Harry Potter Morning Light

For pure-blood wizards, Obscure and Obscure are not difficult to deal with, because they only need to kill the Obscure as the host, and Obscure will find the next host.

This is different from the traditional Western doctrine of the soul. According to what the church says, people will be judged after death, either going to heaven or going to hell. Sometimes there are "guardian angels" and other spiritual beings, which are also sent by God after going to heaven, such as the kind grandparents of children. Newt Scamander "once" stripped Amoran from a Sudanese girl whose magical abilities were discovered as a disease by Muggles, imprisoned and "cured" for her.

The Republic of Sudan used to be a part of ancient Egypt. The ancient Egyptians believed that the body was the container of the soul. When the original "container" was no longer suitable, Voldemort created a new "container" with Harry Potter's blood and Old Tom Riddle's skeleton, lit by the blue Goblet of Fire throughout.

This is different from the "traditional" method where the righteous are resurrected after accepting the last judgment. The resurrected righteous use their own bodies. For this reason, Christianity practices burial, not cremation like Buddhism, and Venice uses fire to burn " When the dead body was on the Plague Island, it was actually against the "rules".

However, keeping those corpses, the Black Death may continue to spread. Since God used mud to create human beings, why can't it be rebuilt with mud mixed with ashes?

"God ends here"

Later, many bizarre "stories" appeared on that small island, and it also became an excellent horror film shooting location. Most people are fine, but there is an American family who bought the land on the island and built a house on it to live in. The face of the island owner's daughter was cut.

Georgiana didn't know how badly she was hurt, but would the spirits on that island have the power to control physical objects, throwing chalk and water bombs at students like Peeves did?

Peeves was not limited to "pranks". In 1876, he had a big battle with the administrator, using machetes, crossbows, muzzle guns and small cannons, and shooting at will. The lives of the students were threatened. So the castle had to be evacuated for three days. For this reason, the principal Eupracia Moore had to sign an agreement with Peeves, allowing him to hand over his weapons to gain more permissions, including swimming in the boys' bathroom on the first floor, and obtaining A hat Madame Bonnabille had made for him.

To be honest, Georgiana really didn't think so much before. In the Rococo era, some people wore hats, but Rose Bertin was good at designing distinctive fashions and exaggerated hairstyles. She even managed to make a ship model a Decorated with a lady's high bun.

She and Marie Antoinette will launch a new season of fashion every quarter, and before the fashion is released, she refuses to design for any court lady, which makes her resented by many people.

She needs accessories such as tulle, feathers, flowers, and fruits to make a high bun. Georgiana's hair has never been long. Unless she is willing to wear a wig, otherwise Rose Bertin has no way to realize the design in her heart. of.

She even used the hot air balloon as a hair accessory, which Georgiana swears would scare away anyone who saw her. Matilda bought a lot of lace, which can be used as a material for veils and hats. Yes, she wanted to make "interesting" underwear, but this is very likely to be criticized and become the target of critical articles.

After all, drinking tea these days is degenerate. Revolutionaries advocate simplicity and frugality. During the Great Revolution, there were many articles criticizing the extravagance and corruption of the Wang family.

However, Rose Bertin is of great significance to Paris. She not only confirmed the leading position of Paris in the fashion industry and made France the benchmark of the international fashion industry, but also established the system of releasing new fashions every quarter, such as Voss, Puvale, Chanel, etc. will all be her successors.

To change France's dependence on British high-count yarns, reduce child labor, and the impact of tariffs, high-count yarns need to be "de-weaponized", that is, to change women's clothing.

For example, the best-selling fabric in the old days was silk, and there were cumbersome and exaggerated decorations. In 1792, both Rose Bertin and her thirty seamstresses became very struggling, and she was forced to emigrate overseas. Because the times have changed, no one patronizes her business anymore, and while she is in exile, she is pursuing debts from those noble creditors who are also in exile.

She became a hated person to everyone, a disaster star, but she was still passionate about the cause.

Bertin reminded Georgiana of Miranda, a woman whom the Venetian costume maker Nicolas dubbed a "demon" who "ruled" New York, and indeed the entire American fashion.

In the past, Bertin also opened a clothing store on Rue Saint-Honoré. The store also had an exotic name called "The Great Khan House". At that time, she was called the "Minister of Fashion". People, whether they are customers or those who want to learn art, visit.

Now she lost the shop, leaving only the house in Rue Richelieu.

If it was the past, with Marie Antoinette's love for her, it should be easy to get that store back.

Georgiana hoped that Bertin could be a fashion editor, but none of them said what was in their hearts, they just "chat" while doing their hair, just like the daily life that all "normal girls" should have.

The friendship of the girls is sometimes based on having a common enemy. Both Farron and Rose hate Madame Dubarry more, and Georgiana also followed her words.

How should I put it, Madame Dubarry is the daughter of a tailor. Normally, she is used by Bertin, but if you pay attention, many portraits of Madame Dubarry are wearing hats. Wearing a hat does not require the exaggeration designed by Bertin. Hairstyles and headgear, right?

Madame du Barry once supported herself by selling trinkets on the sordid streets of Paris and working as a hairdresser's assistant to earn a little income, her thick long golden curls needing no "expert" care.

Imagine what it would be like to keep two cats in a cabinet.

Even if she lived in a splendid and spacious house, a "respectable person" should not work in her own home, unless she is engaged in the occupation that Madame Dubarry once held. Now there is no Dumas fils, and Bertin probably refers to the occupation similar to the La Traviata written by Dumas fils.

Georgiana sympathizes with those women who have to do that line of work because of life, which is very different from a man like Alexandre Dumas, who sympathizes with La Traviata.

But what if La Traviata was not infected with tuberculosis, which is considered a "beautiful way to die," but with syphilis?

However, Georgiana has no right to say anything about others. She is also an intervener in other people's marriages. Josephine was supposed to come on this trip.

Georgiana and Josephine are not the same type at all, Josephine is like a rose, she can also play the harp. But Georgiana can ride a horse, and England is rich in good horses, which Josephine from Creole can't.

Josephine has a dedicated tailor, and Bertin, who was originally moldy in the apartment on Rue Richelieu, was found by the British and introduced to Georgiana, just like the old aristocrats re-entering the French court and politics.

A Tale of Two Cities written by Charles Dickens was written against the background of the French Revolution, as said at the beginning, it was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness ;it was the time of faith, it was the time of doubt; it was the season of light, it was the season of darkness; it was the spring of hope, it was the winter of despair; we had it all, we had nothing; we were all heading straight for heaven , we're all in the other direction.

Why didn't Dickens just use hell?

In fact, there may be another worse place. As Machiavelli said, a person is not even qualified to go to hell, but can only wander in "limbo" with the souls of saints and babies.

Is this what Dickens meant? Or the identified ones he was referring to? Otherwise what could be worse than hell?

Georgiana suddenly turned her head and looked in one direction.

"What's the matter, ma'am?" asked Bertin, who was arranging the lace in her hair.

"It's nothing." She said blankly, continuing to look in the mirror.

In the mirror, besides the figures of her and Bertin, there was also a cabinet. The cabinet left a shadow in the sunlight. Just now, she saw a figure emerge from the shadow and then disappeared.

"What's in that cupboard?" Georgiana asked.

"Some documents," Bertin said.

"Bring them out," Georgiana said.

Bertin asked a seamstress to fetch it, then leaned over to Georgiana and whispered.

"When those people wanted to hang me, I told them, these girls are real 'sans-culottes', do you want them to wear men's clothes like you?"

‘The premise is to help you pay off the debts above? Yeah? ’ thought Georgiana with a sneer, but said nothing.

"You need help." Bertin squeezed Georgiana's shoulder and said, "I think you have heard the legend about your residence."

"Josephine was kind enough to help me redecorate it," she said deadpan.

"Do you believe what you say?" Bertin asked.

Georgiana did not answer.

Then Bertin didn't continue talking, she put those documents on the dressing table in front of Georgiana.

"Civilized ways don't always work," Bertin murmured, and went on to fix Georgiana's hair. "Sometimes I wish those girls were really sans-culottes."