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Chapter 333 Four Endings
Because the Yugami tribe drank the source water polluted by the cherry dragon all the year round, their bodies began to mutate, and crystal clear fish scales grew.On the one hand, they have mastered the ability of immortality, and spells such as lightning visions, while on the other hand, they have become need to suck human life force to survive.

When the source of water flows into the river, ordinary fish will mutate into large koi, and the fish with the most scales among the koi will become the king of fish. At the bottom of the lake in the palace of origin in the game, there is a king of fish. Corpse, there are a lot of parasites lingering here.

It was originally an ordinary rot-eating maggot, but after eating the flesh and blood of the koi carp affected by the source water, it also turned into a terrifying undead parasite.This kind of strange insect can parasitize in the body of a living creature, making the creature have a long life, but it is not immortal.

After the parasitic creature dies, it will be controlled by the bug and become a walking dead.

The Palace of Origin is located on a high place, and these undead monsters drifted down, and arrived at Shuisheng Village, Xianfeng Temple and other places. These monsters parasitized inside the human body, making them immortal.

In the game, you will get "battle memory" when you fight against powerful enemies. After the ghosts and gods face each other and increase the attack power, it becomes "battle residue".Memory has indeed turned into the help of the wolf, and now only dross remains.

From the residue of "Lion Ape", we can learn the story of the Lion Ape. It was parasitized by a worm and was reborn after death. However, the beloved partner was not immortal, so the Lion Ape had to witness its passing in person, grieved Very lonely.

"The roar left by the lion ape may have the meaning of begging..."

It can be seen that obtaining the ability to live forever is not a blessing, but a curse, even if you want to die.

The worst situation may be the aquatic village located downstream. When the water reaches the downstream, although people can live longer after drinking it, their bodies will undergo even worse mutations.The Yujiamei tribe also deliberately mixed this degraded source of water into wine for the villagers of Shuisheng Village to drink. Due to the addictive nature of the source of water, these villagers quickly drank it beyond control, and the Yujiamei tribe took the opportunity to guide them. Worship Sakura Dragon.

In this way, the villagers gradually became the fodder of the Yugami tribe, mutating day by day, and finally no different from monsters.

After gaining the ability of immortality, the Yujiami tribe gradually became arrogant and arrogant. They regarded themselves as nobles and launched foreign wars in order to gain more vitality, but in the end they were defeated by the rest of the Weiming people.

The Xianfeng Temple on Mt. Kumgang was also a member of the fight against the Yugami tribe, but after the war, some people became curious about the miraculous abilities of the Yugami tribe.

One of the monks, driven by the desire for strength and immortality, exhausted all means and finally explored the Palace of Origin. Driven by desire, he broke the precept of not eating meat and ate the fish meat from the corpse of the Fish King of the Palace of Origin. He became a "worm possessor", so he was also called "broken precept monk".

The plot of the monk who broke the precepts is actually derived from the story of the eight hundred bhikkhunis in the Sakura Kingdom. It is said that the bhikkhunis ate mermaid meat and lived a long life. At that time, he entered the cave alone and died without food.

The undead monsters and the degraded source water from Shuisheng Village were quickly introduced into Xianfeng Temple, perhaps due to the contribution of the monk who broke the precepts.

After that, the monks of Xianfeng Temple were also lured by the power of immortality and devoted themselves to research.

They hoped to understand the power of Long Yin through the undead monster insects, and they also used a very Buddhist word for the deteriorating source of water, weaken... no, become like water.

In Xianfeng Temple, there is an eminent monk named "Master Xianfeng". After careful research, he learned about the source of Yinglong and Longyin's power. He felt that this was not a good blessing at all, but a disease and Curse, inescapable parasitism.

He began to look for a way to destroy immortality. After a long time, he finally developed or found two demon knives, one red immortal sword, whose real name is "Bai Lei": its red blade will take the life of the person who draws the sword. Without the power to bring the dead back to life, one cannot have the Undead Slash.If you hold the Immortal Slash, you can kill insects possessed by death.

A Black Immortal Slash, whose real name is "Open the Gate", is a knife that can open the gate of the underworld. The Black Immortal Slash can use a person with the power of a dragon as a living sacrifice, and resurrect another person in a full-blown state. Later, Wei Mingxian Taken by Ichiro.

There are two main storylines in the game, one is the power of Yinglong and Longyin, and the other is Weiming's quest to steal the country, which happened not long before the game started.

Because he was dissatisfied with the shogunate at that time, the sword master Wei Ming led a "Battle of Stealing the Country" by force, and took back Wei Ming City together with several ninjas such as "Xiao", "Butterfly" and "Zi Yuan".

Naturally, the shogunate was very upset when it was repelled. They wanted to start a war several times, but they were all repulsed by Wei Ming's adoptive grandson Zenichiro Wei Ming.

The wolf's adoptive father, Xiao Xiao, has great ambitions. He hopes that his name will be resounded throughout the Cherry Blossom Kingdom, and the power of Long Yin, who can make people immortal, is the key to his realization of this goal, so he arranged the wolf to be the son of Long Yin. Kuro Hirata worked as an undercover agent by his side, waiting patiently for the opportunity to seize.

But something went wrong at the last moment. The wolf's loyal protector moved Jiulang, and he shared his dragon Yin's immortal power with the wolf, bringing the dying wolf back to life, and escaped from the Hirata mansion together.

On the other hand, in the face of the powerful shogunate attack, Genichiro also felt that his power was too weak to protect Weiming country, and Weiming Yixin, the strongest force, was getting old and seriously ill, so Xianichiro also wanted to get the dragon. Yin's blood, let Wei Ming focus on obtaining the ability of immortality.

There are four endings at the end of the game. In the first Shura ending, the wolf listened to the instigation of his adoptive father and betrayed Kuro, and his perseverance was overthrown. He stabbed back, fell into the way of Shura, and fell into endless killing.

The second ending cuts off immortality. After seeing the influence of Longyin's power, Jiulang wants to sacrifice himself to cut off the power of immortality.He concealed part of the truth about immortality from the wolf, and the wolf also completed the task step by step, and finally fulfilled Kuro's wish.And the wolf also lost his goal in life, and could only continue to carve Buddhas in the temple like a Buddha carver to wash away his sins.

The third ending returns to ordinary people. The wolf learned the truth about immortality through frequent eavesdropping on his companions, and finally chose to die instead of his master, and Kuro also returned to ordinary people.

The fourth ending, Dragon's Homecoming, is also the most troublesome ending, which is to defeat Yinglong and send him back to his hometown.

Among the four endings, there is actually no good ending in the true sense. Sacrifice is always inevitable. Even the ending of Dragon’s Homecoming is superficially happy. In fact, Yinglong originally went to Weiming Country to heal his injuries. After being beaten, the injury was even worse, and he went back to harm people in his hometown, or was harmed by people in his hometown.

(End of this chapter)