Cultivation: From the Inauguration of Druid

Through the special affairs department and the Taoist and Buddhist schools, the analysis and exploration of cause and effect and responsibility.

Everyone found that, except when the doom of life comes, any act of killing will be accompanied by the birth of the evil fruit of original sin.

No matter how justified human beings find, killing people to pay for their lives, debts to pay back money, sinners should be sentenced to death, and so on.

But those are just human subjective thoughts and do not represent the laws of heaven and earth.

It is not because of its doom, when it should die, if it is killed, sin will be born.

Just like Xiao Mo, it is not impossible to kill him at this time, but he is not within the calamity now, and killing him will definitely have bad consequences.

Not only that, but the sins on his body did not completely disappear, but were scattered in the heaven and earth, and were borne by other people or living beings.

In this way, not only did Xiao Mo's crime not be eliminated, but another crime of killing Xiao Mo was added to the world, and someone needed to bear this evil.

One life for another, if the Special Affairs Department kills him today, tomorrow someone may be killed because of the evil consequences of his death, to make up for this crime.

This person may not be a bad person, and may even be a great good person.

Therefore, some people feel that not killing is not enough to warn the world, while others do not advocate killing.

Unless the executioner is a special method of killing and robbery, he can kill people without cause and effect.

In this way, there will be no evil consequences, and it will not affect innocent people.

But this kind of method is hard to find, even if you find it, you don't dare to let people practice it easily.

The present world of this kind of practice will basically be accompanied by endless killings.

To set off a massacre in order to kill criminals, everyone can still clearly distinguish which is more important.

It wasn't just Xiao Mo who caused the dispute between killing and not killing.

It is related to other criminals across the country, as well as the guidelines for dealing with this kind of evil in the future.

Xiao Mo just caught up with a special period and was regarded as a typical example.

In this matter, the biggest disagreement is part of the religious alliance and the martial arts alliance.

For example, the military strategists and legalists in the martial arts alliance don't care about your burden or cause and effect.

So what if the sin is transferred? But whoever breaks the law that deserves death, then kill him to make an example to others.

This country definitely does not have the kind of virtuous generation who adheres to the concept of I will go to hell if I don't go to hell.

Just like Wu Tiantong, if he was allowed to commit all kinds of evils and perish forever in exchange for the clarity of the world, he would have absolutely nothing to say.

They are not afraid to bear the crime of killing life, and some people even don't care that those transferred sins will affect innocent people.

They only know that eradicating evil can not only promote good, but also warn evil.

Compared with those crimes of killing, the sins scattered by those wicked people.

In their view, after awakening others, less crime is the real elimination of evil.

This is true, but the Religious Alliance's statement of not killing does not mean abolishing death, but cherishing life.

Their more concern is that blindly relying on killing will not be able to effectively solve the problem of the accumulation of sins in the world.

Even if the increase in crimes is reduced, if the crimes are not eliminated, they will only increase.

Until a certain limit is reached, a massacre will be triggered to cleanse the sins of this world.

At that time, no matter good or evil, innocent or not, they will be involved in this catastrophe, and they will involuntarily pay more lives to pay off these sins.

At that time, Sha Jie doesn't care whether you are good or evil.

As long as you are burdened with karma and sin, you must use your own life or someone else's life to wash it away.

Therefore, the religious alliance believes that if there is no killing, there will be no new crimes of killing, and those crimes will remain on those criminals if they are not killed, and will not affect innocent people.

But that doesn't mean they won't be punished.

If you make a mistake and still be served by a good student, then no one will have the slightest awe of doing evil in the future.

So the Religious Alliance proposed two methods.

One is the punishment of closing down the town proposed by Maoshan Sect.

According to the dogma passed down from ancient times in Maoshan, it is believed that except for zombies, there is no reason to kill all monsters, and their deeds will be punished by heaven even though they are evil.

That is to say, no matter how sinful the demon is, it will be punished by the law of heaven.

It shouldn't be for other people to use the banner of doing justice for the heavens to cause evil and evil results and implicate innocent people.

But there is no reason to turn a blind eye when encountering demons doing evil.

Therefore, in order to prevent him from continuing to do evil, Maoshan disciples must seal him up, and when his doom is imminent, he will have his own harvest.

At that time, not only will the participants not cause new crimes by killing lives.

When he is punished by heaven, he will also have merits and virtues due to the elimination of sins.

This concept is not only found in Maoshan, but also in most Taoist sects.

Not to mention Buddhism, they also believe that there is no sea and no bounds.

The other is the Taoist Lingguan's idea of ​​extortionate meritorious deeds.

When a person makes a mistake, he must correct it and make up for it.

If you kill someone and you feel remorse in your heart, then you must take the sin of your murder back on yourself, and don't spread it to others.

Then eliminate this sin and turn the evil into good, that is, the merit will be reduced to the crime.

In this way, not only the original sins are eliminated, but also more good fruits in the world can be shared with others.

There are two methods, one for the stubborn and the other for the repentant.

They all contain the way of Taoism, which values ​​life and hates death.

But Taoism also has thunderbolts to slay demons, and Buddhism also has angry-eyed King Kong.

Preferring life and hating death does not mean not killing no matter what.

Whether it is killing, closing down the town, or extorting credit, the three statements are not exaggerated.

In the end, after many rounds of negotiations, the Special Affairs Department set a rule.

That is a crime that has caused great bad influence, so no matter what, you must kill him to make an example to others.

If the spread is not large, and those who are stubborn, they will be imprisoned, and when the doom is imminent, they will be sent by heaven.

Those who feel remorse can eliminate disasters and make atonement under the supervision of the Special Affairs Department.

However, such people not only have to be strictly scrutinized, but if they commit the crime again, they even use this as an excuse to escape from the crime.

That will directly impose the death penalty without hesitation, so as to warn the latecomers.

As for the criteria for judging and how to judge specifically, this is a long-term and lasting refinement process.

As for Xiao Mo, after some investigation and verification by the Special Affairs Department, he believed that the crimes he committed before were not considered extremely bad.

This is mainly due to his method of taking life. Without the demon species he bestowed, others would not be able to use it.

What's more, even now people still think that he is still a good-hearted person, and not many people know the evil deeds he committed before.

In addition, he really has the idea of ​​repentance, so he is not considered a stubborn person.

He also has the merit of subduing demons brought from the dungeon, which can make him pay off his crimes.

It's just that besides getting rid of his own sins, Xiao Mo also needs to accumulate three thousand kindness merits to give back to the world in order to achieve consummation and get rid of the body of guilt.

After solving these trivial matters, Taoist Lingguan felt relieved.

Everyone is arguing about this, and it cannot be said that there are no selfish people, but most of the ideas of most people are for the betterment of this world.

Maybe this sounds a little fake.

But when it comes to Lingguan Taoist, who can live forever, he really won't say some fake words.

For them, temporary gains and losses are nothing at all.

If there is no accident, they can already live the same life as the sky and the earth, and have the same glory as the sun and the moon.

And they will inevitably live in this world.

A clean and peaceful world is much more comfortable to live in than a muddy quagmire full of filth and sin, right?

And these filth and sins, as long as you can't jump out of the three realms and are not in the five elements, they may fall on your head at any time.

If you are at a critical juncture in your practice, a crime suddenly falls on you.

It not only interrupted your original breakthrough, but also made you unable to make any progress unless you resolved this matter. Do you think you are disgusting?

Not even the Earth Immortals, even some Human Immortals, who themselves have the possibility of becoming Earth Immortals, will vote to support them.

Some ordinary people with good intentions will not blindly object.

Except for those who are dirty because of their own cultivation needs, or those who want revenge because of their hopelessness, or those who regard all things as dogs and give up all sentient beings to serve themselves.

But this kind of people, in today's world, really can't make any waves.

Otherwise, the country would have been in chaos.