Great Wei scholar

Rather, Xu Qingxiao is not a Buddhist cultivator.

There is no dharma in him.

They are condensed from the practice of Buddhism, Xu Qingxiao's Wisdom Buddha Wheel.

The difference between the two is a thousand miles apart.

And the ninefold represents enlightenment.

Xu Qingxiao is the enlightened Buddha.

this moment.

In the capital of the Great Wei Dynasty, golden lotuses gushed out from the ground, and pieces of flowers fell from the sky.

Among the Western Continents.

The sacred monk Jialan was completely stunned, not because of the wisdom Buddha wheel, but because of the three seals.

Chapter 251: Put down the butcher knife, become a Buddha immediately, Huijue admits defeat, chanting scriptures and debating the law

Xizhou.

Tianzhu Temple.

The gaze of the divine monk Jialan was completely shocked.

He looked at Xu Qingxiao.

There was shock in his eyes, an unparalleled shock.

Three seals.

This is the supreme truth of Buddhism, and it is also the truth that Buddhism has been striving for.

An ancient Buddha once said that to be a true Buddha, one needs to meet three criteria, and if one of these three levels is reached, one is a true Buddha.

And these three standards, he can't say, are impermanence, lawlessness, and tranquility, but Buddhism doesn't know what they are.

This method is only called the Three Dharma Truths, and it can also be called the Three Dharma Seals.

From ancient times to modern times, the debates within Buddhism and the debate on the Three Dharma Seals have never stopped.

But today, Xu Qingxiao revealed the true meaning of the Three Dharma Seals.

How can this not surprise him?

Three seals.

It is the only criterion for identifying a true Buddha. As long as you meet the requirements of the Three Dharma Seals, you are a true Buddha.

Even if the true Buddha does not recognize you, you are still a true Buddha.

If you have not achieved it, even if the real Buddha himself says that you are a Buddha, it will have no effect.

Three seals.

Everything is impermanent, and everything is impermanent. There will be countless changes in the next moment and this moment, whether it is good or bad, there will be changes.

Whether it is birth, old age, sickness or death, love or hate, you just need to know that everything will change, so keep a peaceful heart and you will not have any pain.

The reason why you are afraid of death is because you are afraid of death, but since you were born, you have known that people will die, so why bother thinking about it?

Everything is doomed, it is better to find your own peace in the doomed changes, this is the meaning of impermanence and suffering.

All dharmas have no self, everything in the world is centered on 'I', they can't reflect the real image, they can only see the image of others, so to enter the state of no self, don't take yourself as the center, but take everything in the world as the center.

Use the appearance of others to reflect my appearance, and use the appearance of all things to observe my true appearance.

Nirvana is quiet, when you transcend everything, you are no longer you, I am no longer me, eliminate all birth, old age, sickness and death, there is no peace and happiness, everything returns to the original, quiet everything, neither birth nor death, so as to achieve the true supreme state.

Then all the cause and effect between me and me will all turn into clouds and smoke.

All the past, also all turned into clouds and smoke.

In the simplest theory, you have been in this world, but you have disappeared, all illnesses and sorrows have nothing to do with you, and the existence that is related to you is no longer related.

Self-nirvana may seem like self-destruction, but in reality it has a different depth.

The specifics cannot be described in a few words, and this is also the highest state of Buddhism.

Because Nirvana does not mean rebirth, it does not mean starting over again, with a different person, but a complete annihilation of nothingness, complete perfection, neither birth nor death.

Naturally, Xu Qingxiao has not reached this state, and if Xu Qingxiao had reached this state, he would not be here either.

The first two realms can be achieved, all actions are impermanent, all dharmas have no self, the last realm is almost impossible, even the true Buddha may not be able to achieve it.

This kind of Buddha can only be achieved by the supreme Buddha of Buddhism, even if the Buddha sees it like this, he must respect it.

Xu Qingxiao uttered the true meaning of the Three Dharma Seals, that is, the true meaning of Buddhism, and this is the most terrifying thing.

One word tells the true meaning of Buddhism.

Xu Qingxiao was blessed by Buddhism, and a nine-fold Buddha wheel was condensed in the back of his head, reflecting everything in the world, full of supreme wisdom.

This is the horror of Xu Qingxiao, the golden lotus under his feet is even more bursting with infinite golden Buddha light, making him look like a real Buddha.

The three dharma seals condensed and turned into a vase, which appeared above his head, which was another symbol of the perfection of Buddhism.

The treasure vase of the great way, full of wisdom.

This means that Xu Qingxiao has entered enlightenment.

There are two great enlightenments in Buddhism.

One is the realm of enlightenment.

The second is wisdom and enlightenment.

The realm of enlightenment is to cultivate and become a Buddha through the mind power of sentient beings.

Wisdom and Enlightenment is the true enlightenment and Enlightenment, to obtain supreme wisdom.

Of the two, the latter is of course the most important. Relying on the realm of enlightenment, we can only say that this realm is called enlightenment, not that you have truly awakened.

The true Enlightenment will be able to see the Buddha and understand all the wisdom in the world.

Xu Qingxiao is endowed with righteous enlightenment, with a nine-grade golden lotus under his feet, reciting the Buddha's scriptures, and now he is even more telling the true meaning of Buddhism.

How not to shock him, how not to shock him.

this moment.

Inexplicably, the monk Jialan felt that the debate was about to fail.

The instant feeling made him shake his head immediately and wake up.

The defense cannot fail.

Nor can it fail.

And in the capital of the Great Wei Dynasty.

The sky is full of petals, which is a scene of flowers falling from the sky. Every petal is engraved with Buddhist scriptures.

On the ground, blossoming golden lotuses emerged, which looked magnificent, and there were also divine beasts appearing, presenting auspiciousness.

Such a vision is indeed better than the vision of Confucianism, Taoism and Immortal Dao.

Buddhism itself is famous for its visions, especially the Paradise of Ultimate Bliss, and what it looks like in the text.

The appearance of such an extraordinary vision right now has really silenced the monks.

They didn't expect that Xu Qingxiao, whom they looked down on the most, would become their biggest enemy in defense.

Xu Qingxiao spoke out the true meaning of Buddhism.

It can be regarded as winning the fourth question.

The battle on the other side.

Battle of bliss.

In the restaurant of Great Wei Jingdu, the Huixin Divine Monk even bowed deeply to Xu Qingxiao. He heard the three words just said clearly, and he really understood what these three words meant.

All actions are impermanent, all dharmas have no self, and Nirvana is silent.

This is the triple truth of Buddha.

Laying the supreme foundation for Buddhism, Xu Qingxiao has surpassed all Buddhist disciples in the world this time.

He is a divine monk, but now, he looked at Xu Qingxiao and bowed deeply, extremely pious, just like a believer worshiping a saint.

The Heaven and Earth Wen Palace, the Great Wei Palace, the Seven Great Immortal Gates, the common people, the Western Continent Buddhist Gate, the Eastern Continent Imperial Clan, the Southern Continent and the Northern Continent, and all major powers in the world watched this scene in silence.

Today's controversy over Buddhism is unexpected.

No one could have imagined that Xu Qingxiao would utter witty words in succession, even more so.

Reciting the Buddha's scriptures, and now it is more about the three true meanings of Buddhism, condensing the treasure vase of the great way, which represents the perfection of wisdom, and there are nine Buddha lights behind the head, which also represent the vastness of Buddhism, plus the appearance of the three seals.

Let Xu Qingxiao have the talent of supreme enlightenment, as long as Xu Qingxiao is given a certain amount of time, then Xu Qingxiao may become a real enlightened person.

If this is the case, suddenly, many forces began to think inexplicably. They were thinking whether to improve the relationship between themselves and Xu Qingxiao, or to continue to pull it in.

But no matter what, Xu Qingxiao took advantage of today's Buddhist dispute to show his strength in front of the world.

People were amazed, their eyes full of curiosity.

Especially the headmasters of the Seven Great Immortal Sects, they gathered their spiritual consciousness and communicated with each other.

"What hole card did Xu Sheng not show? A year ago, he became famous for Confucianism and Taoism. He entered the rank in one day, ranked ninth in half a month, eighth rank in one month, seventh rank in less than two months, and promoted every two months. First-rank realm, up to third-rank."

"Ordinary people reach the third rank in one year, and they are already the arrogance of the arrogance, but Xu Sheng is still secretly practicing martial arts."

"A few days ago, I inscribed the Supreme Dao Sutra, broke through the third rank, and made the immortal gate clear."

"Now it's chanting the Buddha's scriptures again. I'm curious, what else Xu Sheng can't do."

Senior Lin Zhen said that he is the most important rank among the crowd to Xu Qingxiao.

He admires Xu Qingxiao very much, he really appreciates it, otherwise, he would not have offered to let everyone settle in Dawei a few days ago.

After saying this, except for the suzerain of the Seven Star Dao Sect, the other six immortal sect experts all participated in this topic.

They shocked Xu Qingxiao's talent.

If it was just Confucianism and Taoism talents, no matter what achievements Xu Qingxiao made, they would not be like this.

Xu Qingxiao's ability is not limited to Confucianism and Taoism.

"To be honest, this old man has an inexplicable intuition, an indescribable intuition. This old man feels that if Xu Qingxiao steps into the way of the sword, it is very likely that he will fill in the gaps and break the path for my sword way, and recast the power of my sword way."

Jian Wuji opened his mouth, and he thought the same way.

Before, he had thought of wooing Xu Qingxiao.

It's just that Taoist Wuchen stopped him, but he still asked his disciples to look for Xu Qingxiao, and handed over the sect's swordsmanship inheritance to Xu Qingxiao.

I just hope that Xu Qingxiao can continue the supreme inheritance of swordsmanship.

After saying this, Zhong Yipin was a little silent.

It's not that they think it's impossible, but the brilliance of swordsmanship, they are very clear in their hearts.

The strongest thing in the immortal way is not pure cultivation. Why are there spells and formations in the world?It is because the really powerful swordsmanship of Xiandao has declined.

In the distant era, the way of the sword was once extremely brilliant, and every monk could practice the way of the sword.

It's a pity that for some unknown reason, the lineage of the Dao of the Sword was cut off, and it was precisely because of this that the Dao of the Sword fell instantly, and thus the Dao of Formation and Dao of Talismans rose strongly.

It can be regarded as making up for the monk's lack of means of attack.

Although there are still many monks learning the way of swords, it is still not enough after all. The real power of the first-rank swordsmanship is not weaker than that of the first-rank warriors, and even stronger.

But it can be seen from the past few days that Jian Wuji's bombardment of Tiandi Wengong, although strong, is no match for Wu Ming, and it is also a fact.

Therefore, Jian Wuji agreed with what Lin Zhen said, and he became even more passionate about Xu Qingxiao.

"Not necessarily."

"Xu Sheng has already stepped into the third rank of the immortal way. He cultivates his true self and the way of the sword. Maybe not. Otherwise, Xu Sheng would have practiced the way of the sword a long time ago."

Taoist Wu Chen spoke, he was not looking down on Xu Qingxiao, nor was he attacking Xu Qingxiao, but to expound a fact and point of view.