Chapter 155
It is not the noble self of the Yang Zhu school, but the pure noble self.
Yang Zhu School's self-esteem has too high requirements for personal moral cultivation, and Ji Yue consciously cannot do it.
Because his own existence is exploiting the world, obtaining resources by exploiting the world, and strengthening himself. Even if he is so strong that he is separated from the world in the future, he is exploiting chaos and strengthening himself.
Then, he can only misinterpret Yang Zhu's noble self and become a simple and pure noble self.
Perhaps this is why the Yang Zhu school was more popular in the middle of the Warring States period, because everyone wanted to use him to cover up their selfishness.
After being criticized by other schools of thought, it can no longer be used to cover up, so naturally it is useless.
……
Now that a hundred years have passed, the unification in the original plan will naturally continue.
In the beginning, Ji Yue wanted to push one country to attack the other six countries, and then unify the world. This is also the first reaction of normal people to the unification.
But then Ji Yue calculated the damage of doing so, and finally suppressed this idea.
To capture the other six countries with the power of one country, that country must be much stronger than the other six countries and have an absolute advantage.
But now because of Ji Yue's influence, although the strength of the Seven Kingdoms is uneven, there is absolutely no one that is extremely strong or extremely weak.
Even the original South Korea is the same, after all, Han Fei is still in South Korea.
In this way, if you really want to start a battle of unification, then the loss and casualties in the middle of the journey may be unacceptable.
In this way, even if the great unification can be achieved in the end, the harm to humanity and the schools of thought will definitely be great.
This is what Ji Yue doesn't want to see.
If the unification had to be like this in the end, then Ji Yue would rather maintain the status quo.
Therefore, in the end, Ji Yue set his sights on Jixia Academy.
At first, Jixia Academy was a government-run institution of Qi State, which attracted a large number of talents to Qi State. The rise of Qi State and Jixia Academy can be said to complement each other.
But later, after the prosperity of various schools of thought, they established another Jixia Academy in the original capital of the Eastern Zhou Dynasty.
The Jixia Academy established this time is not a government-run institution of Qi State, but a place where hundreds of schools of thought gather to discuss matters.
It can be said that the current Jixia Academy is a holy place for all schools of thought, and it is also the only place where all schools of thought can coexist in relative harmony.
Here, no weak primary school will be excluded because of their origin, and no prominent school will feel superior to others. Children of all schools can freely express their opinions, discuss with each other, and learn from each other.
Ji Yue intends to use this Jixia Academy to form a relatively loose alliance or federation with the Jixia Academy as its core.
Although this cannot be a complete unification, it should be equivalent to a disguised unification.
Moreover, as long as the coordination is done midway and the subtle cultural coordination work is done well, it is not impossible to eventually integrate a loose alliance into a unified country.
And it is even possible to skip the feudal monarchy directly.
The whole thing is not difficult, as long as there is a beginning.
Even though the various schools of thought have different directions of thinking and different ideas, they still have one thing in common, that is, they are willing to truly think about the people.
Most of the giants of the hundred schools are far more benevolent and loving to the people than those so-called kings of a country.
So after Ji Yue secretly gave similar hints to some giants of the hundred schools, an alliance based on school culture was formally established not long after.
The reason why it went so smoothly is mainly because everyone knows the subtle truth.
At the beginning, there were no harsh requirements. I only hoped that the countries would unite. If there were any conflicts, they could be resolved through exchanges at the Jixia Academy, and wars should not be waged as much as possible.
In other words, at this time, Jixia Academy only has the function of mediating contradictions.
But as time goes by, the power of Jixia Academy will naturally gradually expand, and eventually it even reaches the point where the king of a country without the recognition of Jixia Academy is illegal and not recognized by the people of the world.
At this point, the situation of great unification has at least been initially formed, and it only needs to be subtly influenced by culture in the future.
At this time, the trajectory of the world in the human world has been changed to such an extent that the gods can't even recognize it.
Although the way of humanity has not yet reached the level of the way of heaven, at least it is no longer the weakest of the three ways of heaven, earth and man, and it is still growing continuously. I want to go further in the future to reach the level of the way of heaven. The point is not impossible.
In fact, as long as the prosperity of the human way can be maintained, the subsequent decline of the divine way does not need much effort, even if it is slowly worn down by time, it can be succeeded.
This is thanks to Fuxi's death.
If Fuxi hadn't died, then the rules of heaven would not change, and if the rules of heaven didn't change, then the rules of heaven that the gods of the heavens didn't allow sex between men and women would continue to be enforced.
Even if there will be one or two offenses, at least most of them will not offend.
Then there is a divine tree that produces a few divine spirit fruits every once in a while to replenish the number of divine spirits, then the divine way can still flourish.
But now, Fuxi burps!
As a divine tree, Ji Yue should and is unlikely to help breed the divine fruit.
In this way, if the heavens want new life to appear, only the combination of gods and gods can appear.
But the combination of two gods, if you want to give birth to descendants, but also to ensure that the two gods will not die, then the price you need to pay is extremely high.
This price is at least a serious injury to the source.
Even if one is not careful, it is possible to fall.
Once the gods are severely injured at the source, it is difficult to recover without sufficient resources, and if the gods who have been severely injured at the source have not reached the realm of the earth gods, then their original characteristics of longevity with the sky will disappear, and they will become harmonious. There is no difference between ordinary immortals, and they will die from the five declines of heaven and man when they reach a certain age.
Those gods don't know about these situations, because they have never considered the issue of longevity, so naturally they have never thought that injuries will affect their longevity.
In this way, the future of the gods in the God Realm can only be hehe.
After all, according to Ji Yue's observation, there are a lot of gods who are combined in pairs in the heavens. Even Fei Pengdu and Xi Yao gave birth to a descendant with the last god fruit in the Heavenly Emperor's treasure house.
Although the other gods do not have the fruit of the gods to help breed descendants, there are still many who would rather spend their own origin and want to have a crystallization of love between two people-blood descendants.
In this way, there is no need to worry about the decline of the Shinto. Judging from this situation, the decline of the Shinto is already certain, and what needs to be worried is when it will completely decline.
In the future, everyone should stop saying that the protagonist is selfish. I have already covered the protagonist with the fig leaf of your own self. I hope everyone will not tear it off.
(End of this chapter)
It is not the noble self of the Yang Zhu school, but the pure noble self.
Yang Zhu School's self-esteem has too high requirements for personal moral cultivation, and Ji Yue consciously cannot do it.
Because his own existence is exploiting the world, obtaining resources by exploiting the world, and strengthening himself. Even if he is so strong that he is separated from the world in the future, he is exploiting chaos and strengthening himself.
Then, he can only misinterpret Yang Zhu's noble self and become a simple and pure noble self.
Perhaps this is why the Yang Zhu school was more popular in the middle of the Warring States period, because everyone wanted to use him to cover up their selfishness.
After being criticized by other schools of thought, it can no longer be used to cover up, so naturally it is useless.
……
Now that a hundred years have passed, the unification in the original plan will naturally continue.
In the beginning, Ji Yue wanted to push one country to attack the other six countries, and then unify the world. This is also the first reaction of normal people to the unification.
But then Ji Yue calculated the damage of doing so, and finally suppressed this idea.
To capture the other six countries with the power of one country, that country must be much stronger than the other six countries and have an absolute advantage.
But now because of Ji Yue's influence, although the strength of the Seven Kingdoms is uneven, there is absolutely no one that is extremely strong or extremely weak.
Even the original South Korea is the same, after all, Han Fei is still in South Korea.
In this way, if you really want to start a battle of unification, then the loss and casualties in the middle of the journey may be unacceptable.
In this way, even if the great unification can be achieved in the end, the harm to humanity and the schools of thought will definitely be great.
This is what Ji Yue doesn't want to see.
If the unification had to be like this in the end, then Ji Yue would rather maintain the status quo.
Therefore, in the end, Ji Yue set his sights on Jixia Academy.
At first, Jixia Academy was a government-run institution of Qi State, which attracted a large number of talents to Qi State. The rise of Qi State and Jixia Academy can be said to complement each other.
But later, after the prosperity of various schools of thought, they established another Jixia Academy in the original capital of the Eastern Zhou Dynasty.
The Jixia Academy established this time is not a government-run institution of Qi State, but a place where hundreds of schools of thought gather to discuss matters.
It can be said that the current Jixia Academy is a holy place for all schools of thought, and it is also the only place where all schools of thought can coexist in relative harmony.
Here, no weak primary school will be excluded because of their origin, and no prominent school will feel superior to others. Children of all schools can freely express their opinions, discuss with each other, and learn from each other.
Ji Yue intends to use this Jixia Academy to form a relatively loose alliance or federation with the Jixia Academy as its core.
Although this cannot be a complete unification, it should be equivalent to a disguised unification.
Moreover, as long as the coordination is done midway and the subtle cultural coordination work is done well, it is not impossible to eventually integrate a loose alliance into a unified country.
And it is even possible to skip the feudal monarchy directly.
The whole thing is not difficult, as long as there is a beginning.
Even though the various schools of thought have different directions of thinking and different ideas, they still have one thing in common, that is, they are willing to truly think about the people.
Most of the giants of the hundred schools are far more benevolent and loving to the people than those so-called kings of a country.
So after Ji Yue secretly gave similar hints to some giants of the hundred schools, an alliance based on school culture was formally established not long after.
The reason why it went so smoothly is mainly because everyone knows the subtle truth.
At the beginning, there were no harsh requirements. I only hoped that the countries would unite. If there were any conflicts, they could be resolved through exchanges at the Jixia Academy, and wars should not be waged as much as possible.
In other words, at this time, Jixia Academy only has the function of mediating contradictions.
But as time goes by, the power of Jixia Academy will naturally gradually expand, and eventually it even reaches the point where the king of a country without the recognition of Jixia Academy is illegal and not recognized by the people of the world.
At this point, the situation of great unification has at least been initially formed, and it only needs to be subtly influenced by culture in the future.
At this time, the trajectory of the world in the human world has been changed to such an extent that the gods can't even recognize it.
Although the way of humanity has not yet reached the level of the way of heaven, at least it is no longer the weakest of the three ways of heaven, earth and man, and it is still growing continuously. I want to go further in the future to reach the level of the way of heaven. The point is not impossible.
In fact, as long as the prosperity of the human way can be maintained, the subsequent decline of the divine way does not need much effort, even if it is slowly worn down by time, it can be succeeded.
This is thanks to Fuxi's death.
If Fuxi hadn't died, then the rules of heaven would not change, and if the rules of heaven didn't change, then the rules of heaven that the gods of the heavens didn't allow sex between men and women would continue to be enforced.
Even if there will be one or two offenses, at least most of them will not offend.
Then there is a divine tree that produces a few divine spirit fruits every once in a while to replenish the number of divine spirits, then the divine way can still flourish.
But now, Fuxi burps!
As a divine tree, Ji Yue should and is unlikely to help breed the divine fruit.
In this way, if the heavens want new life to appear, only the combination of gods and gods can appear.
But the combination of two gods, if you want to give birth to descendants, but also to ensure that the two gods will not die, then the price you need to pay is extremely high.
This price is at least a serious injury to the source.
Even if one is not careful, it is possible to fall.
Once the gods are severely injured at the source, it is difficult to recover without sufficient resources, and if the gods who have been severely injured at the source have not reached the realm of the earth gods, then their original characteristics of longevity with the sky will disappear, and they will become harmonious. There is no difference between ordinary immortals, and they will die from the five declines of heaven and man when they reach a certain age.
Those gods don't know about these situations, because they have never considered the issue of longevity, so naturally they have never thought that injuries will affect their longevity.
In this way, the future of the gods in the God Realm can only be hehe.
After all, according to Ji Yue's observation, there are a lot of gods who are combined in pairs in the heavens. Even Fei Pengdu and Xi Yao gave birth to a descendant with the last god fruit in the Heavenly Emperor's treasure house.
Although the other gods do not have the fruit of the gods to help breed descendants, there are still many who would rather spend their own origin and want to have a crystallization of love between two people-blood descendants.
In this way, there is no need to worry about the decline of the Shinto. Judging from this situation, the decline of the Shinto is already certain, and what needs to be worried is when it will completely decline.
In the future, everyone should stop saying that the protagonist is selfish. I have already covered the protagonist with the fig leaf of your own self. I hope everyone will not tear it off.
(End of this chapter)
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