Great Wei scholar
Page 704
"Longevity."
Xunzi replied calmly.
The reason is like what Zhu Sheng said about Li Sheng.
"How to live forever?"
Xu Qingxiao asked.
He knew about longevity, but Xu Qingxiao really didn't know about the method of longevity.
Hear this.
Xunzi replied slowly.
"It is related to the three fierce gods."
"The three evil gods respectively hold three different methods of longevity, which are related to the luck of life and so on."
"I don't know exactly how it is, but there is a place where the law of longevity must be recorded."
When Xunzi opened his mouth, he didn't know what the law of longevity was, but he knew part of it, which made Xu Qingxiao a little bit aware.
Not like before.
I know that some people want to live forever, but I don't know how to live forever.
"Where?"
Xu Qingxiao asked.
"Central Continent Immortal Treasure."
Xunzi replied calmly.
Central Continent Immortal Treasure?
this moment.
Xu Qingxiao fell silent.
After going on and on, it also involved Zhongzhou Xiancang.
It feels like many things can be connected together.
Xu Qingxiao sat quietly beside the river.
Many things that happened today impacted my cognition.
Especially Zhu Sheng's matter.
He didn't know whether what Xunzi said was true or not.
I don't know if what Zhu Sheng said is true or not.
Everyone has a point.
But everyone has the potential to cheat.
What is the truth?
And this time.
In Dongzhou, a piece of news also reached Wei.
Buddhism set off.
Come to Dawei.
2Chapter 17: Attack of Buddhism, Chanting Sutras Outside the City, Vision of Buddha, Xu Qingxiao Chanting Sutras
Dongzhou.
Black Abyss City.
This is the main city of one of the five great imperial families.
At this moment.
There was a lot of people's voices, and the faint golden Buddha's light gradually spread out from the sky above Heiyuan City.
Forming ripples, it looks extraordinary.
Bursts of chanting sounded slowly.
Buddha's light permeates.
Standing in the center of the city is the divine monk Huijue. He is wearing cassock, with a calm expression and folded hands, looking sacred and majestic.
Eight hundred scripture debate monks stood behind them, each with a look of pity on their faces, as if the common people were extremely pitiful and wanted to bring love to the world.
As for Heiyuan City, many people knelt on the ground and worshiped devoutly. As for the monks in Heiyuan City, they all had ugly faces.
They failed in the debate, not a failure, the entire Dongzhou was a disastrous defeat, they were rendered speechless by the Buddhist debate, and they were also silenced by the debate.
Every first grade almost went crazy.
And what is even more frightening is that Buddhism has not used any power of sophistry.
It's completely arguing with some reasoning. In other words, even [-]% of the power of Buddhism is useless.
"Amitabha."
"Today, the Dongzhou debate is over, and I still hope that the city lord will build a temple for my Buddhist sect. After ten days, the Buddhist sect will go east to this place to promote Buddhism."
Huijue's voice sounded, and he looked at the other party, looking very kind.
It's just that these words sound extremely harsh to the ears of the monks in Heiyuan City.
It's fine for them to lose the defense, but it's not an exaggeration to say that it's a great shame and humiliation to build a temple for each other now.
But this is impossible.
The Buddhist sect came to debate the Dharma, and the Dongzhou imperial family agreed. The Buddhist sect is bound by the supreme Dharma. If they win the debate, they will spread the Dharma in Dongzhou. If the Buddhist sect fails to debate the Dharma.
Then Buddhism will not take half a step into Dongzhou, and at the same time, it will have to pay a heavy price.
Relatively speaking, the price Dongzhou paid was to allow Buddhism to settle in.
Between the two, it seems that Buddhism is at a disadvantage, but in fact, it is Buddhism that has taken advantage of the debate.
Of course, the Eastern Continent Imperial Clan can also not debate the law, but the Buddhist sect launched the debate, following the law of nature, and came to the debate with the belief of the Buddhist sentient beings.
If you don't agree to the defense, then I'm sorry, and the loss will be even heavier.
It's a loss anyway, Dongzhou chooses to fight, otherwise the Buddhism will be on the face, if the Dongzhou imperial family doesn't show up, not only will they lose their luck, but they will lose their face.
Although the result has not changed in any way, at least for the moment, there is no embarrassment, and the backbone is not lost.
"Please don't worry, the monk Huijue, we will naturally not go back on our promises, but everything still has to wait for the monk Huijue to complete the debate before the temple will be built."
The lord of Heiyuan City said calmly, the Dongzhou people still can afford to lose.
It's just that it's nothing to win Dongzhou. You have to debate the world, and you can count as a victory only after all the victories.
Then they will build temples.
After saying this, the monk Huijue was very calm, he knew what the other party meant.
He just put his palms together, said a word of Amitabha, and left with all the monks.
"Dongzhou Debate has been won, let's go to Great Wei."
He opened his mouth, and after he finished speaking, he stepped on the ground with his bare feet, and golden lotuses appeared in an instant, the fragrance of flowers filled the ground, and visions appeared again and again.
Reflected by the Buddha's light, it was resplendent and resplendent, bursts of Buddhist sounds sounded, and faint golden ripples swayed above the sky of Dongzhou.
Formed circle after circle, the beliefs of all beings submerged into Dongzhou.
Pave the way in advance for Buddhism's eastward journey.
If Buddhism wins again and again, then the faith of all living beings will envelope the world, and Buddhism will become the strongest system among the six major systems in the first place.
Be blessed by God.
This is a battle of systems, which can be understood as a battle of luck between dynasties.
An hour later.
On a big mountain.
The monk Huijue walked in the mountains and rivers, he seemed a little silent.
It stands to reason that Dongzhou's debating method won a great victory, and he should be happy. Such silence made the eight hundred sutra debating monks behind him a little curious.
"Monk."
"You are so worried, what are you talking about?"
A sutra debate monk spoke and looked at Huijue.
"For Central Continent."
Divine Monk Huijue spoke, and the three simple words explained everything.
"Central Continent is indeed outstanding, and there are many wise men, but now that Confucianism and Taoism have declined, do we still need to be afraid of Central Continent?"
The debate monk continued to ask.
Ke Huijue shook his head.
"Not afraid."
"It's fate."
"500 years ago, the Little Leiyin Temple debated the Four Continents, and was defeated by Zhongzhou. As a result, the Little Leiyin Temple fell directly to the Buddhist altar, was surpassed by the Tianzhu Temple, and lost its destiny."
"Now we're going to rediscover the law and fight for the luck of the sky. If we succeed, everything is easy to say. This is a change of fate against the sky and a bet on my luck in Buddhism."
"But if we fail, our Buddhism will suffer an unparalleled blow. This time in Dongzhou, we will defeat the martial arts lineage and go to Central Continent. The goal is immortality and Confucianism."
"Once defeated, Buddha, Wu, Immortal, and the three great fortunes will become others' wedding dress again."
"This is what the poor monk worries about."
The monk Huijue expressed his thoughts.
But the latter was silent for a while, and after thinking about it, he couldn't help but speak.
"The disciple understands the words of the divine monk, but the divine monk is a little bit overwhelmed."
"Since Zhu Sheng took action, Confucianism and Taoism have been in a slump, and it is precisely because of this that debates are revived in the temple."
"Who else in Confucianism and Taoism would dare to confront us?"
"If you really want to say it, Master Xu may be capable, but we are not weaker than him."
The latter asked, looking at the monk Huijue.
There is self-confidence in the words, but not arrogance.
However, the monk Huijue shook his head and said.
"Do not."
"I didn't think that Xu Qingxiao was the biggest enemy of my Buddhism."
"The real enemy is Wang Chaoyang, the sub-sage who suddenly appeared."
"His origin is very mysterious, and it is very likely that he is really a descendant of the great sage."
"If that's the case, he has unparalleled knowledge, and this is the biggest enemy of my Buddhism."
"Xu Qingxiao, he is also a hero, a great talent in Confucianism and Taoism, he has become a semi-saint at a young age."
"But the two are completely different."
Divine Monk Huijue made a sound, he was not mocking Xu Qingxiao, nor did he look down on Xu Qingxiao, but to explain a fact.
It's just that when these words were said, everyone couldn't help being curious, and looked at the monk Huijue one after another. They didn't understand why the monk Huijue said that?
"Why do you say that?"
"I thought I was afraid of Xu benefactor, so it's not?"
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