Master Doctor in the City

Mr. Ye Chen and Mr. Meng became more excited as they talked about it. Among them, the Chinese medicine and Mongolian medicine have a lot in common.

After Mr. Meng Lao talked about Mongolian medicine, Ye Chen explained the situation related to Chinese medicine.

Mr. Meng's wife and grandmother thought that the husband and Dr. Ye would come out after talking for at most one or two hours in there. Unexpectedly, they had not seen them come out yet.

Going in with those snacks and fruits, I saw the two of them drinking tea and chatting there.

To talk about Mongolian doctors, this old grandma can also understand. After all, she has followed her husband for so many years.

"My wife, here you are, Dr. Ye is really amazing. It was the first time I heard about Mongolian medicine, but it was all right."

"Don't look at what Dr. Ye has learned. Chinese medicine is much better than your Mongolian medicine."

"Grandma, in fact, Chinese medicine is the same as Mongolian medicine for curing diseases and saving people. There is no difference in power, as long as it can cure the patient's disease."

"This is a good point. In recent years, I have also used Chinese medicine and Chinese medicine for treatment. I can't bear the smell of western medicine and western medicine."

After the grandmother went out, Mr. Meng and Ye Chen talked about several special medical techniques in Mongolian medicine.

The first is bloodletting therapy. In a certain part, the superficial veins (veins) are incised or pierced, and bloodletting is performed to induce the diseased blood to achieve the purpose of treating and preventing diseases.

According to Mr. Meng Lao, bloodletting therapy is mostly suitable for febrile diseases caused by blood and "Hila", such as the spread of wounds, fever, epidemic fever, boils, sores, gout, tuberculosis and other fevers. The bloodletting method is divided into two steps: preparation before operation and formal bloodletting.

Of course, Ye Chen had heard of many types of bleeding therapy.

Moreover, there are also in Chinese medicine.

"Mr. Meng, the bloodletting you mentioned is also available in Chinese medicine."

"Really? Tell me about it."

The earliest written records of bloodletting therapy in Chinese medicine can be found in the "Huang Di Nei Jing", such as "the person who punctures the collaterals, the blood of the small collaterals is also pierced"; "the blood of the Han Chen removes it, and the evil blood comes out" And it is clearly pointed out that bloodletting can treat madness, headache, violent suffocation, heat asthma, blemishes and other diseases.

According to legend, Bian Que cured the "corpse jue" of the crown prince by bleeding at Baihui point, and Hua Tuo used acupuncture and bleeding to treat the "headwind syndrome" of Cao Cao.

During the Tang and Song Dynasties, this therapy has become one of the methods of traditional Chinese medicine.

The "New Tang Book" records that the bloodletting method on the head of the imperial physician in the Tang Dynasty cured Tang Gaozong's "dizziness without vision".

The Song Dynasty has incorporated this method into the acupuncture verse "Jade Dragon Fu".

During the Jin and Yuan Dynasties, Zhang Zihe's medical records of acupuncture and moxibustion in "Confucianism is almost all of acupuncture and bloodletting for effect, and he believed that acupuncture and bloodletting was the most effective way to attack evil."

From the Ming and Qing Dynasties, bloodletting treatment has become very popular, and needles have developed rapidly. Triangular needles have been divided into two types, thick and thin, which are more suitable for clinical applications. Nowadays, disposable needles are more suitable for clinical applications and the general public. Way of self-treatment.

Yang Jizhou’s "Acupuncture and Moxibustion Dacheng" records the medical records of acupuncture and bloodletting in more detail; Ye Tianshi used this therapy to cure laryngeal diseases; Zhao Xuemin and Wu Shangxian collected many bloodletting therapies and compiled them into "Chuan Ya Wai Bian" and "Li Yin Pianwen".

This is about bloodletting therapy in Chinese medicine, but Ye Chen has never treated people like that.

In addition to Chinese medicine, Miao medicine and Tibetan medicine are also available.

Moreover, there are related bloodletting treatments in the West.

The theoretical basis of Western bloodletting therapy is derived from ancient Greek medical saints Hippocrates and Galin, who said that human life depends on four body fluids, blood, mucus, black bile and yellow bile. These four body fluids correspond to air. Water, soil and fire are similar to China's "golden wood, water, fire and soil", with more "qi" and less "golden wood".

The ancient Greeks believed that blood was dominant in the four body fluids. Dr. Galin believed that blood was produced by the human body and was often "excess", just as the Ziyin school of Chinese medicine said that "there is always yang and yin is often insufficient." Nourish yin, so the ancient western medicine bleeds the blood.

Galin is also associated with the arteries and veins under the skin of the human body and the various internal organs of the body. The so-called "phase outside and inside", you get different diseases, and blood is let out on the blood vessels of the “phase outside and inside”, such as the right arm vein. The blood is used to treat liver disease, and the blood in the left arm vein is used to treat spleen disease.

However, Ye Chen was not very familiar with this bloodletting treatment, and he had never treated anyone.

Now that I heard Mr. Meng talk about it, Ye Chen remembered it for a moment.

In addition, Mongolian medicine has other special medical techniques, including cupping and puncture.

This method is an external treatment that combines cupping and bloodletting. First fix a certain part and perform cupping. After taking the cup, use a triangular needle or skin needle to **** a few times on the raised area, and then perform cupping to **** out the malignant blood and yellow water. To achieve the purpose of improving the circulation of qi and blood and curing diseases.

According to Mr. Meng Lao, this method is mostly performed on parts with full muscles, elasticity, and no hair or skeletal bumps. It is characterized by quick results, short course of treatment, simple and convenient, no pain and no danger to the patient.

As for the moxibustion technique of Mongolian medicine, moxibustion technique is a therapy in which moxibustion grass pillars or moxibustion grass strips are used to burn and iron on certain points on the body surface. Moxibustion is divided into Mongolian moxibustion, Baishan thistle moxibustion, Xihe willow moxibustion, and warm acupuncture moxibustion.

At this point, it is very close to Chinese medicine.

In addition, one of the characteristics of Mongolian medicine, the most distinctive medical technique, kefir therapy.

Kefir therapy is a traditional diet therapy of Mongolian people. It has the effect of strengthening the body and curing various diseases, especially for post-traumatic shock, chest tightness, and precordial pain.

According to research, there are many effective ingredients in kefir milk that are beneficial to the body, such as sugar, protein, fat, vitamins, etc., especially the content of vitamin C, as well as amino acids, lactic acid, enzymes, minerals and aromatic substances. Trace elements.

The Mongolian people’s eating habits are mainly milk and meat, and they have accumulated very rich experience in eating methods.

More than 2,000 years ago, the Huns mainly engaged in animal husbandry. They had "rich milk". They made cheese into yogurt and cheese.

Kefir is the most advanced beverage in Mongolian milk food. The "winter cheese" mentioned in "Han Shu" includes kefir milk. Later documents such as "The Secret History of Mongolia" have detailed records on milking a horse, stirring a horse milk, and "drinking the amount of cake". The famous Song Dynasty traveler Xu Ting's "Black Tatar Story" says: "Their drinks include horse milk, milk, goat milk...their military food includes mutton and horse*".

With the improvement of kefir milk brewing technology, winemaking began very early.

"The Book of Rites" says: "The minister uses mare's milk to make wine." The note also reads: "When making mare kumiss, it is fragrant as soon as it is stirred, and the more it is stirred, the sweeter it is. More than 10,000 stirrings, the aroma is delicious, and the taste is extremely delicious. This is called aging."

The Mongolians can brew wine, which is of great significance to the development of Mongolian Chinese medicine, especially the invention of the technology of brewing with horse milk, which has developed into a unique kefir milk therapy in Mongolian medicine.

Before the 13th century, the Mongols were injured and bleeding, so that when they were in shock, they drank mare's milk for first aid. For example, in a melee, Genghis Khan was injured in the neck. At a critical juncture of blood loss due to injury, Zhe Lemie broke through the enemy line to find sour horse milk. It can be seen that people who had lost too much blood were rescued by sour horse milk.

The last one is the Mongolian medicine orthopedics. Earlier, Ye Chen and Mr. Meng had already talked about it.

Mongolian orthopedics is the treatment of various types of fractures, joint dislocations, soft tissue injuries and a series of diseases that have been accumulated by ancient orthopedic physicians with national characteristics.

Mongolian medicine orthopedics is carried out in 6 steps: restorative fixation, massage, medicated bath treatment, nursing, and functional exercise. It has the effects of detoxification, relaxation of muscles and blood circulation.

However, the orthopedics of Chinese medicine is not so simple.