muscle actor

Chapter 463

Back then, he funded the juvenile detention center in the name of the church, and even adopted four juveniles convicted of patricide.

Following this clue, the protagonist suddenly realizes: the four juvenile delinquents adopted by Jin Jishi correspond to the four heavenly kings they worship!
In Buddhist legends, the four heavenly kings were originally evil ghosts, but after meeting the Buddha, they converted to Buddhism and became the four heavenly kings who eradicated demons.

Jin Jishi shaped himself into a god like Buddha.

And these four teenagers who had committed crimes were trained by him into the Four Heavenly Kings to clean up the monsters and evil in his eyes.

It was discovered that in Jin Jishi's scriptures, snakes were used as a metaphor for demons. Who is the snake in his eyes?
The criminal records of these four juvenile delinquents were finally verified after they were released from prison. The victims of the case were all girls born in 99 in Jin Jishi's hometown!

It turned out that the snake was referring to these girls.

On the surface, the wild deer garden is doing good deeds, but secretly killing people and offering sacrifices!
And the next target is the twin sisters...

The plot and details are full of unknown, confusing, and unsolvable anxiety, and the characters in the film are like walking dead, becoming tools to be used by others.

The director deliberately arranges animal images such as cows, sheep, deer, and dogs in many scenes. Animals are symbols of nature, but they represent unexplainable supernatural powers in witchcraft worship, and there are also legends about animals in religion.

For example, the cattle in the local cattle farm were dying due to the epidemic, and the farmers not only stopped the epidemic prevention personnel, but tried to resolve the epidemic with the popular witchcraft methods, and the results can be imagined.

Establish the general environment inside the story: they don't believe in science, they don't believe in the government, and they don't even believe in themselves.

When the villain learned that it was predicted that the newborn baby girl in his hometown would have 81 magic troops threatening his eternal life, he also cruelly laid a conspiracy.

Secretly send four juvenile offenders to kill, and commit repeated crimes in such a way that one of them will not be missed.

This series of murders related to the continuation of life is easily reminiscent of the chilling conspiracy theory of cult sacrifices when the Shiyue ship sank.

Ding Cheng couldn't understand such a wonderful way of thinking.Just like the protagonist, as the discoverer of the conspiracy, did not show a heroic attitude, but was helpless like a child...

Looking at Luoxue outside the window, I muttered to myself: We struggled fiercely like ants at the bottom, but what the hell is God doing?

All the characters seem to have faith, but in fact they have lost everything, and they have desperately surrendered their fate to nothingness!
The four boys bear their own tragic life experiences,
Women of faith also experience tragic life,

The twin sisters are destined to live a dark life because they are different from others.

I have to say that the director is very smart, presenting ghosts and demons in a narrative that is both true and false.When the audience feels that all this is caused by people's inner demons, unexplainable supernatural phenomena will immediately appear, which is shocking.

Just when you think the truth is finally revealed, the story presents a creepy and magical plot, which is truly terrifying!
This work is full of deep wisdom and awareness similar to the Tao Te Ching that penetrates into the deep-level operating laws of heaven, earth, and human beings. It is also full of Buddhist and Christian teachings, practices, and historical knowledge.

It has to be said that movies reflect part of social phenomena and social subconscious, and can vaguely reflect some common cultural psychology and social psychology.

In "Sapoha" and "The Wailing", without exception, the source of the devil is pointed to the island country. In "The Wailing", the old man who lives alone on the mountain reveals his devil's minions at the last moment.

In "Sa Po He", a plot worth pondering appears several times, that is, the leader of the Oriental religion, Jin Di Shi, went to the island country to study the Pope, which became the prelude to Jin Di Shi's transformation from god to devil.

In the traditional folk culture of the island country, the most famous is the ghost culture. There is a legend of a hundred ghosts walking at night, and it is said that there are 800 million ghosts and gods.The biggest difference between ghosts and Buddhas lies in selfish desires and attachments—Buddhas benefit all living beings, while ghosts are born from strong selfish desires.

The difference of one thought creates an abyss-like difference between Buddha and ghost.People's emotions are changing rapidly, thoughts are changing from time to time, and gods and demons are always changing each other in a single thought. This is the director's basic theological theory and philosophical speculation.

But Sahaha put forward a further theory, that is, good and evil coexist, and gods and demons coexist.This is born, so that is born, this is destroyed, so that is destroyed.There are earthworms on the ground, so there are eagles in the sky that eat earthworms.

With the rise of power, there will be the energy to check and balance it.Only by balance can all things co-exist - this is the so-called Tao in the Tao Te Ching, which is the natural law of the operation of heaven and earth, and is also a kind of superb philosophical wisdom.

When the devil appeared, the Buddha was born.The energies of good and evil ebb and flow and check and balance each other.In the cognitive philosophy of Buddhism, the world is all fleeting, empty and illusion, and eternity does not exist.

Many Chinese and Western belief systems are mixed in "The Cry", "Sabha" and "Defamation": including shamanism, witchcraft, folk ghosts and gods, Buddhism, Christianity and other supernatural phenomena.

This seemingly chaotic integration and symbiosis of religions actually represents the current situation of Korean religions, and also reflects its historical and cultural origins. South Korea is a country that simultaneously accepts the impact and influence of both Chinese and Western cultures.

Psychologically, Koreans not only show dependence and fascination on the collective and the system, but also have a conformity; they also emphasize individual independence, and firmly believe that only independence can maintain self.

This kind of persistent confrontation between individual consciousness and the chaotic and blindly obedient collective can be seen from the woman in white who repeatedly pointed out that the islanders are devils in "The Wailing", from the lonely Zhong Xiu in "Burning", and from "Sha Po He" who has been trying to identify The wide-eyed heavenly king of evil spirits is manifested.

When the entire collective fell into superstitious worship and sleep-like chaos, these protagonists showed a stronger self-awareness, even if this awakening made them more lonely and painful. They staggered to follow their intuition, and finally dug out The truth preserves oneself.

Sunshine, who exorcises evil spirits in "The Wailing", is actually the spokesperson of the devil; in "Double Eyes", the two doctors of the elite class are loyal servants loyal to the girl Xiuxian, including the policeman Huang Huotu, who has become a demon without his own awareness. A crucial move for a young girl to become a fairy.

Faith and trust are constantly subverted, worship and superstition are constantly disillusioned, and good and evil are intertwined and difficult to distinguish. This process is full of confusion, doubt, examination and speculation.

Just like Zheng Luohan in "Sa Po He", they were nothing more than being lured by the leader with a set of high-sounding theories, and became the leader's killing tools.Evil ghosts are actually people who are smarter and more selfish than humans.By enslaving others, an immortal body grows; by other people's sacrifices, it is almost close to eternity.

A demon is not omnipotent, if he is alone.Therefore, tool people and puppets are important ways for evil spirits to exert their magic power. By manipulating and controlling these powerful people, evil spirits are full of power.

This is a very interesting point: powerful people are manipulated by those who are good at attacking minds, strong people are controlled by soft people, and people are driven by ghosts.The evil spirits take advantage of the greed, paranoia, darkness, stupidity and fear in the tool people's hearts, and gradually become stronger.

Research and development of a belief system that seems righteous and upholds the Dharma, but it seems selfless actually conceals ulterior motives and selfish desires.

Even the audience cannot help but be shocked by this sophisticated and pious belief system. It is full of temptation and cleverly exploits people's loyalty, sense of justice and sense of mission.

When it comes to real life, how many people use others to achieve their goals?
Many talented and amazing people have been dominated and manipulated by others all their lives, and ended up in a tragic end.

(End of this chapter)