Great Wei scholar

"Think about it, Xu Sheng follows Confucianism and Taoism, and he has wisdom in himself. His master is a first-rank warrior, so it is not difficult for Xu Sheng to become a saint in martial arts."

"As for the scriptures of Taoism, they may be related to Confucianism and Taoism. Xu Sheng's wisdom is extraordinary, and it is unique in the world. In fact, it can be seen from Xu Sheng's recitation of Buddhist scriptures just now. In terms of scriptures, Xu Sheng is really the best in the world."

"As long as it is related to the knowledge of characters, Xu Sheng can basically shock the world, but the way of swordsmanship is different. This is a completely new field. It's not that I don't approve of Xu Sheng, but Brother Sword, don't have too much hope."

Taoist Wuchen stated very pertinently, hoping that Jian Wuji would not have too much hope.

For a while, Jian Wuji fell silent, because what Taoist Wuchen said was correct.

But at this moment, in the Supreme Immortal Palace.

While watching Xu Qingxiao and Lu Ziying, he suddenly heard a voice transmission.

"Ziying."

"Go to the Sutra Pavilion, don't let anyone find out, go get my sect's sword formula, and give the scriptures to Xu Sheng after he finishes debating the scriptures."

This is the voice of Taoist Wuchen, and his spiritual consciousness transmitted the sound, which made Lu Ziying who was watching the debate couldn't help being stunned.

"Why do you take the sword art again?"

Lu Ziying was a little helpless, but Taoist Wuchen was his master. If it turned out, with his temperament, he might not talk to his master.

But now it’s different, he’s already the second day of immortality, he inexplicably feels that his master has ignored him, and he no longer loves him like before, even sometimes Lu Ziying feels that his master will be inexplicably disappointed in him color.

And all of this is because Xu Qingxiao came out of Xiandao.

It made him uncomfortable.

extremely uncomfortable.

I feel like crying.

But no matter how uncomfortable it is, you still have to do it, and get the sword formula honestly.

And at the same time.

In the capital of the Great Wei Dynasty.

Following Xu Qingxiao's introduction to the Three Dharma Seals of Buddhism.

The fourth argument.

Even if Tianzhu Temple lost again.

It's just that Tianzhu Temple's defeat was not wronged, and Xu Qingxiao said that the three Buddhist teachings were printed, which is really not wronged.

It's like literati composing poems to each other.

You wrote a poem with excellent rhymes, everyone agrees, but Xu Qingxiao made the first of seven rhythms, how do you still play?

Divine Monk Huijue's face turned dark.

He didn't know where Xu Qingxiao knew so many wisdom methods.

How can I know so many Buddhist scriptures?

But what he knows is that he can't admit defeat, once he admits defeat, he will be in big trouble.

Although the fourth debate lost.

But it's not over yet.

"call."

"Please allow the benefactor to continue to write questions."

Divine monk Huijue put his hands together and looked at Xu Qingxiao, his eyes were still firm.

At this point, he will not give up.

Please ask Xu Qingxiao to come up with a question.

Seeing the other party's determined eyes, Xu Qingxiao didn't know what to say.

In fact, with the Three Dharma Seals and the Diamond Sutra, this can already be over.

The difference between the two Buddhist teachings is one hundred and eight thousand miles.

But he didn't expect that the monk Huijue would have to argue with himself.

Are you really looking for abuse?

You must know that with the visions brought by the Diamond Sutra and the Three Dharma Seals, Xu Qingxiao understood that her Buddhist scriptures would surpass everything else.

Go beyond the current Buddhism in Xizhou.

Don't even talk about Mahayana Buddhism. If you really want to show Mahayana Buddhism, it will not be a slap in the face, but a crush, a thorough crush.

As soon as Mahayana Buddhism came out, all the Buddhas in Xizhou became small Buddhas, overturning all perceptions in Xizhou.

But Mahayana Dharma, Xu Qingxiao was unwilling to take it out, it would be a good thing for him if he really took it out, but it would be a great thing for the current Buddhism.

It is equivalent to saying that they failed in the debate, and their luck was backlashed, but they came up with Mahayana Buddhism, and I am afraid that Buddhism will be completely prosperous because of it. Between the two, they failed in debate, but they got Mahayana Buddhism.

Think about it, is Buddhism a loss or a gain?

Mahayana Buddhism, I will come up with it sooner or later, but when I come out, I must have control of Buddhism, otherwise, it is not a good thing to come out now.

Just relying on the Huijue monk, it's not that Xu Qingxiao is confident.

Jin Guangming is the most victorious Wang Jing, let's understand, the worship of countless gods, is this vision possible?

Learn about the Lotus Sutra, the true body of the Tathagata comes to meet you, Namo Amitabha Buddha, you are at ease.

Still not convinced?Then take out the Huayan Sutra. Dharmakaya Buddha Biluchana explained the sea of ​​worlds, infinite worlds, and myriad universes. Today I will give you a lecture on Xizhou Buddhism.

Let's start with something real.

Now we will see how dissatisfied the Huijue monk is.

Xu Qingxiao actually hid his hand first, but he really made himself anxious. Except for Mahayana Buddhism, Xu Qingxiao taught them everything else.

It's just that Xu Qingxiao doesn't like to be too high-profile, so he asked himself to ask questions, Xu Qingxiao thought about it, and then spoke.

"Shenhui Huijue."

"Before this king became a saint, he traveled the mountains and rivers of the Great Wei Dynasty, went to Moxi, and experienced some Buddhist culture."

"The king is very curious, why there are countless pilgrims going to worship in Buddhist temples. On the other hand, although there is no Buddhism in the Wei Dynasty, there are also Taoist Confucianism. Except for the festivals, the incense is ordinary."

"May I ask why?"

When Xu Qingxiao opened his mouth, he did not directly state his topic of debate, but raised a question.

Asking each other.

This is the simplest routine in the law of defense. First throw a question and let you answer it.

Often this question is very common, and you can't find any faults, but from the moment you answer, the other party will pick out faults from your words and start attacking.

Divine monk Huijue was an experienced debater, so he didn't rush to answer.

Especially after losing so many times, he became more cautious.

This time, he did not choose to speak actively, but remained silent. About a quarter of an hour later, the eight hundred scripture debate monks behind him spoke first.

"Return to the benefactor, this is the boundless Dharma. The Buddha can lead the world to rebirth in bliss. Therefore, the world understands wisdom, and the heart is as pure as a bright platform. Under the guidance of our Buddhist disciples, they can understand the Dharma."

"In this way, the incense of Buddhism is endless, and life is endless."

It was a scripture debate monk who spoke, and the divine monk Huijue tactfully did not answer the question, but asked the scripture debate monk to answer. If he said something wrong, he could save the situation in time.

What the other party said was a reasonable answer.

But Xu Qingxiao said calmly.

"The heart is as pure as a bright platform? Under the guidance? Comprehend the Dharma?"

"Then why don't these pilgrims shave or become monks on the spot? Isn't it possible to accompany the ancient Buddha with green lanterns and realize the Buddha's way for a long time?"

Xu Qingxiao continued to ask.

As soon as this remark was said, a sutra debate monk immediately gave an answer.

"Amitabha."

"Benefactor Xu, the world is in the world of mortals. They are blinded by the world of mortals and struggling in the sea of ​​suffering. Come to my Buddhist door to seek a little peace of mind and a moment of detachment."

"If you understand wisdom, you will enter my Buddhist school. If you cannot understand wisdom, you need our Buddhist disciples to save you and become a Buddha."

"This is also the reason why Buddhism wants to go east."

"Staying in Central Continent is to seek peace of mind for the common people in the world, seek a moment of detachment, and enjoy the joy of leaving."

A sutra debating monk opened his mouth, his words were extremely sophisticated, and when he spoke, his face was full of compassion for the world.

Open your mouth to be merciful, shut your mouth to be merciful.

"Seeking peace of mind? Instant detachment?"

"What do you want peace of mind?"

Xu Qingxiao opened her mouth and asked in a flat voice.

"Pray for my own peace of mind, and Mingtai's peace of mind."

The latter spoke up and said so.

Just say that.

Xu Qingxiao couldn't help sneering.

There are wise men in the world, and Buddhism also has a bodhisattva heart, but the Buddhism in Xizhou is not so beautiful.

"It's a good one, please let me have peace of mind."

"But in the eyes of this king, Buddhism wants to build temples for the world to worship."

"Isn't it just using the name of the Buddha to do selfish things, to intimidate the world, to talk about reincarnation, to suffer in hell, to promote Buddhism, but to list disrespect for the Buddha as a crime."

"The temple prays to the Buddha and asks for peace of mind. If you do something bad, go to the Buddha and bow your head and worship, can you forgive your sin?"

"The Buddha said, put down the butcher's knife and become a Buddha immediately. Is it true that if you do bad things, you can become a Buddha as long as you put down the butcher's knife?"

"So, those dead souls under the butcher's knife, don't they become people who resent death?"

When Xu Qingxiao opened his mouth, he articulated his problem.

Put down the butcher knife and become a Buddha on the spot.

Xu Qingxiao's third question is this question.

There is a saying in Buddhism, which is called putting down the butcher knife and becoming a Buddha immediately.

Xu Qingxiao took this as a question and asked the other party to answer it.

As soon as he said this, the scripture debate monk was taken aback for a moment, he didn't expect Xu Qingxiao to bring the topic here.

It never occurred to me that Xu Qingxiao was digging a hole again, burning incense and worshiping Buddha, leading to peace of mind, and then peace of mind, leading to the topic of putting down the butcher's knife.

indeed.

This is a very contradictory topic.

Putting down the butcher's knife and becoming a Buddha immediately, in the eyes of many people, this is to persuade people to be kind, but the question is, how can these dead people calm their anger when the butcher's knife is stained with blood?

However, among the monks who debated the scriptures, someone spoke and gave an answer.

"Amitabha."

"Xu benefactor has a picture. The so-called putting down the butcher knife and becoming a Buddha immediately means that I hope not to make the same mistakes again and again."

"At the critical moment, choosing to put down the butcher's knife is a redemption for oneself. If you are stubborn, you will hurt more people and create more karma."

"If you can choose to put down the butcher knife at the critical moment, you can save more common people."

"The dead are dead, and the living are still alive. The dead cannot affect the living."

He made a sound, looked at Xu Qingxiao, and said so.

This is an answer. In terms of economics, it is actually to stop losses in time.

"wrong."

Xu Qingxiao shook his head, looked at the other party and said.

"When all living beings die, they have resentment and are unwilling to be reconciled, and they turn into supreme Yin power. It is precisely because of this that the world will breed demons, and there will be a theory of cause and effect."