From White Snake, I have the emulator

Even, in order to make his state more empty, he changed his previous habit of eating and drinking, and chose to fast.

It's a way to focus yourself on your thoughts.

The effect of bathing and vegetarianism is similar to that of fasting in Fuhai. It is through changing one's state to reverse the previous habits, and to find the inspiration between the change and the same.

Fu Hai first recalled the scene of meeting Lao Tzu.

Unlike Confucius, after meeting Lao Tzu for the first time, he felt that Lao Tzu was a kind of otherworldly feeling.

Even when communicating with Lao Tzu, I can still feel as if I have entered the painting.

The so-called Tao makes Fu Hai feel very peaceful.

Various laws in the world seem to change, such as the laws of the universe and mechanics, but they can be turned into an extremely concise formula.

These laws can also be described in words, directly on a piece of paper.

But if everything is still, it looks very abnormal.

Fu Hai lives in this world, he can see the sun rise and the moon set, and he can see the fog rise and disappear.

None of this is static.

Just when Fu Hai couldn't figure out this level, he saw the spider web appearing in front of him.

In this spider's web, there is another spider.

Everything is still.

Then, in one such still frame, a flying insect hits a spider's web.

The spider web shook a few times.

This turmoil did not last long.

Fu Hai watched as the spider bound the flying insect with its web, and repaired the broken web.

The picture in front of me is almost the same as before.

But all was quiet.

Fu Hai was stunned like this, squatting in front of the spider web, watching the spider weave the web.

The days passed day by day, and he didn't know how long this period of time had passed.

But in front of Fu Hai, there is a phantom.

This phantom has three heads and six arms.

It seems that the medicinal materials are fused together, but they are not fused together.

Fu Hai looked at the phantom in front of him, and knew that understanding Lao Tzu could only go so far.

He is not Lao Tzu, and after watching Lao Tzu's Tao, Lao Tzu's Tao can only help him so far.

After meeting Lao Tzu, and knowing that one qi transforms into three clears, he knew that the three phantoms were completely fused together, and it was time for him to break through.

As it turns out, he was right.

Going to eat half now.

Fu Hai did not dare to say that he fully understood Tao, but he understood what he thought Tao.

Lao Tzu said that the avenue is the simplest.

The Tao in Fu Hai's heart is also simple.

In his view, Tao is stillness, but not just stillness, but a road from movement to stillness.

Everything, from the moment of birth, is drifting and moving.

The so-called Tao is to pursue the truth in the movement, and then pursue the stillness in the movement.

If the fallen leaves and the water flow down together, then the water is quiet to the fallen leaves, and the fallen leaves are also quiet to the water.

In any case, all things return to ashes and ashes to ashes.

Everything returns to silence, to nothingness.

Does this mean that everything in life is meaningless?

No!

The Tao is to find stillness in movement. If you can't even see the movement clearly, how can you see that trace of stillness.

That kind of nothingness, that kind of stillness, not everyone can get it.

The tranquility you think is meaningless, but the actual tranquility is the unknown and the highest rule.

Fu Hai understood such a path from movement to stillness.

But he couldn't completely walk the same path as Lao Tzu, so naturally he couldn't break through the realm.

After Fu Hai thought about Laozi clearly, he went back to what happened after meeting Confucius.

Confucius is different from Lao Tzu.

I just glance over, and you will know what he has. Even if you ask a question, I don't need to say that, you will know it.

Lao Tzu will not give you a very clear answer.

He thinks that what you know is what you should know.

Confucius is different.

He looked ordinary at first glance, but when he looked at it again, he was a little different, and he was different again.

It looks like a very thin book, but it gets thicker the more you read it.

And looking at Confucius' life, he was running all the way. He knew that a road was difficult to walk, and felt that this road was right, so he took it for granted.

Confucius' thought and behavior are highly unified.

It seemed like he had one goal in mind, and that was to do the right thing.

Ordinary but extraordinary.

After he figured out that Lao Tzu was moving from motion to static, Fu Hai subconsciously felt that Confucius was moving from static to dynamic.

Originally, everything is regular, there are internal, departmental, hair, book/group: 9'8"0'2,0"58, 5:6 rules.

Just like a farmer among ordinary people, he has been farming all his life, and his life seems to be static.

It seems that one can see what the society is like at a glance.

If it is an ordinary person, there is a high probability that it will be resigned to fate.

But Confucius was different. He clearly knew that nothing could be changed, but he still tried to do something.

Trying to find that touch of movement in this still world.

If the heavens allowed Confucius to speak only, then Confucius would definitely sing loudly.

If God told Confucius to only use his hands, then Confucius would definitely play the qin to express his inner voice.

I want to hold the throat of fate.

Such a sentence jumped out of Fu Hai's mind.

The so-called do whatever you want, the struggle of body and mind, and enjoy it.

Even if you fall down in the end, you are still victorious.

Life is extinguished, but movement continues.

Confucius' way is for all people.

This is also easy to understand. Many things do not have their own will, and they cannot be physically and mentally united. They can only succumb to their own instincts and sink in silence.

Naturally, it is not easy to discuss this truth from the perspective of all things.

Lao Tzu and Confucius, the two people's path gradually became clear in front of Fu Hai.

In his view, Lao Tzu is the face, and all things gradually stop from motion and return to nothingness.

On the contrary, Confucius is a point, a point emerges from nothingness, and begins to move and struggle.

The two clearly run in opposite directions, but they both radiate each other's light.

At this time, four words came to Fu Hai's mind - the unity of man and nature.

Taoism emphasizes the unity of heaven and man, that is, man merges into heaven.

Confucianism emphasizes the unity of heaven and man, that is, heaven blends into man.

The same is true for Lao Tzu and Confucius.

Lao Tzu is able to control a piece of heaven and earth, almost as if he was painted in a piece of heaven and earth.

And Confucius had the world in mind, and his purple energy was restrained, and he taught people to let out the purple energy.

Both are worthy of saints.

Fu Hai felt that he couldn't reach the height of two people, and he couldn't break through himself through the way of two people.

He looked at the phantom in front of him. At this moment, his hands, feet and body were fused together, leaving only a head.

As long as the phantom's head is fused, he will break through.

Chapter 193 Trinity, Condensed Purple Pill

Whether it is moving toward stillness or moving toward movement, it is a road.

This is also about the two clearly visible paths in the philosophy of life.

After Fu Hai understood these two paths, he knew why they stood out from the schools of thought that appeared later.

Since it is a major road, many roads that will appear in the future will enter these two roads.

He remembered that among the hundreds of scholars, there would be a Mozi.

Mozi actually studied Confucianism from the very beginning, and took another path.

Except for those detailed propositions, there is actually no such a way to go from static to dynamic.

Even in the rumors of the previous life, many people said that Mozi was a disciple of Confucius, and the two fell out.

In his previous life, he was curious about the rumor, so he specifically checked the situation of Confucius and Mozi, and found that the two had never met.

In terms of seniority, Mozi is even the grandson of Confucius.

Among the hundreds of philosophers, there are many refreshing remarks.

Fu Hai thought carefully about the several schools that appeared, but none of them had much thought.

Among the hundreds of schools of thought, in addition to Confucianism and Taoism, Legalism and Mohism all have merits.

Among them, Mohism is equivalent to Confucius, with a little more materialism.

The same is true of the Legalists. The emergence of the law is very materialistic.

This can be compared with the Western philosophy he understood in his previous life.

Compared with the two paths of Confucius and Laozi, most of which rely on human sensibility, in fact, Western philosophy relies more on rationality.

It seems that some shadows can be found among Mohism and Legalism.

Moreover, compared with Confucius and Laozi, who unite heaven and man, God in Western philosophy actually divides heaven and man.

Could it be that the answer he was looking for was here?

But he can't be in the unity of nature and man, and there are internal conflicts, right?

On and off?

After Fu Hai gained a lot from Confucius and Laozi, he stopped at the last hurdle.

It's not his fault either.

When he was practicing, Fu Hai had the memory of his previous life, only to realize that this had become his obstacle.

The Internet of old was a melting pot.

The thoughts he has heard include various schools of thought, Confucianism, Buddhism and Taoism, the study of mind, and the so-called idealism and materialism in Western philosophy.

The expressions of sensibility and rationality in the East and the West, as well as the expressions of idealism and materialism.