(The word count of the previous chapter has been increased to 6000+, please read it carefully.)

After Xiao Yunyan returned to Beichuan, she found that the emperor and the queen had gone out to play again. The government affairs of Beichuan are now governed by the four elders and the four younger ones in turn. Although these eight children are young, they are very clear and capable in handling government affairs.

This situation was truly unprecedented! The ministers were a little uncomfortable at first, but over time they got used to it.

They all hoped that the emperor and empress could stay in Beichuan for a longer time. After all, they were the emperor and empress, and there had to be a master in the court and the harem so that some things would be easier to handle.

But the emperor was firm in his attitude and said that he would never return to the court.

He feels that he is old and should enjoy life.

After the emperor and the queen went out for a trip, they no longer cared about the affairs of the court. They had tasted the beauty of freedom and were no longer willing to return to that place full of pressure and constraints.

They just want to live a leisurely and comfortable life, away from political disputes.

Seeing how determined the emperor was, the ministers felt unwilling but could do nothing about it.

They knew that this time the emperor was really determined to break free from the constraints of the court and pursue his own happy life.

The emperor told his ministers that he now had a crown prince and so many grandchildren, and that they should take care of all the big and small matters. Don't bother him, I'm going out to play.

The ministers wanted the prince to succeed the throne. But the prince was now elusive, and out of 365 days a year, he was not in Beichuan for 300 days. They wanted to see the prince, but they couldn't catch him.

It seemed that the crown prince could no longer be counted on. Now they were looking forward to selecting one of the four grandchildren to be the crown prince or to have him succeed the throne directly.

However, the four grandchildren are still young and they are firmly opposed to the throne. For them, the most important task at the moment is to learn various skills.

The ministers knew very well that these grandchildren of the emperor were by no means ordinary people, and each of them had an extraordinary background and origin. Therefore, the small Beichuan Kingdom could not restrain them at all.

Although the current situation of rotating in power makes ministers worried, they can only maintain the status quo for the time being.

Not only the four grandchildren of the emperor, but also the four princesses showed great ability in governing. Therefore, when they took turns to attend court and govern, they would also participate.

In the eyes of outsiders, perhaps they thought that there was no one available in Beichuan State, so they let a group of little kids take turns sitting in the court.

However, all the ministers in the court were sincerely convinced and obedient to these imperial grandchildren and princesses.

No matter what difficult problem they encounter, they can always come up with a solution easily.

For example, the border of Beichuan is now once again hit by a severe drought.

However, before this, Xiao Yunyan and others had built water storage facilities there, so the tragic situation of people dying of thirst and the entire village fleeing famine did not occur.

As soon as the border situation was reported, several royal grandchildren and princesses reassured the ministers that there was no need to worry, and said that they would be able to solve the drought in the three border prefectures soon.

It turned out that they led the dragon clan in the space to the nearby places with abundant water sources to absorb a large amount of water, and then rushed to the three drought-stricken cities to bring rain everywhere.

Although the drought-stricken area was vast, due to the large number of dragon members in the space, they acted separately and successfully alleviated the drought in the three prefectures in less than ten days.

The gods in charge of rainfall were very angry about this. According to the original plan, the local area should have suffered a drought. However, because Xiao Yunyan's eight children used the dragon clan to make rain, the local people were not affected by the drought.

So, the gods who were responsible for setting the barometer and arranging rainfall tasks complained to the Emperor of Heaven together.

After learning about the situation, the Emperor of Heaven was also very helpless. He felt that this matter was a bit tricky because it involved the relationship between heaven and the human world.

According to reports from the gods, the local people became too wasteful in their lives after becoming wealthy.

Although this is not a big mistake, it is a problem for the society. It is a big problem for the customs of the people.

The gods in the sky collectively decided to reduce rainfall in the area and cause a drought. This would allow the local people to feel the distress of lack of water and food, and thus teach them to cherish resources.

However, what Tianting did not expect was that their drought had just begun when it was privately resolved by Xiao Yunyan and Li Mohan's eight children.

This hindered the plan of the Heavenly Court, and the four Dabao and the four Xiaobao were sued by the gods. They were therefore invited to come and state the facts to the Emperor of Heaven.

Faced with the questioning of the gods in heaven, the four Dabao and the four Xiaobao fearlessly reported the truth to the Emperor of Heaven and the gods.

It turned out that they had conducted in-depth investigations into the lives of local people and discovered some truths.

In fact, the life of local people is not as luxurious and wasteful as the gods imagine.

They just stopped living frugally like before and started enjoying the fruits of their labor.

Their granaries were filled with excess grain, even more than they could eat. If not handled in time, the grain would be eaten by rats, eaten by bugs, or get damp and moldy. With a full granary, did the people have to eat only 50% full at every meal?

The four big treasures and the four small treasures believe that the heaven should respect the development and changes of the human world instead of judging it blindly with old concepts.

They hope that the Heavenly Court can understand the needs of the human world and provide more support and help.

At the same time, they also expressed their willingness to continue to pay attention to the situation in the human world and ensure harmonious coexistence between heaven and the human world.

The little darlings lay out the facts and explain the wasteful behavior that the gods misunderstood.

The people would make too much food from their labor, so they would cook more. If the food they couldn't eat went bad, they would mix it into pig feed or feed chickens and ducks, so it wouldn't be considered a waste.

Jixiang said: "My mother told us that whether the food is eaten by humans or fed to animals, it is not considered a waste as long as it can play its due value."

However, the gods retorted: "But you see, the local people actually use white flour to make steamed buns, and white rice mixed with leftovers to feed pigs and dogs. How can this not be considered a waste?"

He frowned and continued with a serious expression: "Look at those people, they are all bloated and bloated, and they are burping with satisfaction.

But the people in other countries not far from them do not have such luxury.

They still ate steamed buns made of mixed flour and drank porridge made of mixed grains, and the dishes for each meal were just some pickles or vegetables grown in their own vegetable gardens.

Therefore, the people living in the Beichuan border area live too affluently and have forgotten the basics of life.

Therefore, as gods in heaven, is there anything wrong with us teaching these people?"

At this time, Xile stepped forward to answer the question: "Please don't be anxious, all gods, and listen to my explanation. As we all know, there are rich places in the world, and naturally there are poor places. In poor places, people may not even have enough food to eat; but in rich places, they have enough money to enjoy more delicacies. This is caused by regional differences. Therefore, we cannot generalize and require all people to live according to the same standard."

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