The strongest collapse system

Chapter 497 Xuanzang
Tang Wang's face suddenly became ugly.

This Fu Yi was slapped in the face.

The main content of this Fu Yi Qizuo is that the method of the Western Regions does not pay attention to the righteousness of the monarch, his ministers, and his sons. The sin of vainly seeking happiness in the afterlife, chanting Sanskrit mantras in an attempt to reduce or avoid one's own taxes and corvee.Human life and death depends on nature; punishment, morality and blessing are all determined by the monarch.However, believers in the Western Regions falsely claimed that the rich and the poor, the noble and the humble, are dominated by Hu Shen.Since the Three Emperors and Five Emperors, there has been no Hufa, the monarch is wise and his subjects are loyal, and the country has been prosperous for a long time.It was not until the reign of Emperor Ming of the Han Dynasty that the God of Hu was established, but this is because the barbarians invaded China, which is unbelievable.

There are many people who are good at understanding the Sacred Heart, Zhongshu Ling Xiao Yu is one of them.

He immediately came out to retort: ​​"Sakyamuni is also a saint. People who criticize saints have no law and order in their eyes. Please punish Fu Yi with severe punishment."

Fu Yi said coldly: "Xiao Yu was born and raised by his parents. He is not a disciple of the Hu sect, but he abides by the preached doctrine of no king and no father. I heard that those who violated filial piety ignored the ethics of family affection, and what I said was Xiao Yu Kind of people!"

Fu Yi and Xiao Yu began to fight fiercely. Unlike ordinary shrews swearing in the street, the two quoted scriptures and talked endlessly. The ministers first watched with cold eyes, and then divided into two factions to join the debate.

A large number of courtiers came out to support Xiao Yu.

However, Zhang Daoyuan, the eunuch who supported Fu Yi, was the only one who was alone.

But Fu Yi's fighting power is really astonishing. With one person's power to refute, a large number of opponents are speechless. He has the demeanor of Zhuge Wolong and the Confucianism!

Seeing that he was at a loss for words, Xiao Yu had no choice but put his hands together and murmured: "Hell is set up for human beings!"

Hell is set up to deal with people like you!
People like you are going to hell!

Xiao Yu was also in a hurry, so he uttered this curse at the court meeting.

The speaker had no intention, the listener had the heart, the cursed Fu Yi didn't care, but Tang Wang, who was sitting high on the dragon chair, felt his heart skip a beat, thinking of all the horrific scenes he had seen in the underworld.

"I have made up my mind, so you don't need to say more." The king of Tang announced his decision and issued an imperial decree: "But those who slander monks and Buddha will have their arms cut off."

Fu Yi's face was gloomy, and he backed away.

Xiao Yu and other ministers breathed a sigh of relief, and then retreated into the court ranks. Afterwards, several ministers began to recommend eminent monks and great virtues to preside over the court meeting, but they were rejected one by one by the Tang king.

At this time, Wei Zheng stepped forward and said, "The ministers recommend someone who can take up this position."

"Come quickly." Tang Wang rubbed his brows, feeling exhausted.

Wei Zheng went on to play: "I recommend an eminent monk named Xuanzang."

Taizong thought for a long time when he heard the name.

"But Chen Yi, the son of the bachelor Chen Guangrui?" Taizong remembered this person.

Chen Guangrui, the number one scholar in the new department, had already been promoted to a bachelor by the governor of Jiangzhou.

But it was Chen Yi, the son of Chen Guangrui, who really impressed Taizong.

Chen Yi was born in a very good family. His grandfather was Yin Kaishan, the general manager of the dynasty, and his father Chen Guangrui was the top scholar in the imperial examination. He was a bachelor of Wenyuan Palace.

With such a family background, he did not become a second-generation official who was greedy for glory and wealth. Instead, he showed a strong interest in Buddhism and cultivated his morals.

At the age of 16, he was fully ordained and became a monk.

In the next four or five years, I traveled around the world, visited famous teachers, and gave lectures on scriptures, and gained a deep understanding of Buddhist scriptures.

Today, he is honored as "Master Xuanzang".

Such a wonderful flower is naturally impressive.

"Is it too young for him to preside over the ceremony?"

Emperor Taizong made some investigations, then announced Master Xuanzang to the imperial court, and tested him several times. As the rumors said, Master Xuanzang had a firm Zen mind and high moral conduct; No way.

"Good monk, I will give you the post of explaining the monk's program in the capital of the world. The master will go to Huasheng Temple to preside over the water and land meeting. You must preside over it carefully." Taizong said happily.

Later, Emperor Taizong bestowed a multicolored gold-woven cassock and a Pilu hat.

Master Xuanzang knelt down to thank him and accepted the Dachan official title.

Xuanzang led the decree to leave the palace, so he went to Huasheng Temple, gathered monks, and began to prepare for the water and land meeting. Finally, the water and land meeting was scheduled to start on the third day of September this year, which is a good day for the zodiac.

At that time, Emperor Taizong, relatives of the emperor, and ministers of civil and military affairs will all come to listen to the lecture.

……

Time passed in the blink of an eye, and it was the third day of Jiaxu in September, a good time for Guimao.

Master Xuanzang Dachan gathered [-] eminent monks to give lectures on all kinds of wonderful scriptures in Huasheng Temple in Chang'an City.

Taizong's early court was over, so he led all the civil and military officials out of the Jinluan Palace, took a phoenix chariot, and went straight to Huasheng Temple to worship incense and listen to lectures.

Auspicious and auspicious, benevolent and sunny, there are hundreds of civil and military officials standing at the front and back of Taizong's frame, and the rings are clanging;

Taizong and all civil and military officials burned incense, worshiped the Buddha Jin, and talked with Master Xuanzang.

Xuanzang presented to the King Tang the Jigu Bang Wen used for the Water and Land Conference. The culture is splendid, and the words are pearls. The Tang King was full of joy when he saw it, and said: "Preside well, and when the great success is complete, I will reward you very much."

Master Xuanzang agreed.

After another seven days, it was time for the regular meeting of the Water and Land Conference.

Master Xuanzang sat on a high position and gathered people to chant sutras.

Tang Xuanzang, who was engrossed in teaching the Dharma and chanting the scriptures, did not notice that under the high platform, there was a pair of bright eyes looking at him, shining brightly, and they never left from the beginning of the lecture.

But it was a monk with an ugly face, barefoot, bald head, and wearing a tattered monk's robe.

Not an ordinary monk.

The real body of this monk is Avalokitesvara Bodhisattva on Putuo Mountain in the South China Sea. He received the Buddha's decree and went to Chang'an City to visit and learn Buddhist scriptures.

She has found her target, which is Master Xuanzang.

After a while, the ugly monk jumped onto the high platform and shouted sharply: "Monk, you can talk about Hinayana Buddhism, but can you talk about Mahayana Buddhism?"

"Master, my disciple is rude, please don't blame me. All the monks teach the Hinayana teachings, but they don't know how the Mahayana teachings are?" Master Xuanzang was not angry at all when he was disturbed, but he was overjoyed.

"Your Hinayana teachings can't save the dead from exaltation, they can only be ordinary and light. I have the Tripitaka of Mahayana Buddhism, which can save the dead to ascend to heaven, save people from suffering, and cultivate the body of infinity..." said the ugly monk.

While the two were talking, King Tang who got the news from the other side also rushed over.

The king of Tang attached great importance to the water and land meeting, but he couldn't tolerate any mistakes in the meeting. When he heard that someone was making trouble, he was a little flustered and came in a hurry.

"The Hinayana Buddhism cannot save the dead to exaltation; the Mahayana Buddhism can save the dead to ascend to heaven." After listening to the dialogue between the two monks, King Tang fell into deep thought.

It took a long time to wake up.

"Master, where is your Mahayana Dharma?" King Tang took two steps forward and looked at the ugly monk eagerly.

A smile appeared on the face of the ugly monk, which was extremely vivid.

He slowly opened his mouth and said: "In the Daleiyin Temple of Daxi Tianzhu Kingdom, where I am Buddha Tathagata, Mahayana Buddhism can untie the knot of a hundred grievances, and can also eliminate innocent disasters."

　Emperor Taizong died in Zhenguan in 23 years, not 33 years, and the dispute between Fu Yi and Xiao Yu about Hujiao occurred in the period of Emperor Gaozu Li Yuan of Tang Dynasty, not in the period of Zhenguan. , everyone treats it as parallel time and space.

　　Regarding the bug about Tang Seng’s age, you can search online, and there are many answers, all of which are very exciting.

　　
　
(End of this chapter)