, gods, humans, and ghosts. I don't know why?"

"Of course."

The division of the five immortals in this world is somewhat different from the division criteria Tang Wuyi relied on.

The so-called five immortals in this world, ghosts and immortals are the last, and they are ghosts and ghosts, and the same is true for the land gods in the original book.

Human immortals are slightly better than ghost immortals. They are people who have achieved success in cultivation, but they still cannot live forever.

Celestial immortals, earth immortals, and gods are the ones who can live forever.

It is said that the division of immortals and gods in "Journey to the West" comes from "Zhong Lu Chuan Dao Ji". Originally, the heavenly immortals are the highest, followed by the immortals, the earth immortals (that is, the land immortals) next, the human immortals again, and the ghost immortals last. But some powerful Earth Immortals—such as Zhen Yuanzi, the ancestor of Earth Immortals—are much stronger than gods, so they cannot be generalized.

Tang Wuyi's five realms of heaven and man correspond to the division of immortals (Daoji) - immortals (supernatural powers) - earth immortals (yuan womb) - Xuanxian (Xuanji) - heavenly immortals (Tianyuan) and this world Standards are different.

"Little friends, you should know that a celestial being is not bound by the law or the mud of the Tao. He has great merits in the world, and has great achievements in the present and ancient times. He is too high to open the sky, and the celestial beings have great effects on him."

Tang Wuyi seemed to understand a little bit.

In this world, those who can live forever and see for a long time are completely immortals. However, how could Taishang Daozu do such a thankless thing, let the creatures in the world wantonly consume the aura of the new world, and he who opened up the world People, what benefits are there?

Not to mention the three disasters of thunder, fire, and wind once every 500 years that were mentioned in the original book - Patriarch Bodhi only mentioned it to Sun Wukong, and it was because of the exercises he practiced that took away the good fortune of heaven and earth.However, who can guarantee that other people's exercises are not extraordinary? ——Only speaking of the Pantao Conference held at a fixed time in the heavenly court, all the gods in the sky flock to it. It is conceivable that people in this world cannot be safe and sound after becoming immortals.

Taishang Daozu should not be the kind of person who is so crazy that he takes the whole world to make alchemy. There is always a reason for opening up the world.

"Did the Taoist ancestor open the sky just to let the gods born in the world feed back the world?"

"No, no. Heavenly immortals practice kung fu and feed back to this world, but wouldn't it be better for the body to cultivate by itself? Opening up the world is naturally for the cultivation of the body."

Tang Wuyi: It seems that I have understood it, but it seems that I don't.

Boss, don't just explain half of the plot!