[Journey to the West] Tucao Emperor who was delayed by Buddhism

I think that when Manjusri and Tathagata arrived, they probably saw this scene:

The little monk sat on a stone with a big belly, and he stroked his big belly with a loving mother's expression: "Keep the little one!"

I was beside me: "Stay big!"

The little monk said to me, "You want a small one!"

I was very desperate beside me: "I want a big one!"

Manjusri teased Puxian dejectedly: "How come their way of getting along is a bit..."

Puxian resolutely did not speak.He thinks that at this point, everything he says is wrong.

After a while, I always felt that something was wrong. When I turned my head, I saw a black cloud descending from the sky, accompanied by blinding golden light. The magnificent momentum and rustic aesthetics made me a little nervous. When the cloud fell, Sure enough, Jizo himself arrived.

... This frightened me.

Not only was I terrified, Manjusri was also a little nervous, and hurriedly pulled Puxian over and asked, "Why did you call him here?"

You should know that when the Buddhas of the Western Paradise hold meetings, they generally do not bring Earth Store.

Most of the time, he works hard in hell, and he has no sense of our big picture. He is more focused, and has never been involved in political struggles and believer building.

In fact, the person of Jizo is still different from the rumors outside, but he does not belong to Puxian's style of painting, but his style of painting is too correct, which is a bit strange.

It should be noted that all the Buddhas in the Western Heaven lived too long and saw too much life and death. They no longer feel sad because of anyone's death or passing away. Everyone calmly engages in overall construction and manages from the overall point of view without personal feelings. Only Ksitigarbha cannot too same.

He was very passionate, and once made a bold statement: Hell is not empty, and he vowed not to become a Buddha!

At first we thought he was just talking. After all, we Buddhist Bodhisattvas have lived too long, too long. After a long time, everyone knows that good and evil exist in relative terms in this world. The world becomes better, but the proportion of people who come to hell remains unchanged. According to the social law of a certain god, if one kind of evil decreases, the other will increase accordingly to maintain balance. For example, if there are fewer murderers and fewer liars It will increase, so the question is, has society changed for the better?Anyway, there is a weird philosophical problem going around.

We thought about it later and felt that it would not work to start from the individual, but to start from the whole, which is really endless.

After a long time, everyone was very sad in the end, because there is a way of heaven above the gods, and there is something in the way of heaven that I don't know what it is. Being a god is very at a loss.

But Ksitigarbha does not. He has worked diligently for thousands of years to convert sinful people in the hells of the lower realms. Brainwashing, and then brainwashing himself in turn, and then brainwashing the living soul, and so on and on... In the end, he became a schizophrenia.

Therefore, when the little monk shouted "I want to sacrifice my life to cross the demon", I instantly had a sense of sight of Ksitigarbha.

Up to now, the little middle school madman meets the big middle school madman, which is very exciting.

Tathagata told me: "I think the two of them should have more common topics, so I invited him here."

I disagree with this.

What if two people interact with each other, brainwash each other, and deepen each other's secondary disease?

The Buddha turned his head to look at the three of us, and said leisurely: "We only need to decide one thing now: whether to let Jin Chanzi keep this child or not?"

The three of us said in unison: "No, absolutely no!"

The Buddha touched his forehead and said calmly: "Then let the two of them communicate."

???

The little monk was still arguing with Sun Wukong: "No! I don't care about my life or death anymore, I am no longer important in Xitian! They obviously value you more! Apprentice, if I die, you will take my thoughts with you, Take my dreams, take my eyes to learn the scriptures for me! After all, anyone can get the scriptures, and anyone can spread ideas for me, but this child is only me, and only I can save him!"

This is a proper mother's sense of sight.

Then, he yelled out that classic sentence again: "I want to sacrifice my life to cross the devil!"

...It is almost like a secret signal joint, as if a strange flower suddenly found another strange flower in the dark, and the two strange flowers echoed each other in the dark night, and Jizo suddenly shouted from the bottom of his heart:

"I want to sacrifice myself to cross the demon!"

The little monk held his stomach and said proudly: "I want to sacrifice my life to overcome the demon living in my body!"

Dizang raised his head and said proudly: "All the demons in the world are demons in my body, and the demons in your body are also demons in my body!"

... His way of speaking made me tremble immediately.

Manjusri asked me worriedly, "Is it always like this after doing grassroots construction for a long time?"

I said, "Maybe I will stay with the ghost for a long time. This is not the case at the grassroots level. Don't get me wrong."

The little monk held his baby: "My sincerity to sacrifice my life to cross the devil is stronger!"

Ksitigarbha said even more fiercely: "The sincerity of my sacrifice to cross the demons can be learned from the sun and the moon! The world can prove it! I am stronger!"

When they said this, I worriedly asked Tathagata, "Will there be no problems?"

Tathagata: "No. It's fine."

He said so, and we had no choice but to reluctantly believe him. We all stood there motionless, watching the communication between the two of them.

The little monk seemed to have been moved by Ksitigarbha, and said with tears in his eyes: "I once had a dream, I wanted to get three volumes of scriptures and save the world. But now I find that I am not the most suitable candidate. Although I have gone through hardships, I am holding my apprentice back. The sutras I want to learn are not the kind of sutras I want to learn, and the gods I respect with all my heart don’t really care about me. Without me, learning the sutras On the contrary, it will go faster and farther; with me, there will only be many hardships. Now I decide to give up my old dream and use my useless body to save the last person I can save!"

Ksitigarbha didn't know whether he was moved by the little monk or by himself, and said with tears in his eyes: "No! Don't give up your dream! It's the dream you have gone through all kinds of hardships and never gave up! "

I was a little worried, and asked Tathagata, "Should we tell the little monk that he is the reincarnation of Jin Chanzi, so that only he can learn the truth? I think he has strong self-doubt now."

The Tathagata became anxious immediately: "No way! Wouldn't that expose our pre-determined Buddhist scriptures! And moreover..."

When he said this, he suddenly stopped talking. I watched him for a while, and suddenly remembered the things he had secretly discussed with the Jade Emperor. For example, a good protagonist needs both parents and grandparents to die. Emperor Tang realized the importance of Buddhism, beheaded the dragon king and asked him to go to the underworld to see the ghosts in the underworld, and whoever told the monster that eating Tang monk meat can live forever, all in all Added together, it is not very glorious.

I always feel that the little monk is tossing so hard now. Apart from the fact that he is pregnant with a child, he may have discovered that learning from the scriptures is basically dealing with the mess for us gods, which makes our faith a little bit shattered. Maternal instincts exploded directly, leaving everything behind, anyway, she was determined to die.

Dizang took his hand and said to him excitedly: "You still have loftier ideals, let me bear your present suffering for you! Give me all your troubles and pains, and I will replace them for you." You cross the devil!"

The little monk suddenly fell silent.

He looked at Dizang in a muffled voice, and the expression on Ruyu's bosom friend suddenly changed, as if he was looking at a fool: "But I'm going to have a baby now, can you give birth to me?"

……

……

……

The four of us looked at each other, and all turned to look at Jizo.

Then, I heard Dizang say, "I can!"

???

Are you a bit against the law?

I was more worried that this matter would become even bigger, so I asked worriedly, "Can he?"

Manjusri said, "He can't."

Puxian said: "Don't do this, maybe he can?"

The Buddha said decisively: "He can."

???

The three of us all looked at him in astonishment. Monkey King, who had been standing next to him, was nervously holding his golden cudgel. .

Ji Zang stretched out his hand, patted the little monk's belly and said, "Give me all your suffering, and let me relieve it for you!"

I'm really scared of him like this. I'm most afraid of seeing something that goes against the laws of physics.Although I have accepted the unscientific setting that I am a fairy, I really don't want to accept more!

I saw that the little monk's stomach flattened, and Dizang's stomach swelled up instead. To be honest, I have been a god for so many years, and I have never seen a more terrifying situation than this. I don't want to see more now wide.

Dizang said with enthusiasm: "From today on, your child is my child, and your pain is my pain. Let's work together to save all sentient beings!"

I was almost so shocked by this miraculous operation that I passed out.

In this way, Puxian also tried to explain this matter from the perspective of normal people: "Maybe it is because the little monk's child was conceived by drinking water? It is easy to conceive, so it is also easy to go?"

No I don't want to hear it.

My worldview has collapsed.

Tathagata patted my shoulder kindly and said to me:

"Now you know why I usually don't let Dizang come to Xitian for meetings."