Prehistoric: Twin lotuses with parallel stems

After Nuwa, Sanqing, Jieyin, and Zhunti successively realized the way of saints and achieved the status of saints.

At the same time, the Four Sages were born.

But these are not important to Qingxuan. The most obvious thing he feels is the change in the prehistoric world itself.

The Dao Fruit of the six saints rested on the Dao of Heaven, making the order of the Dao of Heaven become more and more stable. The changes are not on the surface, but on the level of the Dao, and all living beings are unaware of this.

As for the commotion caused by the sanctification of Sanqing and others, it was completely expected. In contrast, Qingxuan found a certain hidden episode more interesting.

This guy Styx is addicted to imitation. He tasted the benefits of imitating Nuwa in creating humans. When he saw Sanqing becoming a saint, he immediately imitated her.

But Qingxuan feels that the most powerful thing about Styx is that he can really imitate him.

This kind of thing is not as simple as saying a few words to the way of heaven, but requires a real understanding.

Many people imitated Nuwa in creating humans, but only Styx was the one who benefited.

Now, following the example of the Three Purities in establishing the religion, Styx has succeeded again, although the heavenly merits it has brought down are not many, so much so that they were overshadowed by the grand scene of the five people becoming saints, and not many people noticed.

There should be no chance to follow suit in the future, right? Qingxuan was thinking.

......

After establishing a religion and becoming a saint, preaching is a matter of course, which is completely different from Nuwa becoming a saint.

Taiqing created the golden elixir method based on the art of alchemy. Although this method is currently only needed by the human race, for Taiqing himself, it is not something extraordinary.

He found an opportunity to achieve enlightenment and become a saint among this human race, so Taiqing passed on the golden elixir method to the human race. This is the practice method that is most suitable for the human race.

Just like refining elixirs, you can smelt your own essence, energy and spirit into elixirs, build the foundation of the Tao, transform the soul, connect the souls of heaven and earth, and build a bridge of communication with heaven and earth. By integrating with heaven and earth, you can step into the door of the great road.

Sensing the two souls of heaven and earth as the starting point, refining the Qi, refining the Qi to transform into the spirit, refining the spirit to return to the void, and refining the void to combine with the Tao. In this way, you can enter the level of Taoist cultivation.

As for the path further back, it naturally merges with the cultivation path of the innate saints. The path to higher places has already been opened. For all living beings, what is missing is the path to the starting point of the innate saints.

Although it is only a basic practice method, it is extremely precious to the human race, which means that they have hope for practice.

The first batch of human beings created by Nuwa are not weak and have long lifespans. However, their strength is innate and they are just powerful. In essence, they are still the same as other human beings. They have no Dao foundation and have difficulty entering the gate of the great road.

As the human race reproduces from generation to generation, the natural strength slowly recedes, but each generation becomes more mediocre. The life span of the new human race is only about eight hundred years, which is irreversible and even weaker.

All this is about to change.

Taiqing preached among the human race for several years, passed down the method of golden elixir, and then left the human race.

The human youth was taken into the disciples of Taiqing and brought back to the Kunlun Mountain Dojo.

The young man himself is not an ordinary human race, but one of the first created human races. Although he has never entered Taoism, his foundation is not weak, he just doesn't know how to do it.

After Taiqing passed down the Taoism, his practice progressed rapidly. After all, for him, the early practice was more like sorting out himself rather than improving himself.

He is like this, and so are many other human races.

It is common to preach and accept disciples, but along the way in Taiqing, they only preached and did not accept disciples. When they returned to Kunlun Mountain, there was still only one disciple, but there were more named disciples and unnamed disciples.

Taiqing was the eldest disciple of Taoist ancestor Hongjun, and the young man from the human race who was taken under his sect became the first disciple of Xuanmen and was given the Taoist title Xuandu.

Xuandu himself did not have a deep understanding of this. In fact, he did not know who Sanqing was before this. At first, he only thought that Taiqing was one of the ordinary monks who came to visit the human race.

After they were transferred to the coast of the East China Sea by the Virgin Mother Nuwa, there were many people with great supernatural powers who visited the human race. How could Xuandu recognize so many innate divine beings? I don’t even know about the theory of a destined saint.

It wasn't until Taiqing became a saint that he realized that the person in front of him was an existence on the same level as their human race's Holy Mother Nuwa.

When he suddenly realized this, Xuandu was still a little nervous, but this nervousness quickly dissipated. It was really the temperament of his teacher...

The first person to return to Kunlun was Yuqing, or the place where he attained enlightenment and became a saint was the Kunlun Dojo.

Seeing that Taiqing had brought a disciple back, Yuqing had some thoughts of accepting a disciple and had already established a sect, but it was really unjustifiable that he didn't have any disciples.

The words of enlightenment are not false.

Soon after, Shangqing also returned to Kunlun, not alone, but with a dozen disciples.

But it was the disciples that Shangqing accepted after he became a saint, and now he has brought them back to Kunlun.

Although Yuqing felt that Shangqing was too hasty in accepting disciples, but at this time, the three brothers had just attained enlightenment and became saints, which was a time to be happy, so he did not say anything and planned to remind them later.

All three of them have attained the path of a saint, and they are destined to be the only one in the world.

The position of saint is certain, and these three brothers occupy three seats. The limelight of Sanqing is destined to be unmatched.

In comparison, Nuwa, who was the first to attain enlightenment and become a saint, appears to be the weakest.

Not long after, the message of Taoism spread throughout the ancient world, explaining the teachings and opening a mountain gate to recruit disciples. The time was set three thousand years later.

For a time, countless souls were moved by it and worshiped the saint. Who would not have any ideas?

Countless people immediately set off for Kunlun. Three thousand years are not enough time for existences that are slightly farther away.

At the same time, similar voices came from Mount Sumeru in the West, and the Western Sect also recruited disciples.

There are three saints who sit in Kunlun. Although there are three separate religions, the three brothers are connected by the same spirit.

In Western religion, two saints jointly created one religion, one religion with two saints.

However, some people noticed that it was only Saint Yuqing, the leader of the Chan Cult, who said he wanted to open a mountain gate to recruit disciples. They were looking forward to the reactions of the other two saints.

The result was that Taiqing did not respond from the beginning to the end, and seemed to have no intention of accepting disciples.

The saints of the Shangqing Dynasty left the Kunlun Mountains and wandered in the wilderness, preaching everywhere and accepting disciples as they pleased.

With the birth of the saint, it seems that a new era has ushered in.

The saint is transcendent, and his words and deeds can easily affect the general trend of the world.

Regarding this situation, the emotions of the innate saints are complicated, especially those who originally had the ability to stir up the general trend of the world.

Emperor Jun stood in front of the Heavenly Palace, looking down at the vast land, and remained silent for a long time.

In the Ancestral Witch Hall, at this moment, silence was rare, a threshold that could not be crossed by saints.