Hong Huang: Let you tell the story, you become a mythical Da Luo

"I asked Buddha...

The third burial asked 48 questions and doubts, and sincerely waited for the Buddha to answer, but in exchange for a silence,

Buddha is speechless...

unspeakable...

All the gods were stunned after hearing this!

Isn't this the great wish made by those two saints of Western religion?

In ancient times, the two sages of the Western religion saw that Nuwa and Sanqing were successively sanctified, created human beings and established religions, and had immeasurable merits, so they followed their example and established Western Buddhism.

But the two of them felt that everyone was a disciple of Daozu Hongjun, they both got futons, they both got Hongmeng Ziqi, and they both learned the method of beheading three corpses, so there should be no problem.

But the two of them did not expect that although they did the same thing, the objective conditions were completely different...

Empress Nuwa made humans out of earth, and gave birth to hundreds of millions of human races, becoming the largest race in the prehistoric world. Her merits and luck are naturally of a huge order, enough for her to become a saint.

The Taishang Laozi founded the Renjiao, although there is only one disciple, but in the name of the Renjiao, it is passed on to the world on the Jindan Dao, so that all living beings can cultivate immortals, and the only disciple of Laozi, Master Xuandu, is also one of the disciples of the saints in the heavens. The only human race.

That's why Laozi proved the Dao in the vast amount of luck of the human race.

However, Yuanshi Tianzun, Chanjiao, and Tongtian Jiaozhu cut off the teachings because they had thousands of disciples, and they were all famous and powerful, so they proved the Tao and became holy.

But the barren birds in the western land don't shit, let alone luck, even mortal disciples can't recruit one for a long time, let alone they even divide them!

Therefore, it is impossible to prove the Tao and become holy.

So they made a promise to the way of heaven, and made 48 great wishes, which is a guarantee to the way of heaven. If they are sanctified, they will make the western Buddhist land happy and free, and everyone will live a long and worry-free life and be healthy physically and mentally. , no more demons, etc...

Their 48 guarantees earned them the status of saints.

But I didn't expect that in this world, the soul torture of the three burials could not even ask the Buddha.

Everyone is not a fool, which shows that the Buddha is just messing around. This bullshit 48 ambitions may be just an excuse for nonsense, and it cannot guarantee anything at all.

Buddhism clearly wants to deceive people first!

Then, everyone also thought of the two saints in Lingshan. They are so wretched, and the 48 ambitions were all just talking about it, defrauding the luck of heaven, right?

From this point of view, Western religion really has no future...

The two sages both carried usury loans, and they didn't know that they would be able to repay them in the Year of the Monkey. It seems that after returning home, they must tell those fellow Taoists around them that they must not be deceived by the West.

The West's Jieyin and Zhunti Ersheng suddenly shivered, why do they feel that they have lost something in 1.2...?

In the inn, Su Mo continued.

"On this day, when the Buddha's head was preaching, Jin Chan dozed off..."

The immortals were stunned for a moment, and then relieved.

"Does it need to be said? The things in the mouth of these false Buddhas are all to deceive the world, and it has no effect on Jin Chanzi."

"Isn't it? Even the 48 great ambitions of Buddhism are full of flaws, and the Buddha can't answer Jin Chanzi's childhood questions. What's the use of these bombastic scriptures now?"

"But Jin Chanzi is a buddhist monk after all, with his attitude now, I'm afraid the buddhist will target him."

All the gods and gods didn't have a good impression of Western religion and didn't like Buddhism at first, but now they started to hear the story of Jin Chanzi's third burial, and gradually felt that Jin Chanzi was different from the Buddhist disciples in their impression.

He's a very thoughtful, interesting person.

So everyone has been substituted into it at this moment, as if at this moment I am one of the monks sitting in the Buddha's head lecture.

Su Mo's tone changed at this time.

"Then……".

Chapter 148: Reincarnation of the Ninth World, Western religions also have great love?

Everyone looked at Su Mo intently, waiting for him to continue.

Su Mo said:

"Jin Chan is reincarnated. He has too many problems. The Buddha thinks that his Buddha nature is not strong enough, so let him find his own way. When he finds the devotion to the Buddha, he will be able to understand the true Buddha way. "

The crowd nodded.

It is not uncommon in Taoism to use the method of reincarnation to find Dao Xin.

When immortals cultivate, they have to go through three disasters and nine calamities and 72 hardships before the Golden Immortal. Only after going through all the calamities can they finally be refined into steel and get a body that will last forever!The heart of the golden body is immortal.

But once the tribulation fails, it does not mean that the body is dead, but that the barrier of the Dao Heart cannot be broken through, so someone will be reincarnated in the lower realm and reincarnated to rebuild.

It's like building a building with a problem on one floor, which must be smashed and rebuilt, otherwise no matter how much it is repaired, it will be useless.

Unexpectedly, Jin Chan has such courage at such a young age, which is really rare.

But among the immortals and gods, only Empress Houtu had a strange flash in her eyes.

She is the master of the six realms of reincarnation. When it comes to reincarnation, no one knows better than her.

As soon as she heard it, she discovered the problem. Jin Chan's reincarnation did not allow him to clarify Buddhism more deeply at all, and it was completely different from Taoist reincarnation!

The original Taoist method of reincarnation and calamity is that the deity remains unchanged, and the incarnation goes through the calamity, and finally give back what he has realized to the deity, and bring forth the new through the old.

In this method, countless avatars can appear to go through calamities at the same time, even if it goes through endless years, the more avatars, the more insights you will get. 12 In the end, it is said that all the thoughts of these insights and insights are unified into the ontology.

In the end, by gathering the strengths of a hundred schools of thought, all rivers and rivers go to the same destination through different routes, and only then can one sum up one's own true way from the experiences and perceptions of thousands of incarnations, so as to sublimate one's thinking and make a breakthrough immediately.

But Jin Chanzi is still just a young monk, and he hasn't even started to practice, and he doesn't have any cultivation level at all. The point is, he doesn't have a soul yet!

Without the soul, there is no way to have the incarnation of the soul, so his reincarnation is the reincarnation of the deity.

But in this way, each reincarnation will wash away the previous memories and insights, which is equivalent to saying that each time is a new start, and the previous efforts were wasted.

No matter how deeply enlightened and harvested in the previous life, the next reincarnation in this life will clear up all the previous gains, what are you trying to do?

So Houtu's intuition is that there is a problem here!

As for what the problem is, I am afraid that only the people who plan it will know, but in Houtu's feeling, this process of reincarnation is by no means to increase Jin Chanzi's perception, but more like to wash away a certain thing in his heart through reincarnation again and again. something!

Su Mo continued to talk, and everyone's thoughts and the pictures in front of them were gradually substituted into Jin Chanzi's reincarnation?...

first generation.

Jin Chanzi was destined to be a Buddhist, so he was still a young monk in this life. After he was born, he entered Buddhism, and his previous memories did not exist. It was just the same trajectory, but he got the same Buddha heart.

When he was eight years old, he came to Lingshan.

I saw the golden mountain of Baocha, soaring to the sky, towering over the sky.

At the top of the mountain, it seems that you can look down at the sunset and pick flying stars with your hands!Thousands of golden lights hang down from the mountain, illuminating the heavens and the earth, spreading their power in all directions.

The open-minded window houses the universe, the towering buildings meet the screen, the letters from the yellow crane come to the autumn trees, and the books from the colorful luan come to the evening breeze.

This is the Daleiyin Temple, the Linguan Zhuting, the real hall to talk about the Tao, and the universe to pass on the scriptures!The flowers are beautiful in the spring, the pine trees are green after the rain, the purple sesame and fairy fruits are beautiful every year, and the red wind and instrument are full of inspiration.

How could the eight-year-old Jin Chanzi not be shocked when he saw such a vision of Buddha's light?

But right at the foot of this golden Lingshan, it's like another world...

At the foot of the mountain is a piece of decay, the loess is barren, not a blade of grass grows, and there is a severe drought for a long time, and the people are in dire straits.

The villages were full of starvation and corpses piled up in the mountains. The victims didn't even have the strength to escape from the famine, so they could only slowly collapse on the side of the road, which was horrible.

There is even a tragic scene of eating people for food and eating children for food. Compared with Lingshan, which is only in the sky, it is completely the gap between heaven and hell.

Even the goshawk in the sky fell to Jin Chanzi's feet because of hunger. He picked up the dying eagle, not knowing what to do.

The eight-year-old Jin Chanzi has not yet understood the world, and the monks are also penniless, unable to help these victims. The scene in front of him made him feel confused.

At this moment, a vision suddenly appeared in front of Jin Chanzi's eyes, and a sacred and majestic voice came from the Buddha's light in Lingshan.

"The hungry ghosts and beasts in the state-owned hells do not attain enlightenment...? Golden cicada, my Buddha is merciful, since you have entered Buddhism to save sentient beings, you should take your own flesh and blood and feed the eagles

Eight-year-old Jin Chanzi thinks that this is the sacred law of Buddhism, all living beings are equal, if I don't go to hell, who will go to hell?

So without hesitation, he cut off his own flesh and blood, fed it to the goshawks, and attracted a large number of victims of birds and beasts, and finally died of exhaustion of flesh and blood.???

Second world.

Jin Chanzi was born in a peaceful and peaceful village. Although he is far from rich, he has no worries about food and clothing.

Similarly, Jin Chanzi entered Buddhism and became a young monk, but the temples in this village are too small and the incense is scattered. Jin Chanzi was taught Buddhism alone by the abbot since he was a child, so he has read all the scriptures at a young age.

But the good times didn't last long.

Suddenly one day, screams broke the tranquility of the village. It turned out that a monster had entered the village!

The mountain is a savage monster, cruel and bloody, and often plunders the people in the surrounding villages as blood food. This time it is the turn of Jin Chanzi's village.The people were all panicked and hid in this small temple, knelt down to the Buddha statue, shouted the name of the Buddha, prayed for the Dharma to come, and demons and demons!

But the Buddha statue in the temple was like a rotten stone, unresponsive, and the sound of the bell and the wooden fish did not frighten the monster in the slightest, and the monster had already approached the temple gate.

Just when people were feeling desperate, the Buddha statue in Jin Chanzi's eyes suddenly shone with golden light, illuminating all directions!Buddha's eyes met his childish eyes, and a slightly familiar voice echoed in his mind.

"I, a disciple of the Buddha, should die to save the common people. Life and death are both dharmas. They are like dew and lightning. You should contemplate this way. Golden cicada, you should understand the way of my Buddha..."

Jin Chanzi is ignorant, but probably knows that this is to sacrifice his life for righteousness.

Although he still had doubts in his heart, why are the temples and Buddha statues here, why can't my Buddha descend to the Dharmakaya to subdue demons and eliminate demons?

But at this stall, he didn't have time to think about it, so he could only stand up and sacrifice his body willingly, so he was captured by the monster and served as dinner, and finally died of the monster's food.

third generation.

Jin Chanzi was born in a village in a severe drought.

This village is almost dilapidated, with corpses floating all over the place, even wild beasts have starved to death on the ground, but there is no life in the world.

As before, Jin Chanzi is still a Buddhist disciple, an ignorant little monk.

In this life, his parents had already collapsed on the bed due to hunger, without the slightest strength. Jin Chanzi took his parents to the temple, hoping that the Buddha could bless them and let them live.

But the surroundings are already starving and dying everywhere. If it is really my Buddha's mercy, why did they end up in such a situation?

But at such a young age, Jin Chanzi naturally didn't think about it, but sincerely kowtowed to Buddha statues, burned incense and chanted scriptures.

Finally, the Buddha's light emerged, and the Buddha's voice came:

"Jin Chanzi, my Buddha is merciful, I should sacrifice myself to redeem my parents.

Jin Chanzi nodded, without the slightest hesitation, committed suicide in front of his parents, and let his parents eat his body to live.

The bloody scene of parents eating their children together is right in front of Baoxiang's solemn Buddha statue...

The gods in the inn saw Jin Chanzi's experience in every life as if they were in their shoes.

Their expressions are also indescribable, very complicated!

"It's really rare for Jin Chanzi to be so disregarding of life and death, giving up his life for righteousness. This selfish and shameless guy in the Western religion is in stark contrast."

"Unexpectedly, there are such ruthless people in Buddhism! Even giving my body to others, I would never do it! Even if I can regenerate a severed limb, I am not willing!"

"Jin Chanzi is really miserable. Even if he becomes a Heavenly Emperor in the future, he will probably be the worst Heavenly Emperor in all the heavens and worlds, right? It's like a buffet."

The powers of the three realms were also shocked.

In Wuzhuang Temple, Zhen Yuanzi sighed:

"Sacrificing oneself for others, disregarding life and death, is it really rare?... It's just that this behavior is really cruel, not only what will happen to him in the future."

Although Zhen Yuanzi didn't understand Buddhism's approach, he still admired Jin Chanzi himself.

Yuanshi Tianzun frowned.

"Even if you have the courage to curl up with 407 ants the day after tomorrow, you can still be regarded as a human being, but after all, you are a wet-born egg, a man who eats blood and eats his own children, and is extremely dirty!"

Yuanshi Tianzun naturally couldn't understand it. He was born with the sun's rays and didn't eat the grains. He couldn't understand the acquired creatures. Now that they are bloodier than wild animals, he naturally dislikes them.

Taishang Laozi shook his head:

"The body is humiliated, wandering life and death, always sinking into the sea of ​​suffering, never losing the true way, the true way, the enlightened one will be content, and the enlightened one will always be peaceful..."

He didn't want to see such a scene. He was slightly surprised by Jin Chanzi's behavior, but he didn't agree with it in his heart.

Taishang Laozi is an absolute supporter of Taoism. Among the thousands of avenues, the only one who doesn't accept Buddhism...

Master Tongtian frowned:

"Sacrificing oneself should be worthwhile or not! People in the world should not sacrifice themselves for the sake of others. This is clearly something that Buddhism can easily solve, but it is a crooked way to let a little monk continue to sacrifice!"

The leader of Tongtian believes that all living beings are equal, and the doctrine of cutting off teaching is to intercept a glimmer of life from a desperate situation, and it is by no means to die easily, willing to accept fate.

So although he was shocked by Jin Chanzi's behavior, he never recognized it in his heart.

And in the Western Lingshan.