Chapter 909
After Zhu Xia entered the Warring States period, the classical era had come to an end, and it was entering a stage where all means were used to achieve the goal.

"It's like this internally, externally..." Ran Min sneered unabashedly: "How can it be done without going too far?"

If you speak so bluntly, everything you say will be wrong, and it will inevitably be considered hypocritical, and everyone will fall into a state of speechlessness.

"Speak up." Seeing everyone's weird expressions, Ran Min remained silent: "Did Min say something wrong?"

It is because it is not wrong that it makes people speechless.

Since the beginning of the Warring States Period, Zhu Xia has entered the circle of "soldiers, tricksters". Those who fight according to the ancient etiquette rules have been ridiculed for more than 2000 years, and may continue to be ridiculed.

The scoffers will not know that etiquette and faith have been chosen to be thrown into the grave since then, and people who stick to faith and promises have become a rare and rare breed, which requires a special book.

The rarer something is, the more qualified it is to advocate it. If everyone breathes air, some people are serious and serious... And you have to think seriously that those who breathe air should be protected in all aspects?

Sticking to faith and promises used to be the most basic virtues of being a human being, but gradually it became a conduct that needs to be deliberately promoted before being respected. In the end, it is not even necessary to obey the law to restrain it.

After the Qin Empire, Ji Bu got an idiom of "one thousand pieces of gold, one promise" just because he valued the promises he made. Does it mean that people like Ji Bu who value promises become a minority.

If everyone valued promises, what would it be like to mention Jibu alone?
The Spring and Autumn and Warring States period was an era when rituals collapsed and music was broken. This is a fact that everyone admits, even the old Liu family who created a new empire openly admitted it.

There was a stage when the Han people wanted to pick up what was discarded in the past, but they didn't succeed, and they even created a monster called Confucianism.

Confucianism has conducted very serious research on whether to promote faith. They have studied and studied to come to a conclusion that only those who are considered to be their own people are worthy of faith. For those who do not think that they are their own people, you can use Any means...including pretending to be good friends and then having a good time stabbing.

In terms of state-to-state relations, Confucianism is generally divided into two schools.

One school of thought thinks that except the Chinese people, all other races can only be regarded as animals, and that humans don’t need to have faith with animals, as long as animals accept the encouragement.

There is another school of thought that we are human beings, don't talk to any animals, just live a good life behind closed doors.So there is no need to even communicate, what to do with discussions about whether you should hold faith or not.

There is a new extension in the back, even if there are two types of people, one is people who can be absorbed as one's own people, and the other is people who only need animal instinct.

Nothing else, nothing more than scholars want to win together, the more ignorant the common people, the better.

After Confucianism became a behemoth, there was no shortage of upright people, but it was generally believed that reading made the brain stupid, especially after "only despicableness can succeed" became the motto of those who want to do great things, too many people who have no bottom line repeatedly To be successful, let the follow-up people know what the reality of society is.

Those who have succeeded in doing great things, they know how they achieved success, they know that no one can imitate themselves, and they begin to forbid others to follow suit and advocate all kinds of good things.

"The first thing is gone, I will continue to work hard." Huan Wen didn't care about the society, he only knew to make relevant regulations, and whoever crossed the line would get the punishment he deserved: "It's okay to inherit the Qin system from the Han Dynasty first, and then continue with the Han Dynasty?"

What Huan Wen said here is to build a society ruled by law, and every class has its own constraints.

Liu Yan understood what Huan Wen wanted to express.

It can be said that Zhuxia was on the right track in BC, but it still needs to be improved again and again.

The old state of Qin paid attention to the law, but the criminal law was too cruel. Hands, feet, noses, ears, and faces were all cut off at every turn.But if there is no violation of the Qin law, what does the strict Qin law have to do with the good people?
After the Qin Empire, Zhuxia entered the stage of rule by man. The existence of laws is a supplement. What the leader says is right is right, even if it is wrong, it is right. Once it is really wrong, it is only because of a greater leader. It is wrong to speak up.

This is actually the case in the current state of Han, which generally maintains the operation of the country according to the law, but if there are enough people in power to interfere with a certain matter, the law will also stand aside.

"Minister..." Wang Meng needed to stand up at this time: "When I went to other countries, what I saw and heard was slightly different from that of the big man."

Wang Meng has not been assigned a new assignment yet, and Liu Yan personally called his name to be able to participate in the Xiaochao meeting, so that he can tell about his experience on the mission.

"All countries have their own national conditions, but they attach great importance to their credentials." Wang Meng's statement can explain why Rome and Sasanian want to form a new alliance: "Take Daqin and Sasanian as an example. If the two countries sign the credentials, it will be War will be followed."

Liu Yan had an impression of those things.

It's not about how good Wai Nut is in general, it's the environment that makes them understand how important reputation is.

For example, Europa, which has been split into dozens or hundreds of countries, as long as it can be mixed with the status of a regional power, even the most disreputable king, they will not be strict about the literal agreement signed between countries. Enforce the terms, but will not treat signing the letter of credence as child's play.

In the current Rome and Sasanian, people don’t talk about what happens to the people, and no one cares about how the government treats the people in the country, but they will abide by the contracts signed between countries in the form of countries.

Liu Yan still knows that apart from Zhu Xia and some countries that are not qualified to participate in the game, the classical era of Europa and Central Asia and West Asia is still going on. The classical era of Europa was ended by the Mongols, and the classical era of Central Asia and West Asia was ended by the Arabs hand.

With Wang Meng's introduction, Lu Yi continued his explanation.

Julian and Xyas would not say that they did not communicate with the country. They put forward the idea as envoys. The three powerful countries in the world will come together to dominate the world together, the world of fish and meat.

"Can you understand that Daqin and Sassan invited the big man to carve up the world?" Seeing that Lu Yi was stunned, Liu Yan couldn't help laughing. After laughing for a while, he said to Lu Yi: "Dian Ke can continue Talk to him."

Divide the world?So should a sphere of influence be delineated? Liu Yan would like to see how the Romans and Persians delimited it.

"Your Majesty." Ji Chang reminded: "Should the big man be vigilant against Daqin and Sasanian?"

Liu Yan laughed again. The Romans and Persians have been frightened by the Han people. It is the established national policy of the two countries to move toward friendship. Now the Han people can't go that far, but they can act as shit-stirring sticks. There are many things that can be done.

(End of this chapter)

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