Prehistoric: Starting from Foolish Old Man Moving Mountains

Fang Yang's trip was interrupted. When he put away his telepathy and habitually looked at the origin space of Heavenly Dao, he discovered two incredible things.

"Merits and virtues! And karma?!"

It has only been ten years since the Destiny World swallowed up the Demonic Ape World, and the original space of Heaven has been filled with golden merit and black-gray karma.

Although the big world is a world, the gap between it and the prehistoric world is extremely huge and cannot be calculated by reason. After Fang Yang took charge of the world of destiny, he fantasized more than once that the world of destiny could produce merit.

Merit is a good thing, especially for beings above Daluo Jinxian.

There are many ways to improve the origin of the natal world, but the easiest way is to use merit. Like Fang Yang, using the Deception Wheel to control others into their natal world is difficult to replicate.

In addition to improving the origin of the natal world, merit can also be used as currency to purchase various precious resources.

For example, Fang Yang will go to Jiuli World to rent a dojo. But now that his destiny world can produce merit by itself, he rents as many monasteries as he wants and buys as many preaching rights as he wants.

Not only that, he can also purchase a large amount of resources in Panhuang Tower to make up for the shortfall in refining the magic flags.

There is a money printing machine, and money is just a number.

Merits are precious, and karma is also a rare treasure, especially controllable karma.

There was nothing Fang Yang could do about the karma of the birth of the prehistoric world. When he encountered it, he could only use his merits to resist it and did not dare to let it get close.

However, the karma in the world of destiny is different.

Fang Yang is the controller of the way of heaven. Not only is he not afraid of karma, he can also control it and use it to fight against the enemy.

With these two things appearing in the original space of Heavenly Dao, how could Fang Yang not be happy or excited?

"Let me do some calculations and see where these merits and karma come from."

After ecstasy comes calmness.

Everything comes at a price. Daluo Jinxian's magic power is boundless, which is the result of extracting the energy of chaos from the air and refining it into magic power.

Creating matter or energy out of nothing is the ability that only Hunyuan Daluo Jinxian has. Even if Hunyuan Daluo Jinxian wants to create matter and energy out of thin air, he must pay a price.

What if we don’t understand the source of merit and karma and use them impatiently, thereby damaging the origin of heaven and earth in the great world of destiny?

Before realizing Hunyuan, Fang Yang did not plan to transfer the followers of the Wusheng Sect to their natal world.

Fang Yang had already calculated that when he attained Hunyuan, his natal world would become a real world on its own.

At that time, it didn’t matter whether the world of destiny existed or not.

Fang Yang released his thoughts, went deep into the core of Heavenly Dao, and began to observe the changes in the origin of Heavenly Dao.

Just as he thought, after swallowing up the world of martial arts, the world of magic apes, and the world of souls, the world origin of the world of destiny has greatly increased.

The origin of the world has greatly increased, and the laws and avenues between heaven and earth have become more perfect.

"It is said in the Taoist scriptures of the ancestors of Qiankun that heaven and earth are a huge oven, and all living beings are the materials in the furnace. Many rare treasures in the world are refined from all living beings. The more powerful the origin of the world is. , the more mysterious and mysterious things can be refined."

Fang Yang understood the truth, but the source of the change still had to be found.

He simply sank into the heavenly realm and activated the omniscient and omnipotent mode within the world. In this way, he got the answer he wanted instantly.

He is in charge of the way of heaven in the world of destiny. As long as what happens in the world of destiny, few things can be hidden from him.

Fang Yang, who learned about the origin of merit and karma, fell into deep thought.

Regarding the distinction between good and evil, the classics of many great forces in the ancient times describe it this way:

When the heaven and earth first opened, the pure and the turbid were differentiated. There were two qi of heaven and earth, yin and yang, the righteous path was born, the evil path spread, and the two were constantly fighting. Until the battle between Tao and Demon, Taoist Hongjun defeated Luohu. From then on, the world was ruled by the right way, and the evil way retreated into the barren and desolate world of demons.

Fang Yang would not believe such clichés.

Wusheng Cult also has historians. When recording history, historians must first consult Fang Yang. Only after Fang Yang is satisfied can the historian dare to write history books.

The history books compiled by Wusheng Cult all praise Fang Yang. They describe Fang Yang as being like a sage, without any flaws.

Comparing oneself with others and comparing oneself to others, the history books of other forces must have been whitewashed many times.

The most impartial history book of the prehistoric times may only be found in Taixuan Rujun. The Spring and Autumn History Pen, an innate spiritual treasure, can only write true history. Wrong history cannot be written into words.

Therefore, Fang Yang has always felt that there is an extremely important secret in the derivation process of good and evil.

Now, Fang Yang finally knew what the secret was.

There are two types of spiritual power. One is upright and full of benevolence, which is positive energy. The other is depressive and gloomy, composed of jealousy, resentment and other negative emotions, which is negative energy.

When these two forces are strong enough, they will turn into righteousness or evil.

Both righteous energy and evil energy are very complex energies. Positive energy includes auspicious energy, blessing, auspicious energy, luck, etc., while evil energy includes evil energy, resentment, calamity energy, etc.

Back then, Fang Yang saw the original "Haoran Zhengqi Sutra" in Tanlangxingjun's dojo. The main purpose of this scripture is to improve one's luck by cultivating one's own gentlemanly spirit.

Fang Yang didn't quite understand it at the time, but now he completely understands the truth.

The growth of the Heavenly Dao also requires nutrients.

The Heavenly Dao is just a rule, and if the rule wants to improve itself, it must absorb the rules of the outside world. Only living beings can evolve the Dao and evolve the rules.

The two energies of righteousness and evil are the best nutrients for the growth of the Heavenly Dao. Because the two energies of righteousness and evil are also the products of the Dao of living beings.

However, after the Heavenly Dao absorbs and digests the two energies of righteousness and evil, it will be affected by them.

If the righteousness is strong, the world will be clear and bright. If the evil suppresses the righteousness, the world will be dominated by evil spirits and hundreds of demons will grow.

The reason why there are catastrophes between heaven and earth is because the evil grows between heaven and earth, and the righteousness is difficult to sustain.

Merit and karma are the products evolved after the Heavenly Dao digests the righteousness and evil respectively.

This is also the reason why merit can enhance the origin of the natal world. Merit and karma are both products of the Heavenly Dao, which are very mysterious.

"Could it be that the Heavenly Dao, like the innate spiritual roots, can eat feces and grow natural treasures? As long as the righteousness of heaven and earth continues, the Heavenly Dao can continue to create merits?"

At this time, Fang Yang had a very strange feeling.

In his own natal world, he was also the Heavenly Dao. In this case, he also had to eat feces? (End of this chapter)