Great Wei scholar

"Wang Chaoyang?"

The eight hundred scripture debate monks were very curious, because they always believed that Xu Qingxiao was probably their enemy.

But what he didn't expect was that the monk Huijue didn't regard Xu Qingxiao as an enemy.

This is indeed a bit odd.

But the monk Huijue was also calm, sitting directly on the ground, looking at the monks.

"Think about it carefully."

"Although Xu Qingxiao is a semi-sage of Confucianism and Taoism, his promotion path is mostly related to public opinion."

"He understands his mind and his mind, and combines knowledge and action."

"Speak up for the people, write books for the people, and knowing the principles of nature is also a matter of human effort."

"Later, he became a semi-sage, clarified ideas for the gentlemen of the world, made speeches, and wrote books, all because of a crisis."

"His whole mind is actually still in the struggle between the government and the palace of literature. He has no time to think about some big principles."

"It's not that he doesn't have the qualifications, but that he doesn't have the time."

"I have been preparing for this debate for 500 years. I have traveled thousands of miles barefoot, seeing the end of the world, and looking at the deep sea from the cape. I have personally realized every truth."

"If Xu Qingxiao is given another 50 years, or even 30 years, perhaps he will understand countless truths."

"But for now, Xu Qingxiao is still too young."

"He knows too few things, he doesn't understand the truth, he doesn't understand the truth of heaven and earth, and in the past 500 years, how much have we learned? How much has he learned?"

"It's not that the old monk is frivolous, so I asked him whether the world under his feet is square or round, and even Xu Qingxiao couldn't answer it."

"So, he is not my opponent."

The monk Huijue said that he didn't look down on Xu Qingxiao, but that he thought Xu Qingxiao's age was right here.

Many things need to be tested in person to know the answer.

A person, if he has not personally experienced something, will never know how difficult it is, or what it means.

Before Xu Qingxiao was 20 years old, he was a yamen servant, and it only took him a year to become a semi-saint.

It can be said that Xu Qingxiao has the talent of Confucianism and Taoism.

But it absolutely cannot be said that Xu Qingxiao understands many truths.

The Buddhist debate expounds the principles of heaven and earth, the principles of nature, and the principles of life.

These things cannot be learned from books, but can only be learned through personal experience.

Naturally, the monk Huijue didn't think Xu Qingxiao was his enemy.

Instead, he was worried about Wang Chaoyang.

As soon as these words were said, all the monks understood, put their palms together, and recited Amitabha Buddha.

But at this moment, the monk Huijue spoke again.

"If we fail, what he is most worried about is not the blessing of luck in Confucianism and Taoism."

"Confucianism and Taoism are irreversible, and sooner or later they will decline."

"What I'm really worried about is that the luck of the Great Wei will strengthen the national fortune of the Great Wei. If this is the case, I'm afraid that the Great Wei will give birth to the Zhongzhou Dragon Cauldron."

"At that time, the Great Wei will truly have a favorable weather and be favored by God. Within 20 years, Central Continent will be unified. In the future, the Great Wei Dynasty will become the supreme overlord of Central Continent."

"At that time, whether it is the way of immortality or Buddhism, it will be controlled and managed by the Wei Dynasty. At that time, it will be superfluous to say everything."

The monk Huijue said with some emotion.

He is not afraid that the luck of Buddhism will be blessed on Confucianism and Taoism, because Confucianism and Taoism have been completely abolished.

What he was really worried about was the Buddhist luck, which was taken away by Da Wei.

Now the national destiny of the Great Wei, since Xu Qingxiao became a saint, has already condensed the dragon tripod, coupled with Wang Chaoyang's forty great ambitions, the national destiny is even more prosperous.

If the Buddhist sect loses again, all of these lucks will be swallowed up by the Great Wei Longding, it will be terrifying.

This is what he worries about.

For many other things, even if Confucianism and Taoism win the debate, the loss will not be so great that Buddhism cannot accept it.

500 years ago, Xiaoleiyin Temple lost, and the loss was heavy because Confucianism produced a saint, not to mention plundering all luck, and being suppressed by the saint.

In the words of Buddhism, even if you lose the debate, you also lose the foundation, and it took 500 years to recover.

It's different now, as long as it doesn't lose to the Great Wei Dynasty, then there is no big problem.

"Let's go, arrive in Dawei within ten days."

Soon, Divine Monk Huijue got up and continued to walk in the direction of Da Wei.

At that moment, the monks got up, and lotus flowers rose up under their feet, leaving behind a lot of Buddha's light in the places they passed.

Moreover, they used Buddhist supernatural powers, which seemed to be step by step, but in fact each step was hundreds of meters away.

Otherwise, if you really have to go step by step, you won't be able to reach the Great Wei Jingdu after ten years.

Buddhism set off to the Great Wei.

This incident quickly spread to the Great Wei Jingdu.

But what is most anxious is not Confucianism and Taoism, but people in the immortal way.

When Buddhism came to Great Wei, the first thing to do was to find the immortal sect to argue.

After winning the Xianmen, you will go to debate Confucianism and Taoism.

In this case, the process is considered complete.

Right now, the Immortal Sect is full of worries. Except for the Seven Star Dao Sect, the other six Immortal Sects are all very anxious, waiting for Xu Qingxiao's Supreme Ancient Sutra.

It's a pity that they can't take the initiative to disturb Xu Qingxiao, so they can only wait anxiously.

at this time.

On the edge of the lake.

Xu Qingxiao was still thinking about some things.

He really couldn't accept Zhu Sheng was behind the scenes.

To be precise, it wasn't that he couldn't accept that Zhu Sheng was behind the scenes, but that he couldn't figure out where the key point was.

In the words of Xunzi.

Zhu Sheng had his eye on him from the very beginning.

He said that he saw a corner of the future and saw himself sanctified.

So Zhu Sheng has been paying attention to himself.

If this was the case, then everything he did was within his plan.

But this doesn't make sense logically.

The biggest logical question is what ability does Zhu Sheng rely on.

Can everything be under his control?

Wu Yan just slapped himself to death.

Dr. Zhao didn't have to choose himself as a pawn.

Yan Lei let Wu Yan go, but came to target himself. Later, he met Cheng Lidong and knew that he was practicing strange arts. Shouldn't he understand that he is also a pawn?

Too many things, it's hard to explain.

Xu Qingxiao closed his eyes, he wanted to find a reason.

a suitable reason.

"If Zhu Sheng is really behind the scenes, he must be by my side."

"When Wu Yan appeared and wounded me, I didn't even have a high-level martial artist. The other party was already an eighth-rank warrior, and he was practicing different arts. A single palm could kill me."

"At this moment, Zhu Sheng chose to appear and saved me."

When Xu Qingxiao opened his mouth, he opened his eyes, looked at Xunzi, and said so.

Yes.

With Wu Yan's slap, he might die in Huangquan, but he survived, and he had twelve hours to survive.

Then this means that before he crossed over, someone rescued him.

As for Dr. Zhao, he chose to become a chess piece, and it was definitely not because he wanted to obtain the treasure left by Emperor Wu.

But entrusted by others.

All the nodes, all back to the beginning.

"Maybe, maybe not."

"These old men don't know, you need to think for yourself."

Xunzi opened his mouth, but he didn't know this, maybe this was a question he had been thinking about all along.

Hearing this, Xu Qingxiao took a long breath.

Think more and more.

Then everything gets more complicated.

Xu Qingxiao was silent for half an hour.

Finally, he suddenly thought of one thing.

The second chess piece of Baiyimen.

Not Doctor Zhao.

The second chess piece that Chen Butou mentioned was not Dr. Zhao.

Dr. Zhao just followed his own will and made up an answer he wanted to get.

He is from the Baiyimen, but he is definitely not the second pawn.

In other words, Dr. Zhao is the second chess piece, but there is also a third chess piece, which even surpasses the existence of the Baiyimen.

It is Zhu Sheng.

But, it shouldn't either.

"If this is the case, why didn't Zhu Sheng just kill me?"

"What did he leave me for? What is his purpose? He wants to live forever, let me do something, and kill me when I finish it?"

"This is obviously impossible. God can't do it. A truly smart person will only minimize the threat."

"He can use me, but like now, I know this, and it has already created a threat to him, and he should be able to predict it."

Xu Qingxiao made another extremely illogical point.

Hypothesis.

Zhu Sheng was really the mastermind behind the scenes, he saw the future and became a saint himself.

So what was Zhu Sheng's first reaction?

It should be killing himself.

Instead of allowing yourself to grow.

What is the purpose of keeping yourself alive?Kill yourself after you are sanctified?

Isn't this asking for a dead end?

Everyone is a saint, Zhu Sheng really may not be able to kill himself.

Waiting for myself to become Yasheng to do it?

That's also revealing his identity, and more importantly, Yasheng can't beat the saint. This is true, but what if?After all, you are a saint in the past, and I am a sub-sage in this world.

Now he is even more concerned about the destiny of the country, and he is still a third-rank warrior and a third-rank immortal monk.

What if you can't beat me?