Start with the apprenticeship of Samsung Cave

The entire teahouse sighed, and even Qin Yun and Long Nu couldn't help but show a moment of unbearable patience.

Especially Dragon Girl, who was born in the Dragon Palace since she was a child, has never felt that water is important.

Because of this, Dragon Girl's mind was shocked like never before, and all three views were subverted!

"Now the whole city is spreading rumors that Master Sword Immortal has great powers and boundless mana. Do you think Master Sword Immortal can spread clouds and rain?"

"It shouldn't be possible. The rain is not in the hands of Master Sword Immortal. To pray for rain, you still have to worship the five dragon gods!"

"It doesn't work, the five dragon gods don't work at all, three animals and five animals are enshrined once, but there is no drop of rain!"

"Then let's go ask Lord Sword Immortal? I don't know about other gods. Lord Sword Immortal is kind-hearted, maybe he can really help us pray for rain!"

"That's true, that Master Sword Immortal is a very kind person, but Master Sword Immortal's house is surrounded by nobles, how dare we get close?"

"Hey!"

Thinking of this, all the tea guests sitting here let out a long sigh.

Those who still have some spare money to drink tea now are relatively well-to-do.

They all felt that they couldn't make it through, and one could imagine those Qianshou who had no money left.

……

Walking out of the teahouse, Long Nu was always a little depressed.

She never thought that the outside world would be so cruel.

What's more cruel is that she also knows that even if these heads of Guizhou overcome many difficulties and obstacles and successfully deliver the letter to the young master, it will be difficult for the young master to rain.

Don't look at Longnu's naive performance all the time, but at that time it was because those were not areas she was familiar with.

But the rain, this she cooked!

Wherever rain is needed, the Jade Emperor will have a decree.

How to play, when to play, and how many points to play, there are definite numbers!

These days, Long Nu has been following Qin Yun to investigate, so she naturally knows that the young master intends to make rain.

Although Longnu has not expressed her opinion, she understands how difficult this matter is better than anyone else!

In the past, although Longnu admired the young master's kindness, she didn't quite approve of the young master's actions.

Because, this is fighting against the sky!

But now, Long Nu began to hope from the bottom of her heart that the young master could really pray for rain.

but.

Can he do it, son?

After all, this matter still requires the Jade Emperor to nod!

Qin Yun: "Depressed, what are you thinking? This is not suitable for you!"

Dragon Girl: "Sorry, I can't help at all."

Qin Yun: "Don't you take care of my food and clothing, don't think too much!"

"Yes."

Hearing Qin Yun's comfort, Long Nu immediately smiled and felt much better.

This kind of "usefulness" and "being needed" made Longnu feel the value of her own existence.

Dragon Girl: "My lord, you have heard what the teahouse said. Will you show up?"

Qin Yun shook his head and said, "If you ask for it, you will not give it. The meaning is completely different when someone asks you to do something, and when you take the initiative to do something at your door!"

Just like a genius doctor, he can tell someone is sick at a glance, and then kindly advise him.

What I got in return might be one sentence—I'm sick!

Even the doctor's medical ethics and intentions will be seriously doubted.

But if the patient kneels and begs instead, the meaning is completely different.

Although Qin Yun now needs faith and temple sacrifices, he will not break the bottom line of "whatever you ask for".

In this regard, Qin Yun admired sister Guanyin's methods very much!

It was her mission to spread Buddhism eastward.

According to the thinking of ordinary people, it may be distributing leaflets, doing activities, all kinds of invitations to buy people's hearts, and begging others to write letters.

but.

After being manipulated by sister Guanyin, she directly turned her needs into the needs of Tang Taizong Li Shimin.

With Li Shimin's decree, Datang has added a law: but those who slander and destroy the Buddha will have their arms cut off.

Not only that.

In order to let Tang Seng concentrate on his work, Li Shimin even took the initiative to sworn brothers with Tang Seng.

It is conceivable that Li Shimin was intimidated by Guanyin, how much he cared about this matter.

……

Now, the question is back—how did the six kingdoms of Shandong offend the Jade Emperor?

You can't find the root of the problem in Yan Country, maybe you can find it after you jump out of Yan Country!

Thinking of this, Qin Yun immediately rode the clouds and rode the fog, and appeared in Handan, the capital of Zhao State, within a short while.

Compared with Yan State, Zhao State's situation is much worse.

The country of Yan has only natural disasters, but the country of Zhao has natural disasters + man-made disasters.

Not long ago, although Li Mu successfully repelled the offensive of Qin King Jian, the national strength of Qin and Zhao was too far apart.

Qin State can fail countless times, but Zhao State may be destroyed as long as it fails once.

Handan is in a state of depression, every household hangs white cloth, and every family holds funerals.

Years of wars have almost depleted Zhao's population.

I would rather be a dog of peace than a chaotic person.

Seeing the miserable state of ten rooms and nine empties, Qin Yun more and more supported the first emperor to rule the world.

Over the palace.

Looking from a distance, I saw that the entire palace was shrouded in spiritual power, emitting light.

However, the light was very dim.

With just one glance, Qin Yun saw the huge difference between Yan and Zhao.

The light of luck in the sky above Yanwang Palace is a blue light that contains the meaning of water all over the sky.

But the sky over King Zhao's Palace, shrouded in the light of luck, is seven percent red and three percent blue...

Water and fire again?

wrong!

Blue comes from blue and is better than blue. The light of luck in Zhao country is blue, not to say that the light of luck in Zhao country is blue.

It should be cyan in nature!

Green is wood, red is fire, wood makes fire, and the fire is stronger!

The cyan color faded to blue, which represented the bleak fortune of Zhao Guo, who was close to destroying the country.

That's it!

That's it!

At this moment, how could Qin Yun not know why the six kingdoms of Shandong offended the Jade Emperor?

(All the clues have been laid out, let's see who can guess why the six kingdoms of Shandong offended the Jade Emperor.)

Chapter 63

Qi country.

Jixia School Palace.

Keeping room.

After flipping through the treasured classics, Qin Yun's heart suddenly became clear, and his doubts disappeared.

"God guilty, there is nothing to pray for!"

Judging from Qin Yun's previous life's worldview, the most fundamental reason for Qin's destruction of the six kingdoms was Shang Yang's reform, which was a victory in national strength.

But in Journey to the West, there is a completely different explanation for Qin's destruction of the six kingdoms.

The major events of the country lie in sacrifice and Rong.

Sacrifice means sacrifice; Rong means war.

One can imagine the importance of sacrifice in ancient dynasties!

China has had a tradition of offering sacrifices since ancient times.

And the supreme god worshiped has evolved from the initial "heaven" to "emperor" step by step.

After the Zhou Dynasty, the highest god worshiped clearly became "Haotian".

In the Zhou Dynasty, God Haotian was always the supreme god of human sacrifices.

But in the Warring States period, the supreme god worshiped in the world changed.

Haotian God, all countries still worship.

But in addition to offering sacrifices to Haotian God, the supreme god, there are five more supreme gods—Qingdi, Chidi, Huangdi, Baidi, and Heidi.

And these five emperors are connected with the Three Emperors and Five Emperors.

Taihao, the god of the east, is in charge of regulation and spring; Yandi, the god of the south, is in charge of Xia in Chengli; Shaohao, the god of the west, is in charge of justice and autumn; The Yellow Emperor, the God of Heaven, rides Kun Gen to hold the rope and descends to the soil.

The five-color emperor sacrifice was directly endowed with the azimuth, season, and five-element aura.

The qi of the five elements can basically be summarized as "five seasons of cold and heat" and "wind and rain phenology".

From here, we can actually see the desire of the world to control the wind and rain!

This is also easy to understand, just like in later generations, the country must firmly grasp the lifeline of the economy.

but.

These are all the powers held by the Jade Emperor!

This can be seen from the "nine-tooth nail rake" that Laojun and Liuding Liujia made for the Jade Emperor.

"The body is made up with six luminaries and five stars, and the body is in accordance with the four o'clock and eight festivals. The short and long determine the universe, and the left and right yin and yang divide the sun and the moon. The six yao gods will follow the rules of heaven, and the eight trigrams and stars will be arranged according to the bucket."

Good and bad luck, five elements, four seasons, solar terms, heaven and earth, heaven, sun and moon, stars...all of these are the authority of the Jade Emperor!

Now, they are divided and taken away by the "five-color emperors" who are worshiped in the world.

How could the Jade Emperor tolerate it?

The theoretical support for the five-color emperor sacrifice is the theory of "five virtues are always" proposed by the Yin-Yang family.

The so-called "five virtues are always" is a kind of historical cycle theory.

"Five virtues" refer to the five virtues represented by the five elements wood, fire, earth, metal and water.

According to the interpretation of "Tao Te Ching", "virtue" is the driving force for the development of all things in the world, and "always" refers to the cycle of the "five virtues".

The Yin-Yang school believes that any dynasty or state has a kind of "virtue" endowed by heaven.

This kind of virtue is represented by the five elements, which are the five virtues of metal, wood, water, fire, and earth.

The political characteristics of a country and dynasty must or must conform to its virtue.

The color it admires, that is, "national color", must also conform to its virtue.

Only in this way can this country run stably and smoothly under the protection of God.