Everyone frowned upon hearing this.
"Why does the name Sanzang sound unremarkable? It's not at the same level as the demon emperor Sun Wukong mentioned earlier."
"Yeah, Sanzang Sanzang...it doesn't look like the name of a heavenly emperor. What's the difference between the name of the two eggs and three tigers?"
"And Mr. Su said just now that Sanzang is related to the demon emperor Sun Wukong, which is even more strange. How can the two of them be related? There has never been two heavenly emperors who knew each other before, right?"
A quasi-sage can speak:
"Wukong is the word for Wukong. Enlightenment means enlightenment. Sun Wukong sees the essence of the world, sees through the vanity of false gods, and suddenly realizes everything!
And emptiness means nothing, emptiness, and the belief of hundreds of millions of living beings has created him. In his eyes, everything is emptiness, which needs to be cleared again and established after breaking. "
Everyone nodded.
Those present are all powerful giants in the fairy world, with super savvy, and many of them have the realm of establishing a sect and calling them saints and ancestors. Naturally, they have a deep understanding of the name Sun Wukong.
Wukong means that all things are born from the combination of various conditions, illusory and unreal, and change and perish impermanently!
Wukong is not a simple word, but a big concept, a kind of will that came into being in the Dao.
The empty one is as empty as a field, and the essence of it is unfathomable.
The Great Thousand World is a huge space!Only emptiness can accommodate all things, the so-called tolerance is great.Only emptiness can circulate endlessly, going round and round, so there is vitality and vitality.
Therefore, no matter Confucianism, Buddhism or Taoism, they all pay attention to enlightenment and emptiness in practice. The truth of this has been enlightened by countless great masters for countless years, and even some ascetics have practiced for a lifetime and enlightened it for a lifetime.
The moment the name Sun Wukong appeared, it actually represented the arrival of the power to clear up the turbidity of the world.
And what does Sanzang mean?
At this time, there is a casual practice opening near the west:
"I remembered that Tripitaka seems to be the meaning of Western religion. They are Sutras, Vinaya, and Lunzang. On Tibet refers to the discourses and annotations of Western Buddhism by the eminent Buddhist sects of the West."
When people heard this, they felt strange in their hearts.
Fairy Bixiao frowned:
"Could it be said that the Sanzang Heavenly Emperor is the Buddhist Heavenly Emperor of the Western religion? Isn't this too strange? There is also a Heavenly Emperor in such a barren land as the Western religion?"
Demon Saint Bai Ze also looked puzzled:
"Even a deputy head teacher like Maitreya has such despicable means. Can there be a Heavenly Emperor in such a sect? And it's so high in the ranking, it's really puzzling."
Haotian also nodded:
"Western religions really shouldn't have Heavenly Emperor. When did Heavenly Emperor become a Chinese cabbage, and everyone can call themselves that?"
In fact, Haotian is very resistant to Buddhism in his heart.
Because he is the Lord of the Three Realms, he is also a cultivator, and he can also be regarded as the leader of the Taoist sect, but in fact the scope of the Taoist sect is mainly outside the Western religion.
Although the western land is also under the jurisdiction of the Heavenly Court, it stands to reason that it is the territory of the Haotian Jade Emperor. As the Emperor of Heaven, he has the status of full authority.
But there is only one Western Sect in the western land, and the Western Sect has two saints of the Dao of Heaven as the leader. How does Haotian manage this?
Could it be that he was allowed to issue orders directly to the two saints?
So under normal circumstances, Haotian doesn't pay attention to the things on the western land. Anyway, the land is barren, and the birds don't shit and the chickens don't lay eggs, so there is no need to bother to manage it.
After a long time, the western land gradually separated from the eastern land.
But the Western Sect has been trying every means to convert people from the east, which is equivalent to pulling people directly from Haotian's jurisdiction!
The teachings of the West only respect the Buddha and not the Emperor of Heaven. This behavior naturally made Haotian unhappy!
Now that he heard that the Buddhist sect was about to produce a heavenly emperor, he was naturally more cautious.
But in fact, they didn't understand that what Su Mo was talking about was the Three Burials, not the Three Tibetans.
It's just that the name Sanbu is taboo, so people will think it is Sanzang when they hear it the first time.
Since everyone didn't have a good impression of the Western religion, when they thought that Su Mo was really going to take stock of a Buddhist emperor, they all shouted together.
Bai Ze frowned:
"Mr. Su, the heavens and myriad worlds are so vast, and although there are many heavenly emperors, they are all great men with both ability and political integrity. However, you have experienced the way Western religions do things, sir. Why do you want to count their heavenly emperors? Why don't you continue?" What about the demon emperor Sun Wukong."
? Ask for flowers? ?
The Yaozu all agreed.
"Yes, let's talk about our demon emperor, Mr. Baisu?"
"What do those bald donkeys have to say!"
"Mr. Su, don't talk about them, just skip it!"
Haotian also nodded:
"Mr. Su, why don't you just tell me how Sun Wukong achieved the title of Emperor of Heaven? Not everyone can become Emperor of Heaven. If there is no mandate from heaven, then this position cannot be held back."
Human Emperor Xin also said bluntly:
"Mr. Su, for the sake of millions of people, Sun Wukong, the demon emperor, has the will to die. He would rather go away and sacrifice his life for righteousness. We will never see such a great hero. Why don't you continue to tell us about his ending, whether he succeeded or not? Will the human race be saved in the end?"
....twenty four.
Even Empress Nuwa and Empress Houtu were not very interested in this Sanzang.
The two of them couldn't figure out why Su Mo would talk about such a person, even the Emperor of Heaven would be surprised.
And Su Mo didn't say that there are countless heroes in the heavens and worlds, and it's not good to say, so why do you want to talk about Sanzang?
But at the moment in the Western Lingshan.
The two Buddhist saints couldn't wait any longer. Looking at the scene in the inn, they wished they could shut up all those who despised Buddhism!
Of course, Nuwa and Houtu are both saints, so they will definitely not be able to defeat them...
But the two of them kept paying attention to Su Mo.
"Hmph! A group of mobs who look down on people with dog eyes, how can they understand Western Buddhism? I hope Su Mo will not let us down!
"That's right, I didn't expect that we in the West could produce a Heavenly Emperor. Does this indicate that the Western religion will flourish in the future?"
"It's very possible! Because the name Sanzang seems to have a strong affinity with my Western religion! This is clearly given by destiny, God bless the West!"
The two saints laughed again and again, waiting for Su Mo to start talking quickly!
And in the inn.
Seeing everyone's great reaction, Su Mo smiled complacently in his heart.
He knew that everyone would get it wrong, but as long as their emotions fluctuated enough, he would have everything to gain and no harm to him.
At this moment, at the critical moment of reaction, Su Mo said calmly:
"Be safe and don't be impatient, this burial is not that hidden." Ding.
Chapter 147: Three burials to ask the Buddha, Western religion ambition!
"This burial is not that hidden!"
Su Mo's words stunned all the gods.
What does it mean?
What's wrong with the burial, it's just a letter difference, can the headquarters become the Emperor of Heaven just because of the name?
Marshal Tianpeng had a strange feeling in his heart just now, a bit like the feeling he had when he heard Monkey King's name before.
But this is only a momentary thing, and Marshal Tianpeng has no feeling for the name Sanbuan, but he also thinks that there should not be a heavenly emperor in Western religion. The members of the Western religion are too strong.
As long as there are two patriarchs, Jieyin and Zhunti, in the West, the upper beam will always be upright and the lower beam will be crooked, and it is impossible for a person of high moral character to emerge.
Haotian Jade Emperor also frowned and thought.
Three burials?
so what?
If you want to say who in this world is the least likely to become the emperor of heaven, it must be someone from the Western religion.
So what if they had two saints?
As the boy of Hongjun Taoist ancestor, Haotian Jade Emperor also knows these disciples under Hongjun's seat quite well.
Among the six heavenly saints, Sanqing and Nuwa "[-]" Empress are all direct disciples, only Jieyin and Zhunti are named disciples.
At the beginning, the two saints were simply snatched away, and the reason why Hongjun Daozu didn't stop it was because it was the fate of the two of them, and Hongjun Daozu didn't want to break the cause and effect.
The second reason is that Jieyin and Zhunti are from the West, practicing Buddhism, making them two saints, and being able to sit in the West can also be regarded as allowing the disciples of Hongjun Taoist to spread all over the land and spread their branches and leaves.
But Hongjun Daozu would never let these two registered disciples have a heavenly emperor, because there can only be one heavenly emperor in Honghuang.
And Hongjun Daozu represents the will of heaven. As long as he does not allow it, it will never happen in this world. This is the power of the supreme law.
The members of Yaozu naturally don't recognize it even more.
In Bai Ze's heart, the Heavenly Emperor only has his own demon clan's Heavenly Emperor. In the past, he was the Demon Emperor Jun and Donghuang Taiyi, but now there is also an admirable Monkey King Monkey King.
Anyway, they all belong to the Yaozu. Although they are not from this world, they definitely let the reputation of the Yaozu resound throughout the heavens and myriad worlds.
But how can a guy from the Western religion compare to his own demon emperor?
In Bai Ze's view, even the position of Haotian Jade Emperor is unworthy of virtue, and he will never recognize it, let alone those two despicable and shameless saints in the West. Can you teach a heavenly emperor without using extremes?
I don't believe it!
I would rather believe that a sow climbed a tree than go into details about the Second Saint of the West!
Ao Guang, the patriarch of the dragon clan, does not have the slightest affection for the West at this moment.
Because not long ago, the Western Sect sneaked into their four seas, wanting to save the Dragon Clan, and said that they could give the Eight Dragons the position.
But even the Emperor of Heaven couldn't refuse the move of the Western Saints, let alone the Dragon Clan who bowed their heads and proclaimed their ministers under the Heavenly Court?
But now the dragon clan is not as good as before, and there are very few pure-blooded true dragons. Under such circumstances, the Western Sect still wants to take away the pure-blooded true dragons of the dragon clan, which really makes him intolerable.
Such a group of guys are also worthy of the Emperor of Heaven?
If there is a vote, the dragon clan collectively opposes it!
The two sages Nuwa and Houtu also felt weird at the moment. The orthodoxy of the Western religion is extremely selfish at all, and it is different from Taoism. Taoism makes everyone believe in their own Taoism, while Buddhism requires people to believe in Buddha.
Wouldn't it be a disaster for all beings in the Three Realms if such a person became the Emperor of Heaven?
They all looked at Su Mo.
Wait for his explanation.
Su Mo said:
"There is such a creature that has been buried deep underground for 17 years, just for that moment to bloom."
Everyone had weird expressions after hearing this.
17 years?
It may not be a long time for mortals, but for gods like them, 17 years is not even a nap.
But everyone didn't interrupt Su Mo, wanting to hear what he had to say next.
Su Mo continued:
"This is a monk from the Western religion. He has had many doubts since he was a child..."
Everyone frowned upon hearing this.
Sure enough, it is taught by the West. Alas, the Western religion in the West is not as shameless as the Western religion in the wild.
Everyone continued to listen down.
But the two sages Jieyin and Zhunti in the Western Lingshan suddenly had a bad feeling at this moment...
Su Mo continued:
"I asked the Buddha, you said that when I became a Buddha, the place I lived in was immeasurably solemn. There were no hells, hungry ghosts, animals, and beings in the three evil ways. If I didn't attain enlightenment, why would people starve to death under the Lingshan Mountain? ?”
"I ask the Buddha, if I become a Buddha, all sentient beings, as well as those in the hells and the three evil realms, will be reborn in my land and receive my teachings, and they will all be able to achieve the supreme enlightenment of the Buddha. Will fall into the three evil ways again, but why are the monsters rampant in the western land, and the bones are piled into mountains?"
"All living beings will get the ultimate peace and happiness. As long as you do things with compassion, you will definitely be reborn in my Buddhist kingdom in the future. But why does the Buddha's light on Lingshan only shine on Buddhists and never favor the common people?"
"I asked the Buddha, you said that if I become a Buddha, the lifespan of all living beings in the Buddha's country will not be limited, and under the Sanskrit sound in the immeasurable Buddha's country, people's lifespan can never be estimated by numbers, and they will always be prosperous and have an unlimited lifespan."
"But why is there a mountain of corpses at the foot of Lingshan, and people fall down every day?"
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