Prehistoric: Twin lotuses with parallel stems

In Qingqiu, in the valley, a portal opened, and three figures walked out of it. It was Qingxuan and his disciple Long Ji.

A portal of Lotus Heaven is set up here, and Qingqiu is still their dojo.

The current peace in Honghuang is only temporary, and some things are difficult to avoid.

There are only tens of thousands of years left before the three Yuanhui time set by Hongjun. By that time, it will not be surprising if a war breaks out at any time.

I'm afraid Hongjun will not intervene to stop it anymore. The existence of the six saints is enough to stabilize the prehistoric era.

And they will definitely do this, whether it is Sanqing, Jie Yin Zhunti, or Nuwa.

Now, they will naturally understand many things.

The Tao and Fruit are entrusted to the way of heaven, and the world here is closely related to their Tao and Fruit, and they can no longer stay out of it.

If one day the way of heaven collapses and the world is destroyed, they will not be able to escape being implicated.

On the contrary, if the origin of heaven and earth is promoted and the way of heaven is developed, the height of their avenue will also be raised.

Their practice is different from that of Hunyuan. They only need to follow the evolution of the way of heaven to practice, but it saves too much effort and no longer needs to explore the way forward on their own.

At the same time, they themselves hold part of the power of heaven, and they can use the power of the ancient world to bless themselves. With the power of the ancient world, they can fully exert their strength far beyond their own cultivation.

In addition, saints are immortal. As long as the way of heaven still exists, they are almost impossible to kill. They truly coexist with heaven and earth. This is a power that those who follow the path of Hunyuan do not have.

When one is prosperous, both are prosperous, and when one is deprived, both are deprived. This is not false.

Saints have the Dao of Heaven and the entire prehistoric world as their background, while Hunyuan can only rely on himself. In fact, Hunyuan is more likely to fall than saints.

There were no changes in the valley. When Long Ji was away, Tianhu was taking care of everything here.

"If you want to travel around the wilderness, go ahead."

After summoning Tianhu and others, Qingxuan just said to them.

Letting them live in Qingqiu all the time is also a kind of restraint for them, which is not conducive to the cultivation of the Dao.

Qingqiu can also be exposed to the sight of all sentient beings.

Qingqiu's secret cover was also removed by Qingxuan, and this place was no longer isolated from the world.

Qingxuan has no intention of interfering with how Qingqiu develops. Tianhu will make his own decision.

Tianhu and others can go out and walk in the wilderness, and the same can be said for the creatures in Qingqiu.

Qingxuan also told Tianhu bluntly that he would not interfere in ordinary matters, but as long as he was in Qingqiu, no one would come here to act recklessly.

The Qilin clan Linyao and the Phoenix clan's Yugu were also called. After such a long period of recuperation, these two clans have achieved considerable development, and the number of clan members has increased a lot.

Even Lin Yao and Yuan Hui both stepped into the Da Luo realm. These are the new Da Luo strong men from the two races. They are different from those Da Luo strong men left over from the era of the three clans. They have no luck, but they are also No karma lingering around.

However, both the Qilin and Phoenix clans have problems with thin bloodlines, and fewer and fewer pure-blooded clansmen are being born.

Tianhu and others resigned, while Qingxuan caught Gu Jian and walked out of Qingqiu with Qinglian.

Long Ji was also taken along with him. After all, what he planned to do next had something to do with Long Ji.

Qingxuan planned to go to the Dragon Clan to meet some people and complete the original deal.

Counting the time, it's almost time now.

And with their current cultivation level, the Dragon Clan can no longer pose a threat to them, so they have a lot less worries.

……

To the north of Buzhou Mountain, where the Monster Clan's base camp is now, most of the Monster Clan's strong men gathered here, and the entire northern part was occupied by the Monster Clan.

The demon clan is not essentially an ethnic group, but an aggregation of countless ethnic groups.

Each other considers themselves to be members of the demon clan, but beneath this, they also have their own clan name.

These ethnic groups may be large or small, strong or weak, and often fight with each other.

After all, the demon clan is not a real ethnic group, and the relationship is much more complicated. This is an irreparable shortcoming. If the wolf wants to eat the sheep, the conflict cannot be reconciled.

The conflicts within the demon clan are quite fierce.

And Di Jun and the others didn't have a complete solution to this, and they couldn't even suppress it openly.

So they chose to let it go, and the class differentiation they constructed was based on strength, the weak and the strong, and was full of wild jungle survival laws. This was the order of the demon clan.

Fortunately, such conflicts only stay at the bottom level and do not really affect the heavens for the time being.

Di Jun and others allowed the lower-level ethnic groups to fight, but restricted the participation of the strong.

The stronghold of the demon clan in the north has been stationed here for a long time, responsible for supervising the various clans and maintaining order.

The person sitting here now is Kunpeng.

As an early member of the Heavenly Court, Kunpeng's own strength is also quite good. He is one of the few strong men in the Heavenly Court. In addition, he is smooth in his actions. He is very popular in the Heavenly Court and has a high prestige.

Apart from Di Jun and Tai Yi, now only Bai Ze is better than him in terms of reputation.

Bai Ze contributed a lot in helping to deduce the Zhou Tianxing Formation, and he also contributed to many decisions of Heavenly Court. He is now the de facto third-in-command in Heavenly Court.

Kunpeng thinks that his cultivation level is no worse than that of Bai Ze, and when it comes to fighting skills, he should be better.

In terms of resourcefulness and calculation, Kunpeng also has a certain degree of confidence.

Compared to Bai Ze, he just needs an opportunity to surpass Bai Ze in reputation and become the third person in heaven.

Kunpeng was meditating on how to further improve his reputation in heaven and among the demon clan.

"Merit, can you get merit by educating all sentient beings?"

When the Sanqing attained enlightenment and became a saint, Kunpeng looked at the golden clouds of merit and virtue that covered the sky and the sun. While Kunpeng felt envious, he couldn't help but ponder over it.

But Kunpeng naturally had no chance to do such a thing as establishing a religion.

As for preaching and educating sentient beings, Heaven has already pioneered the path of cultivation for the demon clan. The method of cultivation has been passed down to the demon clan and there is no need for him to educate them.

"Having said that, in fact, there are still a lot of people who are incompetent in cultivation among the demon clan. It is not because of the lack of cultivation methods, but because it is not easy to pass on the cultivation methods. After all, our energy is limited, and it is easy to be distorted in the end when we pass on the methods. ." Kunpeng muttered to himself.

How many monsters are there now? They are innately sacred and cannot do everything by themselves.

They often only teach the Dharma to a group of strong people, and then these strong people pass the Dharma to the demon clan below, passing it on layer by layer.

As a result, in the process of inheritance, mistakes were made to me intentionally or unintentionally, and the good practice method became incomplete, which greatly affected the growth of the demon clan's strength.

Different from the innate knowledge of the divine beings, ordinary living beings cannot directly recognize the divine writings of the Great Dao. If they do not understand the Great Dao enough, it will be difficult to understand its meaning.

The Divine Word of the Great Way is not essentially a kind of writing, but the embodiment of the law of the Great Way.

Thinking of this, Kunpeng was stunned. In this case, if there were words that could be recognized by ordinary creatures to record inheritance, would this situation be changed?

At this time, Kunpeng recalled some past events from a long time ago for no reason. He met those two people in the Sea of ​​Beiming.

The woman in green clothes left a psychological shadow on him, but the man named Qing Xuan also made him fearful, which was completely different from the fear when he faced the woman in green clothes.

Especially when he saw the other party taking out the book called "The Classic of Mountains and Seas", Kunpeng was always worried that he would be cooked.

The symbol on the book...

Because he could directly understand the meaning through Tao Yun, Kunpeng didn't care about the different symbols, but now he thought of it.

Symbols, words, records.

There is no need to understand the meaning through the laws of the great road, but different symbols themselves have different corresponding meanings. It turns out that this is the case. Kunpeng's eyes are getting brighter and brighter, and he seems to feel something in his heart.