Nine Cents Refining

Wei Xinbing, a guy who greeted his own contribution of 200,000 yuan, made a small fortune. Sun Hao was dumbfounded and did not know him.

After really starting to practice, Sun Hao discovered that his five elements of practice can be divided into three stages.

Since Sun Hao’s practice, he has been very good at thinking and summing up. This is the practice of the Five Elements, and Sun Hao is also the same.

The practice of the five-line martial arts of the Terran is just a list of the secret techniques of how each martyrdom needs to be practiced. It also points out the method of practice and points out the effects that the practice needs to achieve.

However, the five-line martial arts of the Terran did not give a stage and steps of practice. This is faintly hidden in various practices.

After getting Sun Hao’s hands, Sun Hao carefully analyzed and summarized his five elements of martial arts practice into three major steps.

From first to last, in turn, it is to understand the attributes of the five elements, to master the five elements of martial arts, and to smelt the five elements of martial arts.

According to the normal five-line practice requirements, at this stage, Sun Hao's main task is to realize the specific subtle differences in the attributes of the five elements, so that he can run faster in the process of martial arts.

However, when Sun Hao practiced, he had a huge difference with other monks who first came into contact with the five elements of martial arts.

What is Sun Hao doing now? The Mahayana period is the top layer of the virtual world, and the practice and understanding of the five elements actually started from the initial stage of the monk. For example, Sun Hao’s selection of the practice of introductory practice has to be attributed from the five elements. Picking out, and Sun Hao’s first practice is the wood of the wood nature.

During the Mahayana period, the monks practiced the five elements of the martial arts. The feeling was actually related to the students of a Guozijian, who were revisiting the "Disciples".

Sun Hao has come all the way, and there have been many practices and understandings of the Five Elements. Especially in the early days, during the period of Sun Wu’s practice of the Five Elements, he even took the five elements of the property one round. Later, during the practice, whether it was alchemy Still a refiner, no matter which spell is practiced, in fact, the five elements of the property are everywhere.

In fact, whether it is the wind, or the thunder, whether it is ice or poison, its large scope still escapes the genus of the Five Elements. However, this is a special, variant of the five elements of the property, and because of its particularity has become a separate An attribute only.

Really true, it is really difficult to separate from the five elements.

In other words, Sun Hao’s practice in this way has always been vaguely connected to the five elements.

As a Mahayana monk, Sun Hao's understanding and feelings about the five elements have far exceeded the average monk. At this time, when practicing the five elements of martial arts, the horizon and the starting point are completely different.

For example, the first step of these five elements is familiar with the nuances of the five elements. Originally, the requirements of the five elements are to carefully remember each of the five elements listed in the metal, trees, water, fire or soil. Attributes, it is easy to walk faster in it.

But when Sun Hao is here, the situation is completely different.

Different metals, different trees, these are actually external superficial phenomena. Sun Hao’s current level of practice has already completely surpassed this most superficial level.

As Sun Hao understands, the attributes of the Five Elements have different understandings in the eyes of different monks in different historical periods. The facts of the Five Elements have actually entered the practice of monks and even life.

For example, the five elements that originated from "Hong Fan" believe that: the characteristics of wood: sunrise in the east, similar to wood, the ancients called "wood crepe straight"; the south is hot, similar to fire, the ancients called "fire sputum"; The characteristics: the Central Plains fertile, similar to the soil, the ancients called "soil crops"...

The classical "Su Wen" believes that the nature of the five elements should be considered from the aspects of "flatness", "inferiority" and "too". When the air is calm, the raft is applied, the fire is raised, the soil is prepared, the gold is flattened, the water is quiet; the wood is not good, the fire is ignorant, the earth is squatting, and the gold is from the leather. , water turbulence...

There is also a third view that: wood, hair, hair, and the Lord, their sexuality, their love; fire, hot, up, the main ceremony, their urgency, their love; soil, long-term, chemical, master Letter, its sex, its love...

These views, Sun Hao has been more or less in his own practice, and now come to practice the five elements of martial arts, suddenly, Sun Hao's request for himself is completely different.

The five elements are everywhere, and the understanding of the attributes of the five elements is the foundation of the five elements.

The standard and logo after the completion of the Five Elements is "nothing is wrong", then for Sun Hao, the root of this is the more in-depth study of the attributes of the five elements.

Sun Hao feels that if the understanding of the attributes of the five elements is not thorough, in any case, the five elements of the martial arts can not be achieved.

Sun Hao practiced while understanding, and his heart became more and more clear.

I have to say that after standing on a higher starting point, to practice some basic exercises, the feeling is very different.

Whether it is vision or grasping its principles, there are different general foundations.

In the past, Sun Hao’s practice has always been the nine major practice systems. I don’t understand how the monks who practiced the law alone finally practiced. According to Sun Hao’s understanding, only a monk who repairs a Taoism has reached a certain level. After the height, it will inevitably be subject to various constraints, and the ultimate achievement is limited.

But now, after Sun Hao began to practice the five elements of martial arts, his heart produced a very clear feeling. That is, when the monk's repair reaches a certain height, he will go back and practice some low-level or basic exercises. In fact, the understanding is faster and the speed of practice will be faster.

Then, it is concluded that, in fact, it is very likely that those monks who have passed the law have reached a certain height and found their own deficiencies. Then, accordingly, take remedial measures, and then start practicing some of the necessary practices from scratch. Content, at that time, because the eyes and heights of the monks themselves are already there, it may not be too difficult to practice.

That is to say, the one-way Tongtian and his own practice of doing the same goes hand in hand, but it needs to be different from person to person, and in the end, fear is the same path, and must be the source of the practice, the road, It is possible to go higher with some understanding.

To understand the avenue, it is estimated that there will be many foundations for practice.

For example, five lines.

Sinking down, Sun Hao began to give a five-line list in his heart, and began to think more broadly about the difference between the five elements of the property, and not only limited to the understanding and mastery of different metals, different trees or waters.

The five elements cover all aspects. He contains many things in nature. For example, five flavors, sweet and sour, bitter and salty, respectively correspond to wood-fired gold water; for example, five colors, green red, yellow, white and black respectively correspond to wood fire and earth water; for example, five gas, wind and heat The dryness of the cold corresponds to the wood fire and earth water...

The five elements also contain many things of the monk's individual, such as the five internal organs, the liver, the heart, the spleen, the lungs and the kidneys respectively correspond to the wood fire soil; for example, the five senses, the tongue and the nose and the nose respectively correspond to the wood fire and earth water; for example, five emotions, anger and joy Sadness... For example, five voices, crying songs, crying...

The real five elements of martial arts, practiced to the ultimate five elements of martial arts, fear that is the kind of need to fully coordinate all kinds of attributes, a variety of environments can adapt to ~www.wuxiaspot.com~ a thousand miles.

In the Yuxu Palace, Sun Hao began to seriously understand the attributes of the Five Elements, and the deeper the sentiment, the more interesting it is to practice the Five Elements.

What is a real five-line technique when it is practiced to the extreme? It should be what is met, what kind of attributes are naturally encountered, and the so-called heart is free to move.

A real five-line martial art is open, and it is likely that it is not a wormhole of a property, but a wormhole with different properties, so that it can quickly escape.

Moreover, after seriously understanding the attributes of the five elements, Sun Hao also produced a very strange feeling, that is, any practice of the five elements of martial arts actually has some special ways to bless.

The Terran monks have developed the fingerprints of the five elements of martial arts. In fact, they use the different attributes of the five fingers to bless the understanding of the five elements of martial arts and improve their success rate.

According to this method, is it that there are still many ways to improve your own five elements? After all, according to the five-line classification, you can have more than five lines of attributes. Reading network