I'm not dog licking

Chapter 117

Qin Shou finally finished learning numerology.

It's time for the exam today.

Qin Shou opened the test paper.

Move the pen like flying, and quickly fill in the answers on it.

Fourth: the corresponding relationship between the heavenly stems and earthly branches and the human body.

A is the head, B is the shoulders, C is the forehead, D is the tongue, Wu is the nose, G is the sinews, Xin is the chest, Rengui is the shin, and Gui is the foot.

A gallbladder, hepatitis B, small intestine C.Dingxin, Wuwei, Jipixiang.Geng is the large intestine, Xin is the lung.Non is bladder, Gui kidney is stored.Sanjiao intends to be recorded in the middle of the book, and the envelopment belongs to Guixiang.

Zi is the ear, ugliness is the belly, Yin is the hand, Mao is the finger, Chen is the shoulder and chest, Si is the face and throat, Wu is the eye, not the spine, Shen is the meridian, unitary is the essence and blood, Xu is the life The door, legs and feet, and Hai as the head.

Yin is the gallbladder, Mao is the liver, Si is the heart, Wu is the small intestine, Chenxu is the stomach, Chouwei is the spleen, Shen is the large intestine, unitary is the lung, Hai is the kidney and pericardium, and the son is the bladder.

Fifth: the natural combination.

Hexyl compound soil.Alloy of ethyl heptone.Propionin combined with water.Ding Ren combined chemical wood.Pentadecyl combined into fire.

The combination of Jiaji and soil is the combination of Zhongzheng, the master keeps his own place, is kind and enthusiastic.

Alloyed gold of Yigeng is a combination of benevolence and righteousness, combining hardness and softness, emphasizing reputation and trustworthiness.

Bingxin Hehuashui is the sum of majesty, which is manifested as paying attention to appearance and having brains.

Ding Renhe Huamu is a combination of benevolence and longevity. The owner is kind-hearted and long-lived.

Wugui combined into fire, representing the ruthless combination, manifested as coquettish and coquettish, unfeeling and ungrateful.

The dryness of the day is the dryness of the sun, and when it is combined, it is the main wealth and fortune. 2. Drying in the sun is drying in the shade. When it is combined, it is noble, that is, a noble person, an official, famous, etc.

Sixth: Earthly Branches Combination, also called Earthly Branches Liuhe.

Yinhai combined chemical wood.Zichou compound soil.Maoxu combines fire.Chenyou Alloy Gold.In the afternoon, the soil was not combined.Si Shen combined water.Chenxu Chou has not combined the soil.

Please note that it doesn't mean that the combination is necessarily good. It mainly depends on whether it is good or bad for the Sun Lord after the combination.

Seventh: The birth and restraint of the Earthly Branches and Liuhe.

Yin and Hai are in harmony, and Hai water gives birth to Yin wood.Chen and unitary coincide, and Chentu gives birth to unitary gold.Noon is not together, and noon fire gives birth to earth.The son and the ugly are in harmony, and the ugly earth restrains the son and the water.Mao and Xu are in harmony, and Mao Mu overcomes Xu's soil.Sishen coincides, Sihuo Keshenjin.

Eighth: Earthly branch six Chong.

Meridians clash.Ugliness does not conflict.Yin and Shen clashed.Maoyou clashes.Chen Xu clashes.Si Hai clashes.

Ninth: Three Earthly Branches.

Yinmaochen will meet Dongfangmu three times.Before noon, there will be fire in the south.The third meeting of Shen Youxu and Western Gold.Hai Zichou meets the northern water three times.

Tenth: The triad of earthly branches.

Shen Zichen combines water.Siyou ugly alloy.Yinwuxu merges into fire.Haimao uncombined chemical wood.

No.11: Habitat and half.

Shenzi is half-hydrated.Haimao semi-heavy wood.In the middle of the afternoon, the fire is half closed.Siyou semi-alloy.

No.12: The cemetery is half-closed.

Zichen is half-hydrated.Mao Wei Ban He Mu.At noon, the fire is half-closed.You ugly semi-alloy.

No.13: half together with living tomb.

Shen Chen, the birth tomb is half full of water.In Haiwei, the tomb was half-combined wood.Yinxu, the tomb is half-fired.It is ugly, and it is a semi-alloy in the tomb.

No.14: Earthly Branches.

Yin Xing Si, Si Xing Shen, Shen Xing Yin, is a punishment without grace.If you don't punish ugliness, if you don't punish ugliness, you will punish xu, and if you don't punish xu, it is a punishment for relying on power.Zi Xing Mao, Mao Xing Zi, is a punishment for rudeness.Chen Wu You Hai, for their own punishment.

No.15: Earthly branches harm each other.

The son did not harm each other.Chou Wu harms each other.Yin Si harmed each other.Maochen harmed each other.Shen Hai harmed each other.You and Xu harm each other.

No.16: Heavenly Stems hidden in the Earthly Branches.

Guishui is hidden in the son.Ugly Ji Xin Guitong.Yin Palace Jia Bing Wu.Maozhong Yimu meets.Chenzang Wuyigui.Sizhong Bingwugeng.Ding Jitu at noon.Wei Gong Ji Ding Yi.Shen Zhonggeng and Renwu.Youzhong Duxinjin.Xu Gong Wu Xin Ding.Haizhong Renjiafeng.

No.17: Bazi Shishen.

Bibi, Jiecai, God of Cookery, Wounded Official, Piancai, Zhengcai, Pianguan are also called Seven Kills, Zhengguan, Pianyin, Zhengyin.

What I conquer is wealth.Those who restrain me are officials.Whoever gave birth to me is India.My survivor is a wounded officer or God of Cookery.Stand shoulder to shoulder with me.Those who disagree with me are robbery.Those with one yin and one yang will rob wealth for righteous or wounded officials.Those with the same yin and yang are partial or the God of Cookery.

No.18: The month-on-year method.

The year of Jiaji is the month of Bingyin.The year of Yigeng is the month of Wuyin.The year of Bingxin is Gengyin month.The month of Renyin, the year of Ding Ren.The Jiayin month of the year of Wugui.

No.19: Sunrise Time Method.

The day of Jiaji is the time of Jiazi.The day of Yigeng is the hour of Bingzi.The day of Bingxin is the hour of Wuzi.The day of Ding Ren is Gengzi time.The day of Wugui and the time of Renzi.

No.20: Card Universiade.

Masculine and yin female are arranged in order.Yin male Yang female reverse card.The year pillar represents the yin and yang attributes, and a person's fortune changes every ten years.The number of days is counted from the day of birth, and the number of days is the number of days if the cards are arranged in sequence or reversed to the previous or next section.Three days is one year old.Pushing forward or backward one month of birth is the name of Dayun.For example: in the year of Guiyou, in the month of Xinyou, a boy was born on the day of Yiwei. First of all, this is a yin boy, so you have to reverse the card, that is, go to the front row. One festival ahead of the day of birth is Bailu, and there are four days away from Bailu on that day. Days, according to the algorithm that three days are one year old, four days is one year and four months.Then this person’s big luck starts from the time when he is one year and four months old. The month of his birth is Xinyou month. The first Universiade is called: Geng Shen Yun, and so on.

No.20 One: Little luck with cards.

The small luck cards are also arranged according to the order of male and female, and reverse cards for male and female.The arrangement is to start from the hour column.For example, when a Yang boy was in Renzi, his one-year-old luck was Gui ugly luck.

No.20 Two: Ten gods give birth to grams.

It is the official killing of wealth.The official killing is biased towards India.It is biased towards Yin Sheng Bi Jie.It hurts more than robbery.Food injuries are positive and partial to wealth.

No.20 Three: The relationship between the six relatives corresponding to the eight characters and ten gods.

Officials represent leaders, teachers, husbands of women, and daughters of men.

Pianguan is also called Qisha or Qisha, representing the lover of female life and the son of male life.

Zhengyin represents juniors, nobles, mothers of men, and grandfathers, son-in-laws and stepmothers of women.

Pianyin represents the mother of the female life, the grandfather, stepmother or other assisting forces of the male life.

Shoulder to shoulder represents friends, brothers, peers, and female sisters.

Jiecai represents friends, peers, sisters who are male, brothers and father-in-law who are female.

The God of Cookery represents students, subordinates, and daughters of women.

The wounded official represents students, subordinates, the grandmother and granddaughter of the male life, and the son of the female life.

Zhengcai represents the wife of a man and the father of a woman.

Piancai represents the father of a man and the mother-in-law of a woman.

Please note that, usually, in the fortune-telling process, the ten gods of the Year Pillar represent ancestors or parents, the Moon Pillar represents brothers, sisters or friends, the Sun Pillar represents oneself, and the Hour Pillar represents children or juniors.In other words, even if Rizhu is partial to wealth, it does not represent his father.

No.20 Four: Ten Gods and Minds.

Honest character: Upright and responsible, dignified and serious, follow the rules, but tend to become rigid, stick to the rules, and be complacent, which means that the will is weak.

Seven evil spirits: cool and chivalrous, aggressive, but prone to extremes, rebellious and domineering, but paranoid and extreme.

Zhengyin character: intelligent and kind, indifferent to fame and fortune, submissive, but prone to mediocrity, lack of progress, rather dull and passive.

Partial Yin nature: shrewd and capable, versatile, but prone to loneliness, lack of human feelings, but selfish and indifferent.

Shoulder-to-shoulder nature: brave and adventurous, daring to challenge, but tends to be withdrawn, lacks gregariousness, and is instead isolated.

Robbery Heart: Unyielding in struggle, enthusiastic and straightforward, but prone to self-consciousness, lack of wisdom, and instead become arrogant and impulsive.

God of Cookery Mind: Amiable, gentle, generous, but prone to hypocrisy, lacking in right and wrong, but cowardly.

Disposition of wounded officials: smart and lively, talented, competitive, but prone to self-willedness, lack of restraint, and rather rebellious.

Positive financial disposition: industrious and thrifty, down-to-earth, hard-working, but easy to get along, lack of aggressiveness, but incompetent.

Preferring wealth: generous and affectionate, smart and clever, but prone to being superficial and lacking restraint, leading to being flashy and romantic.

No.20 Five: Prosperity, phase, rest, imprisonment, and death of the Sun Pillar.

Those who are in season are prosperous.Make the living look like.Those who give birth will rest.Those who make orders are imprisoned.Make the conqueror die.For example: Wood flourishes in spring, the element of fire, and the element of rest in water.The gold prisoner, the soil dies.

No.20 Six: Liujia is empty.

For example, my own horoscope, Guiyou year, Xinyou month, Yiwei day, Xinsi time.If Rizhuyi does not belong to Jiawu Xun, then Chensi is empty, and the Si in my time pillar and earthly branch is empty.

The void of the Nianzhu means that the family fortune is not good, the parents are in disaster, or you cannot get help from your elders.The empty moon pillar means that you will not get help from friends and brothers and sisters, and have a shallow relationship with them.The void of the sun pillar means that the relationship with the girlfriend is weak, and there is no help from the girlfriend.When the hour pillar is empty, it means that you will not get help from your children, you will not have a good relationship with your children, and your children may even die young.Both the Year Pillar and the Moon Pillar fall to nothing, which means that you leave your hometown, your fame and fortune are greatly reduced, and most of you achieve nothing.

In addition, there is a saying in Liujia Kongde that there are three evils and two good ones. The three evils are that if the soil is empty, it will collapse, if the wood is empty, it will rot, and if the water is empty, it will flow.The two auspiciousness are, gold and empty are spiritual, and fire and empty are prosperous.This statement of three evils and two good fortunes seems to be viewed in a comprehensive way.

(End of this chapter)