sweeping the world

Chapter 792 is a bit complicated
"Huan Wen is massacring again?"

In the mainland of Han, the season has entered the spring of the new year. Liu Yan, who is busy dealing with the more severe drought, received the latest news from the Asan Continent. The expeditionary force captured the capital of the small country and forced the king of the small country to surrender. The expeditionary force finally had a springboard to attack the Gupta Dynasty.

"It is to eliminate those who do not cooperate." Xu Zheng has long learned the words for bad things: "Facts have proved that the elimination of those who do not cooperate has played a key role, and the expeditionary force is completing the control of Gitanado at an efficient speed .”

It is also strange to say that the capital of Jitanado fell, and their king surrendered immediately.After the surrender, the king of the country was asked to spread his message to all directions, and the places that had resisted before stopped with the surrender of the king. It was the kind of surrender that did not even have sporadic resistance. I don’t know whether the rule of the Deira Dynasty is stable or Ah San was very obedient.

"Agreed to keep Jitanado as a country, and the standard should be reduced to become a state." Liu Yan actually didn't care how many Asan were killed, but whether Huan Wen could gain a firm foothold there: "At the same time, accept and admit that you are willing to cooperate The privileges of the Brahmins and Kshatriyas, and the status above the untouchables are guaranteed by the big man."

The caste system on Ah San's side has long been ingrained, not to mention that Han has no interest in saving the untouchables from suffering, even if Han has the plan, the untouchables will not appreciate it. Under the appeal of the upper caste, it is hard to get along with the Han people who want to liberate them.

The power of caste Dafa plus religion and brainwashing is jaw-dropping. Higher castes take all kinds of privileges for granted, while lower castes also insist that their suffering in this life is to accumulate blessings for the next life.

Asan untouchables who firmly believe that there is an afterlife, they are willing to accept any suffering in this life, and they are taught that only by obeying the upper caste can they have a good pregnancy in the next life after the end of this life, any resistance, resistance...even thought violations, Any action that violates the upper caste will lose the chance of a good birth in the next life.

In order to have a good pregnancy in the next life, there is almost no bottom line for the weakness and obedience of the Asan untouchables to the upper caste. The Han Kingdom wants to rule and manage the Asan territory well. In the initial stage, it is an effective means to incorporate the high caste of Asan. Not only can he drive all kinds of asses better, but he won't provoke the slightest bit of hatred.

"Your Majesty." Ji Chang will not have any objections to the established national policy, he just wants to make necessary additions: "The royal family of Dera should send protons, will the Brahmins and Kshatriyas do the same?"

The Han people only have a superficial understanding of Ah San's social system, including the cultural environment, etc.In fact, they don't have much interest in learning about it. If it weren't for finding a better way to conquer after completing the military goal, who would be willing to learn about a defeated general who was easily defeated?

Sending blood relatives... usually the first heir as a hostage is a common method in any country or nation in the world, but it usually doesn't have much binding force.After all, whoever is superior is just a descendant, after the death of the first in line heir, don't there still be a bunch of "spare tires"?

Still asking the hostages to come up, especially the first-in-line heir, is planning to educate the hostages, so that the hostages will become obedient and obedient through a series of education and brainwashing, and maybe some means will be used to make the hostages see something The person or the scene emits a sense of fear from the depths of the soul, so as to ensure that once the hostage returns to the country and succeeds to the throne, he will not dare to disobey.

"Do you want to send scholars to Jitanado?" Sang Yu's interest in this is not at 01:30. It is not because he suddenly has the ideal of revitalizing the Chu Poetry School. Benefits: "Only by making it Sinicized can the rule be guaranteed."

Lu Yi frowned at Sang Yu's proposal to steal him.He is the Dian Ke, who is in charge of diplomatic relations and cultural affairs. He hasn't spoken yet. What's the rush for the imperial envoy, Sang Yu?
Today is not the day of the Great Court Meeting, and everyone is not in the main hall of the Political Council, but the Small Court Conference is held in a room in the apse of the Palace of Political Affairs.

Liu Yan naturally sat on the main seat, and the ministers sat on the left and right sides.

The window in the room was opened, and the palace not far away could be seen outside, and a Qingwazhangtai that seemed to be located on a mountain peak was farther away.

The reason why it is said to be located on a mountain peak is that it is artificially raised, and the soil is the soil that was cleaned from the surface of the old and new Chang'an. These parts of the palace have the most extensive foundations.

Of course, the palace was built on high ground because of the need to prevent stagnant water, and the higher the terrain, the more magnificent the building will appear.If the conditions allow any dynasty to build palaces, they will choose natural highlands. On the one hand, it will become a country without heavy rain.

The pre-Han style pursued by the Han Dynasty may not even be noticed by the designers. The pre-Han is divided into the Western Han and the Eastern Han, but the architectural style of the Eastern Han and the architectural style of the Western Han are two different things. The design of the eaves is the most obvious.

Buddhism was introduced to the Central Plains in the Eastern Han Dynasty. The monks not only brought Buddhism, but also brought architectural styles with the characteristics of Ah San and the Sai people, especially the style of Ah San.

Most of the monks who came to the Central Plains in the Eastern Han Dynasty were construction madmen. Their greatest ideal was to build a temple and then become a justifiable abbot. With a preaching field, they could absorb believers and spread their faith, but they usually did not have the financial resources to build their own temples. , then you have to find ways to get money, and designing houses for people has become the most ideal job.

The monks from Asan, when designing buildings, will refer to the original characteristics of Zhongyuan, and then add some styles of growth and travel areas.

Those who have studied history will find out that there was no flying eaves design in the ancient pre-Qin period of Zhuxia, including the Qin Empire and the Western Han Dynasty, and then the flying eaves design suddenly appeared after the Eastern Han Dynasty. At first, it was the mansions of some dignitaries. the design of.If you take a closer look, you will find that the cornice design was fully applied to the White Horse Temple built in the 11th year of Yongping in the Eastern Han Dynasty (AD [-]).

The spread of Buddhism in Zhuxia is very miraculous. Buddhism, which comes from a foreign land and has many restrictions and taboos, cannot spread in Zhuxia. It is not necessary to shave your head and not eat meat, etc., or even not allowed. Womanizing.

In fact, at the beginning, Buddhism did not require shaving the head, and the prohibition on meat does not mean that meat should not be eaten. "Meat" refers to onions, leeks, scallions, garlic, fennel and other plants and vegetables with pungent odors.

At the same time, at the beginning, Buddhism did not stipulate that one should not violate the precept of fishy meat. "Xyry" generally refers to flesh and blood. Not only can meat be eaten, but killing is not completely prohibited. What is prohibited is offending cattle (including killing), and eating pork is not allowed.

If Buddhism wants to spread in Zhuxia, if you can't offend the cattle, it will be difficult to be accepted by Zhuxia. How can you carry out farming if you don't drive the cattle?Furthermore, until the Western Han Dynasty, including the early Han Empire and previous dynasties, there was no prohibition on killing cattle. Especially during the Han-Hungarian War, the most cattle were eaten. It was only after the source of cattle was lost that the prohibition appeared. The more The stricter the implementation of the source where it is difficult to obtain cattle, on the contrary, when cattle can be obtained, although there are laws and regulations, they turn a blind eye.

Even now, Buddhism does not have a rule to shave their heads. The monks from Asan keep their heads short, and Chinese people who pay attention to their bodies, hair, skin, and parents do not shave their heads.Then, because of the Han people's obsession with inheriting incense, Buddhism has not allowed marriage in Zhuxia.

Speaking of Buddhism, it was the Buddhists who participated in the design of Miyagi in the Han Dynasty, and it was the Buddha Tucheng from Kucha.

So far, every eminent monk must have superb architectural design ability, and understanding architectural design is also one of the ways for them to get close to dignitaries.

It is not only Fotucheng who participated in the design of Miyagi, but most of the eminent monks in the Han Dynasty. The reason is very simple. How to design buildings is a very strict knowledge. Since Buddhism is good at it, there is no reason not to let them participate .Then there is a lack of relevant talents on Zhuxia's side, which is the result of the inheritance fault after the Hulu ravages.

"Buddhism asks to return to the Asan Continent?" Liu Yan really didn't know what to say about this: "The birthplace of Buddhism is over there, but they were driven out by Hinduism."

The Han Dynasty did not explicitly prohibit the spread of religion. The problem is that the government is targeted, and generally speaking, the suppression of Buddhism is relatively large.Some people with lofty ideals in Buddhism want to change this situation, but their efforts have yielded little, even the great credit of participating in the design of Miyagi is useless, at least it is not like serving some rulers in exchange for privileges.

The current Buddhism is not the Buddhism of later generations. Not only some religious regulations, but also the teachings are very different.The Buddhism of later generations has undergone repeated castration, and the current Buddhism is actually very aggressive.What is more obvious is that the Buddhism of later generations did not dare to instigate aggression, but the current Buddhism dares not even suggest that the rulers execute genocide against a certain nation.

In fact, no matter how Buddhism changes, simply persuading people to endure this aspect is quite beneficial to the ruling class. Of course, they have such teachings to gain the favor of the ruling class. It has the same effect as the core idea of ​​Confucianism's obscuration of the people after the mutation.

The key question is that Liu Yan doesn't want the people under his rule to be numb, let alone foolish people who don't understand anything. In that way, it becomes natural to reject Buddhism and dislike some schools of Confucianism.

The Buddhists in the Han Kingdom thought it was Hu Jin’s fault for not being accepted, and they never gave up trying to win the favor of the ruler of the Han Kingdom. However, there would be no hope in a short time, and they had to find another way out. , including returning to their place of origin.

Hu Jin is the traitor who suggested that Shihu kill all the Han people in the north. It doesn’t matter to anyone whether he is a true Buddhist or not. What has been done will naturally be recorded on the head of Buddhism.

"They believe that the Han Dynasty can use Buddhism to conquer the Asan Continent, and they are willing to serve the Han Dynasty." Lu Yi looked at Sang Yu when he spoke, as if he doubted that he would not answer Liu Yan's words quickly, and Sang Yu then Cai Yuezu said: "That was also the reaction after the request to build a temple in Chang'an was rejected."

It is impossible for the Han Dynasty to have the first religion of the state, which is to inherit the policy of the classical era of Zhuxia. With the emperor, and then bring up a second religion, is it to make yourself unhappy?

As for the latter, some dynasties, especially countries under the form of division, many established state religions, especially during the Southern and Northern Dynasties, many people were killed by the established state religions. The higher it is, especially for the evil sect, it spares no effort to exterminate it.

Liu Yan has no special idea about returning Buddhism to its origin, and needs the opinions of all his ministers.

"As far as I know, there is still Buddhism in Asan Continent, but it is extremely weak." What Ji Chang knows is that Buddhism is not even qualified to survive in Asan, and has long been squeezed out of the mainstream countries. , only some tribes and small countries around the country with Asan as the main body still have room for survival: "The Indian religion is a behemoth in Asan, which is not a good thing for the Han people."

In fact, the current era is a critical period, especially for the religious world.

Several major religions of later generations were born or rose during this period. For example, Rome began the prosperity of Christianity, and Buddhism came to the land of Zhuxia to develop vigorously. In order to resist the invasion of Buddhism, Zhuxia Started the compilation of Taoist theogony.

There was a discussion on whether to support Taoism in the Han Dynasty, but the opinions were not unified, and the voices in favor of supporting Taoism are getting louder and louder, but it is true. The reason is of course related to the outbreak of natural disasters, and the lack of local religions is easy to use. Alien invasion is simpler, after all, people really need faith.

"If you want to conquer the Asan continent, the Hindu religion cannot be ignored." Sang Yu knows one thing, any religion is quite rich, especially the Hindu religion on the Asan side is richer, that is It is reflected in the report sent back by the expeditionary army that there is no shortage of gold in every temple, and what is even more exaggerated is the fact that the entire statue is made of gold: "We can use the Hindu religion during the conquest stage, But if you want to truly turn the Asan Continent into a territory, the Indian 1 Indian Church will become an obstacle that cannot be ignored."

Come on, who doesn't know who, everyone looks at Sang Yu with all kinds of eyes, isn't it because the Han Kingdom wants Ah San's wealth, but it happens that Ah San's side has a huge amount of wealth from Zongyi, and this alone is enough There are reasons to pack up.

The wealth held by the Hindu religion is not only gold, they also hold the right to interpret the law. The amount of land is exaggerated to an incalculable amount, and slaves are also incalculable. Almost everything is under their control. It's not about being a good person, just watching like that for no reason.

(End of this chapter)