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Because the five elements mutually generate and restrain each other, the abdication and inheritance of dynasties is the "mutual generation" of dynastic virtues, and the replacement of old dynasties by new dynasties is the "mutual restraint" of dynastic virtues.

Yandi fire, Huangdi replaced it with earth.

And fire begets earth, this is a typical virtue and virtue!

The Yellow Emperor's regime was Tude, so he admired yellow, and all the flags and clothing were earthy yellow.

The dynasties in the middle changed, and came to the three generations of Yao, Shun and Yu, because Yao abdicated to Shun in his old age.

Therefore, walking above virtue is also mutual generation.

And Yao is the virtue of gold, and gold produces water, so Shun is the virtue of water.

Shun gave way to Yu again, and water gave birth to wood, so the Xia Dynasty had wood virtue.

to the opposite.

The Yin and Shang dynasties replaced the Xia dynasties, and they were mutually restraining in terms of virtue.

Jin overcomes wood, so the virtue of the Shang Dynasty is Jinde.

When it rose, there was an auspicious omen of silver overflowing the mountains, so it advocated white.

Fire overcomes gold, and the Zhou Dynasty is fire virtue.

The ancestors got the Chiwu Talisman, so they naturally admired red.

The five tyrants of the Spring and Autumn Period were all feudal vassals of the Zhou Dynasty, and they all respected the Zhou family in essence.

When Duke Huan of Qi ruled hegemony, he also carried the banner of "respect the king and fight against barbarians".

Therefore, these five tyrants all believed that they "inherited" the "fire virtue" of the Zhou Dynasty.

Then, Han, Zhao, and Wei "divided into the Jin Dynasty", and the five tyrants of the Spring and Autumn Period evolved into the Seven Heroes of the Warring States Period.

The Wei State is powerful, and it regards itself as the orthodox Jin State.

Therefore, the state of Wei inherited the fire virtue of the state of Jin, and the flags and clothing were still red.

South Korea also came from the state of Jin, but South Korea was weak and did not dare to compete with the state of Wei for leadership.

but.

The fact that South Korea was born in Jin remains unchanged, and the virtues of South Korea naturally include fire virtue.

However, in order to show that they have unique virtues, South Korea reversely deduced Mude.

Therefore, South Korea's flag clothing is all green.

The state of Zhao also came from the state of Jin, which is similar to that of South Korea.

But Zhao Guo deduced a more special fire-wood virtue of "fire virtue is the main, wood virtue is supplemented, wood supports fire nature, and fire virtue is stronger", and the flag became seven points red and three points blue.

The state of Qi is more subtle. During the Jiang Qi period, the virtues of the emperor Zhou were regarded as virtues, and the flags and clothing were all red.

Tian Dai Qi Jiang, Tian Qi is not a prince of the royal family of Zhou.

Naturally, he could not accept the fire virtue of the Zhou family, so he deduced the Huo Jinde of "fire virtue is the main, gold virtue is supplemented, gold is refined by fire, and the king's weapon lasts forever", and the flag clothing turned purple.

However, the state of Chu was a barbarian who stood on its own and was canonized. For a long time, the state of Chu had "five-colored flags and mixed clothes".

A more typical example is that in 35 years (706 years ago), Chu Fasui.

Then he said, "I am not guilty."

Chu said: "I am also a barbarian."

From here, it can be seen that Chu State is despised as a barbarian, and how ruthlessly it is despised, and Zheng Guoneng and Chu State, who are often blacked out in the region, are equally divided.

Perhaps it was too hard to be hacked. After entering the Warring States period, Chu State deduced the Tude of "the descendants of Emperor Yan, and the same virtue as the Yellow Emperor", and the flags and costumes became all yellow.

However, the most special one is actually the country of Yan.

In terms of the ontology, the Yan Kingdom is an authentic royal family and princes, and it is logical to inherit the fire virtue, and there is no criticism in the world.

However, the country of Yan has been in Youyan for 600 years, and the history of the continuous decline of the Zhou royal family is unforgettable, and the heart of independence has been born for a long time.

The Duke of Yan believed that the fire virtue of the ancestors had declined, and if Yan, a descendant of the offshoot of the royal family, inherited the fire virtue, the fire would surely be extinguished.

In order to prosper, one must do the opposite, so the deduction of "Yan Lin Beihai is endowed with water virtues" confirmed the water virtues of Yan State.

The water of Yan State is a vast blue sea, so the color of Yan State's flag and clothing is blue.

And this is also the reason why Qin Yun saw that Yan's national destiny was blue light.

As for the fire in the water, and the fire is extremely weak, the reason is also because Yan Guo believed that the fire of the Zhou family must be extinguished.

Previously, Qin Yun believed that the prosperity of yin and the decline of yang led to the destruction of the country, which was actually wrong.

And what's more interesting is——

Among the Seven Heroes of the Warring States Period, Qin State did not definitely declare his virtue!

According to the convention, the Qin State is a feudal vassal entrusted by the Emperor Zhou, and should inherit the virtues of the Zhou family in terms of emotion and reason, and the color should be red.

But the whole country of Qin is black, which is completely untenable in theory!

Therefore, the nations ridiculed in every possible way, saying that the barren land of Qin State did not understand Wanghua.

Qin Guo ignored it, and remained black!

As for the state of Qin clearly declaring its own virtue, it was after the first emperor ruled the world.

……

Did the Qin State win the world in this way?

In Qin Yun's eyes, there was a hint of complexity.

but.

This does not affect Qin Yun's continued worship of "Jiu Jiu Lao Qin" in the slightest!

Because, the fairy gods who think that the first emperor has no bones will eventually be shocked by the first emperor!

What made Qin Yun even more amusing was that this theory was put forward by the Onmyoji.

The yin and yang family comes from Taoism.

Taoism is the orthodoxy of the Supreme Lord.

In other words, the theory of "five virtues are always" and "five-color emperors" on the separation of powers of the Jade Emperor is very likely to be invented by Lao Jun.

In other words, Zou Yan and Zou Zi are most likely Laojun's... trumpet!

Zou Zi's death, what does it matter to him, Taishang Laojun?

Therefore, Laojun and Jade Emperor are still in harmony with each other.

"There is no fighting in the world!"

Thinking of Qin Yun's destruction of the six kingdoms, this battle with countless casualties, might just be the Jade Emperor and Laojun playing chess casually, Qin Yun felt as if he had knocked over a five-flavored bottle.

Too subversive!

"There is no fighting in the world, this is amazing!"

A word of admiration came to Qin Yun's ears, and Qin Yun immediately became extremely vigilant.

Who is this?

To be able to approach him so silently, he is still not vigilant at all?

"Who?"

Tatata!

Not long after, a middle-aged man dressed as a scribe appeared in front of Qin Yun, wearing robes, a feather crown on his head, and a long sword on his waist.

Chapter 64 Qin Yun Meets Zou Zi

Qin Yun held the hilt of the sword in his hand and looked at the middle-aged man warily.

With his cultivation base today, he was so close, yet he still didn't notice it.

Who is this person?

I don't know if it's an illusion, but the middle-aged man in front of him is standing in front of him, but he feels like he is integrated with the environment and has no breath.

It seems that the man in front of him is part of the Jixia Academy.

However, from what Qin Yun saw, the middle-aged man in front of him had poetry and books in his stomach, and was upright, so he didn't look like a treacherous person.

"Yin Yang family, Zou Yan, met Qin Zi."

After the middle-aged man finished speaking, he stood upright, clasped his hands in circles, with his left hand on top, palms facing inwards, and bowed to Qin Yun.

Zou Yan?

Hearing this person's self-introduction, seeing the great gift he gave, and calling him "Qin Zi", Qin Yun was startled and hurriedly bowed in return.

Not to mention that Qin Yun suspected that Zou Yan was Laojun's trumpet, but he admired Zou Yan's feat of "creating the theory of five virtues and always sharing the authority of the Jade Emperor".

This is definitely a fierce person, and he doesn't talk too much!

In addition, how can he be called "son"?

Although in the Warring States Period, anyone who was in a high position or had a great reputation could be called a "zi".

However, Qin Yun came from later generations, and had a more special feeling for the title "Zi".

In Qin Yun's view, there are actually only a few people who can be honored as "sons" in the last 5000 years.

As for Qin Yun, he asked himself that he was not qualified to be called "son".

Qin Yun: "Zou Zi's words are serious, I don't dare to be a 'son' after your worship!"

Zou Yan: "Qin Zi is too modest. He deserves the title of Qin Zi just because of his papermaking skills. What's more, Qin Zi also said the truth of 'there is no struggle in the world'!"

Qin Yun was surprised.

Unexpectedly, his casual emotion would attract such respect from Zou Zi.

However, Qin Yun didn't want to be too entangled in a title.

Qin Yun: "I came here uninvited and read the ancient books of the Academy without authorization. I also ask Zou Zi to forgive me!"

Qin Yun was indeed at a loss for this point!

Actually, Qin Yun didn't expect that Zou Yan was still alive.

In history, this person has long since passed away.

Now it seems that it should be the achievement of the dead corpse!

Zou Yan: "Qin Zi wholeheartedly serves the people and saves all people from suffering, so why should he be guilty? At the time when the school is about to collapse, I have no regrets to see such an outstanding person like Qin Zi appear in the human race again!"

Qin Yun was vigilant, Zou Yan was one high hat after another!

Being courteous, one must ask for others, and Qin Yun would not be caught by Zou Yan's beautiful words.

However, to Qin Yun's surprise, Zou Yan actually said something like "the school will fall".

There is no doubt that this is an unusually sober wise man!

Facts have proved that once the Qi State was destroyed, the Jixia Academy also collapsed and completely became a dust of history.

Qin Yun's posture was very low, "Zou Zi's body has been dismantled into a fairy, and he has already transcended the world of mortals, but this time he made a special appearance. I don't know what advice I can give!"

Zou Yan lowered his posture, "Qin Zi said seriously, Yan is just a mere ghost, how dare he talk about giving advice? Qin Zi has searched the ancient books this time, insight into the essence of the five virtues, and expresses the emotion of 'there is no struggle in the world' , will there be an Eli human race?”

Liren?Such a big ambition!

How can the current human race have the capital to fight against the gods and Buddhas?

Qin Yun admired the sages of the human race, but he had no intention of becoming a sage himself.

Qin Yun shook his head, "Let Zou Zi down, the cloud is only one Taiyi scattered, how dare you intervene in this world chess game? What you want is to pray for rain to build a temple, how dare you say 'benefit to the human race'?"

"Looking at Zhou Tian, ​​after gaining insight into the nature of drought, Qin Zi is the only one who dares to say 'ask for rain'!"

After Zou Yan finished speaking, he bowed again.

"..."