Arcane Lord

Isn’t the Independent Olympic Fire Device an official name?

Chardonnay was taken aback for a moment, but then he realized that the official name Iolum said should be a "common name" or "code name" similar to "car" for "hybrid four-wheeled vehicle".

The name "Independent Olympic Fire Device" cannot be said to be bad, but such a complicated naming method is not conducive to dissemination, and there is also a risk of leakage.

Of course, this kind of reason is not valid in Xia Duo's opinion. First of all, the device itself will not be widely disseminated. Even if the effect is spread, it will be named by the public, and there is no need for their creators to draw up in advance.

As for the risk of leaks, as long as the device is given, the risk will inevitably exist, which is much greater than the risk of name leaks.

In fact, as long as the materials are suitable, basically every Great Arcanist has the ability to recreate one, but in terms of energy output efficiency and service life, there are different levels and lengths.

Compared with the device itself, the Davy string preparation method and even the Davy string component automatic preparation machine are more worthy of confidentiality.

In Chateau's view, the reason why Iolum wanted to take a so-called official name for the independent Austrian fire device, I am afraid he still reads that one!

Perhaps Iolum has even thought of a new name, and the current discussion may be just to show respect for other participants.

Thinking of this, Xia Duo couldn't help but glanced at Brod. Sure enough, this guy looked blankly like when he first woke up, but if you can pretend to look like it, it seems to me a little different!

"Official name? How about [Iolum's Endless Arcane Source]?" Chateau asked tentatively.

cough-

Iolum coughed heavily, then stared at Chateau weirdly for a long time before saying: "The idea of ​​the independent Austrian fire device was not originally created by me. I can't afford the name."

"The teacher's idea is—"

"My thought is that this device has extraordinary potential. These extraordinary creations, which are called artifacts for us arcane masters, were born in our hands. Perhaps it was only the goddess who borrowed our hands to make it appear. How can I be greedy of this reputation? Well! Why not call it [Goddess' Gift]!"

Iolum looked solemn and almost made Xia Duo think that he had suddenly become a fanatic of the goddess of magic, but Xia Duo knew this was impossible.

Even though Iolum has the power of the goddess, it is not that Iolum fits the doctrine of the goddess of magic, but that the doctrine of the goddess does not conflict with Iolum.

In Chateau’s case, as long as he wants, he can feel the power of the goddess of magic at any time. After all, the doctrine of the goddess is very simple and simple, and it can be summed up in one sentence—

Love magic, and use magic on this basis.

Of course, there are many concepts that have been extended from this, such as—

Tend to be conservative: "Collect and protect the secrets of magic and prevent them from leaking out", "Carefully cast spells, and don't waste the gifts of the goddess";

"Innovation and openness are the source of magical development" and even "actively spreading magical knowledge", which tends to be open, and so on.

And since it is difficult to define something like "love", in fact, the mind of the goddess is also difficult to predict, and it is not an exaggeration to say that it is capricious.

Most of the love of Nether Masters for magic is selfish love, which makes it almost impossible for true fanatics to appear in the group of mages.

Basically, most of them are based on benefits. If there are no benefits such as "Holy Power" and "Divine Grace", Chateau believes that most of the mystery temples in Netheril might go bankrupt within a day. Valley

This is actually very similar to the so-called legends of scientists believing in gods on earth. Scientists may believe in gods, but the deeper they study, the more they believe in the laws of nature, rather than a specific personified god.

Nether Master is also, and it can even be said that Nether Master is more willing to accept the Lord of Glory than the goddess of magic.

It’s just that you are in different positions and need to consider different issues. Iolum suddenly proposed to use the "Goddess Gift" to name the independent Austrian fire device. The only reason that Chateau can think of is probably only one—

The other party also had the same concerns as him, worried that the arcanist was not the son of the goddess, but the stealer of the goddess' authority.

Even if the goddess of magic is not the magic net itself, would he really turn a blind eye to potential competitors like arcanists?

The birth of the independent Arcanist device, even if it is only an initial product, also means that the power of arcanists has been greatly enhanced, which will further increase the number of arcanists.

As the number of arcanists increases, there are more potential competitors.

This is indeed a factor that has to be considered.

At first, Chateau thought that Iolum wanted to use this to "act like a baby" and "flatter" to the goddess, but when I think about it carefully, is this not a test of the goddess?

I can see whether it is the "mother" or the "ultimate boss"!

…

After a moment of silence and thinking for a moment, Chateau said his thoughts to Iolum, UU Reading www.uukanshu.com "The name [Goddess's Gift] is still a bit explicit, it's better to call it [Tears of the Goddess]!"

Iolum’s name "Goddess Gift" was taken in Nati language, too straightforward and too explicit, and it is estimated that it is difficult to be accepted by the public.

However, Xia Duo's name [Tears of the Goddess] was taken in Elvish language. There are many words in Elvish language that mean "tears". Xia Duo just chose a word with the meaning of "gift" and "maternal love".

Although it is also a bit of flattery, it is somewhat implicit, and by taking an elf name, it can also confuse and stun the elf countries, so as to prevent the independent Austrian fire device from being encircled and banned as soon as it shows up.

"Missera?"

Iolum repeated the name that Xia Duo gave to the independent Austrian fire device. At first, he didn't react, but when he repeated it for the second time, he reacted. He didn't read it right. This should be Elvish language. , And if nothing else, it is still a new Elvish word made up temporarily.

But he quickly unscrambled the specific meaning of the name-the gift of Misriel, or literally translated as "Tears of Misriel."

"Why would you think of taking Elvish names?"

"Uh-"

Xia Duo looked back at Broad and the others on the side. At this time, Broad was still at a loss. Although there were some expressions that were so true, Xia Duo looked at him as if he knew nothing. .

So I didn’t say it face-to-face, but instead sent a message to tell: "I heard that the goddess encourages innovation. If this device and this name can be recognized by the goddess—"

Chateau didn't say the following words, but Iolum knew it at one point, took a deep look at Chateau, and then announced: "That's it. From now on, the independent Austrian fire device will be [Misera]!"

In this regard, Lowe, Broad and others are of course in agreement with both hands.