sweeping the world

Chapter 623 The Greatest Merit from the Dragon!
There are actually some examples of rising in the sun. The most famous one is Liu An, the king of Huainan in the Western Han Dynasty.

Liu An is the prince of the Western Han Dynasty who wanted to study the elixir and finally came up with tofu. His father died tragically at the hands of Emperor Xiaowen of the Western Han Dynasty. His whole life is almost a story about his struggle with Xiaozhu (Liu Che).

In the interpretation of many "conspirators", Liu An's so-called "one person wins the Tao and ascends to heaven" is actually the pig who came to kill the chickens and dogs, but it is not very good for the emperor to destroy the blood of the princes and kings, so he publicized it. Liu An sought benevolence and became an immortal.

Other stories about ascension during the day happened in the Eastern Han Dynasty, such as Zuo Ci, Nanhua, Yu Ji, etc. before the Yellow Turban Rebellion. According to legend, many of these people ascended to ascension, and among them, Yu Jibing was the most famous. .

What is Bing Jie Cheng Xian?In fact, he committed suicide with a weapon. After death, his body did not shed blood, and his death was peaceful and full of spirit.No one knows whether this person has become a fairy or not. It is a title given to the dead by the living.

As a Taoist priest who is familiar with scriptures, Ge Hong must know about those examples of people who ascended in the daytime, but he can't provide any evidence. The most famous Liu An was obviously liquidated by Liu Che and his whole family was killed. He would definitely not dare to bring it up. As for the Eastern Han Dynasty Those immortals are more of country stories, so naturally they cannot be used as evidence.

In fact, even if Ge Hong could come up with strong evidence to prove the existence of Ascension in the White Day, he would not dare to tell Liu Yan about it at this time.

Liu Yan is now middle-aged, and it is the time when he is the most pioneering spirit as a king, and he will definitely not be so fascinated by some supernatural things.

There are still some examples of soaring in the daytime that cannot be said, and immortality is really something that cannot be justified.Taoist priests of course firmly believe in ascension in the daylight and immortality, and they practice Taoism for this.

Ge Hong had more things to think about. The Central Plains had just escaped from the ravages of the barbarians. The Chinese Miao people had experienced many tragedies, but those who cared about their ethnicity would never want similar things to happen again. If it's not enough, who would confuse the king to do things that have no shadow?

Liu Yan asked about medical skills, and Ge Hong talked about medical skills.

In such an era, medicine and Taoism are not separated. Doctors are not necessarily Taoist priests, but famous Taoist priests must know medical skills.

Bian Que in the ancient pre-Qin period did not refer to a single person, but actually a medical organization in the ancient pre-Qin and Western Qin periods. The chief of each generation was called Bian Que.At that time, medical skills were more inclined to witchcraft, so there was such a title as witch doctor.

In ancient times, witches were people who studied flowers and plants for medical treatment. They had a very high social status and had the mission of leading the ethnic group to make great strides forward.The Shennong who tasted all kinds of herbs is said to be a witch, but he not only studied things that can be used as medicine, but also researched many kinds of plant food that can be cultivated for human civilization.

Doctors began to evolve in the direction of "Tao" in the Western Han Dynasty. The society at that time was very superstitious, especially believing in the method of cursing and killing people, which made the Western Han Dynasty often cause big disturbances because of some "cursed killings". The more famous one is "Golden House "Zangjiao" Gillian, and Liu Che, the deposed prince Liu Shi.

After arriving in the Eastern Han Dynasty, the very famous Hua Tuo took on the color of a Taoist priest, and Zhang Zhongjing, another author of "Treatise on Febrile Diseases", also became a Taoist priest after he resigned.

When Ge Hong and Liu Yan talked about medical skills, many famous figures of Taoism were involved. Naturally, they wanted Liu Yan to pay attention to Taoism.He said that most of the people who would be invited to come to brainstorm are people with a Taoist background, and a small number of them are well-known mystics.

What is a Manifesto?It is some non-Taoist people who are familiar with metaphysics and love Lao Zhuang. For example, Sun Chuo is one of the metaphysics poets.

Liu Yan didn't understand why poets were needed for medical research. It was precisely because he didn't understand and didn't pretend to understand that he simply asked Sun Chuo to come over later.

The person who appeared with Sun Chuo was Huan Wen, and the two talked and laughed along the way, but it could be seen that Sun Chuo was very jealous of Huan Wen.

"Duke Xing did study Lao Zhuang's works, and the king can use them." Huan Wen knew that Liu Yan had come to Jiankang from Ningzhou, and rushed over all the way.He has also read Lao Zhuang's works, especially "Xiaoyaoyou", but Zhuangzi has not only one "Xiaoyaoyou", but also many works, even the "Tao De Jing", the supreme treasure of Taoism. ("Tao Te Ching" is a joint work of Laozi and Zhuangzi)

Sun Chuo didn't know why he was invited to the back hall at first. When he heard that he was going to study medicine with Ge Hong, he was a little disappointed but also felt excited.

I personally also know that the current medical care is not developed. When you are sick, seeing a doctor is something that high-ranking officials and nobles can afford.

The state of Han has already promulgated a national policy to encourage childbirth, and there are many accidents due to pregnancy and childbirth among the people. If the relevant medical facilities are not taken seriously, the childbirth policy may become a murderous national policy.

In fact, Liu Yan was deeply impressed by the relevant birth policy, because no country has more say than China in the cost of the birth policy, whether it is the original multi-birth and multi-birth, or because of the planned population reduction. 1 birth, 1 birth, if you really want to collect death statistics... it would be absolutely shocking.

The medical system of a country is definitely not achieved overnight, but if nothing is done, it will never be possible to achieve the ultimate goal. Liu Yan's small goal is to at least train enough stable women, and the relevant gynecological medical science is also systematically planned. However, That's it, and it's full of countless obstacles.

Regardless of whether Liu Yan summoned Ge Hong or Sun Chuo, he was showing a proper attitude, and it was for the world to see. It is impossible to get things done just by calling a few people.

Ge Hong and Sun Chuo left afterward. They already knew Liu Yan's attitude and knew exactly what they were going to do next, and they regarded this matter as a rare opportunity.

As a Taoist priest, Ge Hong saw an opportunity for the further development of Taoism.Especially when the Samana was holding a water and land ceremony in Jiankang University, the king ignored the Samana and showed importance to Taoism, which made him even more happy.

The opportunity Sun Chuo saw was the opportunity for southern scholars to participate in state affairs. Encouraging childbearing is a major national policy. If southern scholars are unable to become officials for a while, they should participate in the policy of encouraging childbearing to improve the king's view of them, which will be beneficial. Those who make meritorious deeds will be rewarded according to the justice of rewards and punishments in the Han Dynasty.

"Your Majesty, they are still very aware of their current situation." Before Huan Wen came to Jiankang, he had already been notified and was allowed. Furthermore, as General Zhengnan, he had the right to operate in the states and counties south of the Yangtze River, which was not regarded as leaving his post without authorization.He said with a smile: "Anyone who dares to show dissatisfaction will be wiped out."

Only a very small number of people were summoned by Liu Yan himself, and more people were summoned by the center to make a list.

The purpose of the large-scale summoning this time is not that simple. It is mainly to test the obedience of these people in the south. For Liu Yan, everyone on the list is gratified, but for some people such as Sang Yu and Huan Wen, they are not found. Chance continues to kill some people.

Sang Yu wanted to kill more people in order to eliminate competitors for the scholars north of the Yangtze River.On this point, he has the same interests as all the people north of the Yangtze River, and they can cooperate with each other tacitly without negotiating.

It was even easier for Huan Wen to continue killing people. He had killed enough people in the south, and he had already incurred so many blood debts. He could only use the blood of more people to increase his notoriety.He is very clear that the notoriety in the south is only good for him, not bad. No matter how bad the reputation is, he can be reused. Besides, even though it is notorious, those who can be killed are disobedient. From his own standpoint, is it not a meritorious service?

That's right, it depends on what standpoint to do what. This is the reason why he is a hero and I am an enemy.

The night banquet started, of course Liu Yan waited for everyone to be seated before appearing last.On this occasion, he changed into the outfit that a king should have, and even some outfits exceeded what a "king" should have, so that everyone could read a signal.

Since the appearance of "Zhou Li", what kind of identity is how to dress, what kind of people can't exceed their own bottom line when dressing, and even do something polite to find, especially in the hierarchy superior.

According to the regulations of "Zhou Li", people who exceed the title of a doctor are eligible to wear the mianfu. It is not only for the princes and emperors to wear it, but the specifications of the mianfu can be strictly distinguished, such as only wearing "" Wearing "clothing" instead of "mian", or "clothes" can be distinguished by the pattern of patterns, and wearing "clothes" instead of "mian" only uses "crown".

After the first emperor ruled the world, there was a new etiquette system, which required a rank of less than [-] to wear a mian suit, but the coat of arms could not exceed the standard, and the "mian" could not be worn.

There are portraits of Zhang Han at the end of the Qin Empire passed down to later generations. The portraits are divided into military generals and princes and kings. The portrait was destroyed at the end of the Eastern Han Dynasty, but there are relevant written records left. It is said that Zhang Han wanted to express some respect. , When wearing princes' Wangmian clothes, I deliberately went to a lot of necessary accessories.

The Emperor's Mianfu is very similar to the princes' Mianfu. The difference in specifications is in the "Twelve Coat of Arms".

In many modern film and television works, the mianfu is actually the style of the Ming Dynasty, and it turns out that regardless of Qin, Han, Sui, and Tang, many emperor mianfu are the style of the Ming Dynasty.

The crown on Liu Yan's head is still the standard of princes and kings, and the clothes on his body have complete "twelve chapter patterns", but anyone who understands etiquette standards will be stunned.

By the way, many people think that the emperor is the son of heaven, but in fact the son of heaven and the emperor are two different things.When the supreme ruler of China ascended the throne, he was crowned the emperor first, and then ascended the throne.

The Son of Heaven is the Son of Heaven, and the Emperor is the Emperor.

In addition to the meaning of the Son of Heaven, the Son of Heaven is also the patriarch of the clan.The emperor is crowned first, and then the emperor is enthroned, so the ruler is the patriarch first, and then the manager of the country.In the eyes of the ancients, the title of the head of the whole clan is more important than the throne of the emperor. People in a clan have the obligation to obey the head of the clan unconditionally, but they do not necessarily obey the emperor in everything.

"Come to think of it, after destroying Yan, he will proclaim himself emperor?" On Wang Shao's right is Xi Min, who said somewhat complicatedly: "The battle of Yan must be over soon."

Xi Yin did not respond, he was very focused on observing Xu Zheng, Sang Yu, Lu Yi and other important officials of the Han Dynasty.

This time, many important officials from the Han Dynasty came to Jiankang. Of course, the officials at the level of Sangong and Jiuqing attracted the most attention.

Xi Yin's family background is very good. His father, Xi Jian, was the Taiwei of the small imperial court of the Eastern Jin Dynasty.With the current habit of passing on knowledge, Xi Yin has been developing in the direction of both civil and military affairs since he was a child. Before the small court of the Eastern Jin Dynasty died, he achieved the post of Doctor Guanglu, which happened to be the time when he was promoted to Taichang and concurrently served as a general in the Eastern Jin Dynasty. The small imperial court was destroyed.

Wang Shao still wanted to say something, but seeing Xi Min stand up and walk forward, he was a little silly for a while.

Everyone was sitting in their original positions, most of them were sitting upright, but at this time Xi Yin stepped forward with folded arms, so that everyone's eyes were fixed on the past.

Liu Yan waved his hand to make the guards back down, looking at Xi Min who had already stood still and saluted.

"Your Majesty drives out the barbarians, saves the common people, and glorifies the martial arts of the Han family." With a loud voice, Xi Yin slowly knelt down on his knees, bowed again, and shouted: "Gong is in the present age, and it will benefit the future." !"

Sang Yu stared sharply at Xi Yin for an instant, wanted to stand up but held back abruptly.

The literati in the palace, those who reacted quickly, had already stood up and saluted. After Xi Yin yelled again, they all followed up and shouted the eight words "Gong is in the present age, benefiting the future".

"These guys..." Xu Zheng looked at Xi Yin with a "tsk tsk" and said, "It's very bold, but it's very winky!"

The merits and demerits of the king will only appear in the evaluation of the official history after death. Generally, the posthumous title is used to make a conclusion. Generally, the king who wants to show his face will never sing his own merits (except for the full clearance), and dare to sing when the king is alive. A person of merit must have a stigma in history.

So, not only Sang Yu's fire-breathing eyes, but also Xu Zheng's weird face, no one who guessed what Xi Yin was going to do next, anyway, no one could remain calm.

Xi Min has now entered a state of selflessness. He keeps kneeling and starts telling stories, from how miserable the Li people were under the Hulu after the Jin Dynasty lost the Central Plains, to how Liu Yan struggled to survive in Changguang County. Resisting the barbarians and developing stronger, in general, it is a reasonable conclusion that it is because of Liu Yan's rise that the Chinese Miao people can become masters again. It is an incomparable affirmation of the things Liu Yan has done. In summary, it is a very great and just movie. , A bright history of struggle.

Sang Yu was really a little bit mad: [Even the "Persuading Form" was written in advance! 】

That's right, what Xi Yin is doing is persuading people to advance.

(End of this chapter)