Hold tight to the thighs of the system and do things

Chapter 154
Ji Yue really has no experience in taking care of people.

So in the end, she could only be taken back to her temple and handed over to the maids in her temple to take care of her.

The divine fruit was also handed over to the maids, and he described the situation in detail with them, telling them not to stimulate Kui Yu with the divine fruit for a short time.

At this time, look at the world change rate again. Although it has only jumped forward by one degree, as long as it does not retreat, it has already been successful.

Ji Yue finally heaved a sigh of relief, and kept a ray of spirit here to pay attention, this respect has come down to earth.

At this time, if the mortal world is divided according to the time of the present world, it is already [-] BC, but it is still in the state of the Seven Kingdoms vying for hegemony.

If Ji Yue hadn't intervened in the affairs of the world, Qin should have unified the Seven Kingdoms long ago. However, now that the time has passed to three years after Ying Zheng's death and three years after Fusu came to power, the Seven Kingdoms are still the same. country.

The main reason is that the respective strengths of the hundred schools of thought have increased.

Originally, the Hundred Schools of Philosophy were just an academic school. Even though each of them accepted some disciples, their strength was not strong, and it could only be said that they had a good influence.

However, after the various schools of thought had their own practice methods, some of the already powerful schools became existences not inferior to the Seven Kingdoms.

Especially the Mohists and Yang Zhu.

When these two were at their most powerful in the middle of the Warring States period, they were even able to reach the level of Yang Jimo, which shows that their power is huge and terrifying.

If it weren't for the rest of the Yin-Yang School, Confucianism, Famous Schools, Strategists and other great schools to join forces to fight against the two of them.

I am afraid that all schools of thought can be suppressed by both of them.

Of course, the help of the monarchs of the Seven Kingdoms must be indispensable in the middle.

After all, such a huge power, even the kings of the Seven Kingdoms feel timid and cannot tolerate it.

But even so, up to now, Mohism can still be regarded as the top of all schools in terms of strength alone, but Yang Zhu School has declined a lot, and Confucianism has begun to rise, replacing the original position of Yang Zhu School.

Different schools of thought support different countries, and the comparison is not only the comprehensive strength among countries, but also the strength of each university school.

Because of the special nature of Confucianism and Mohism, they did not intend to fully support a certain country. It is precisely because of this that although the strengths of the seven countries are not so balanced, the gap is not too great.

Although the troubled times have been maintained, humanity has not become weaker because of the troubled times, but has become stronger and stronger.

It is true that outstanding people come out of troubled times.

Moreover, the external environment with many powerful countries is more conducive to the self-strengthening of each country. This kind of strength is not limited to politics, economy, and culture, and can be said to be all-round strength.

Normally, the war will only make the armament stronger, and the culture and economy should be destroyed.

But who let there be a hundred schools of practice here.

If you want to destroy culture, don't you want to see if the hundred schools of thought born on the basis of culture agree?
Coupled with the hidden manipulation of Confucianism and Mohism, although the Seven Kingdoms still conquer each other, it is much better than the previous wars of overwhelming power. At present, it is basically limited to local conflicts. People can still afford it.

Ji Yue is quite satisfied with the current state.

Although there is no great unification to bring unity to cultures and nations, the flowers of civilizations bursting out from different homologous cultures will be more beautiful, isn't it?

Nothing in the world is perfect.

When there is such beauty, there must be such flaws.

Fighting for hegemony has the benefits of fighting for hegemony, and great unification has the benefits of great unification, but for Ji Yue, fighting for hegemony among countries is obviously more conducive to the blooming of the flame of humanity.

At least, when this cultural state is truly rooted in the foundation of the entire civilization, and when these schools of thought do not suffer a devastating blow because of an order from the unified emperor, it is the unification of the Seven Kingdoms. timing.

Ji Yue didn't think how long he had to wait, at most it would be less than a hundred years, and this state would definitely be stable.

At that time, the great unification can be promoted.

……

Time flies, and a hundred years is fleeting. Apart from daily monitoring of the two worlds of heaven and man, Ji Yue devotes most of his energy to the completion of the human cycle.

Although there is a completely different difference between the human way and the heavenly way, both the human way and the heavenly way are, in the final analysis, branches of the way.

Two very different things are put together for comprehension, and the difference can make people burst out more inspiration.

Therefore, in recent years, Ji Yue has become more proficient in the application of laws and regulations, especially in some techniques related to humanism, even the theories of various schools of thought, as well as the way of practice are slightly involved .

Among the hundreds of schools of thought, Ji Yue admired the Yang Zhu school the most.

There is a saying of the Yang Zhu school that should be considered famous all over the world, that is, "Pull out a hair to benefit the world, and do nothing."

This is also his speech criticized by various schools of thought.

Nowadays, although various schools of thought have their own core principles, they still tend to favor propriety, righteousness, benevolence, wisdom and trust in general.

Whether it is universal love or non-aggression, it can be drawn in the five directions of propriety, righteousness, benevolence, wisdom and trust.

But Yang Zhu's core theory is to value oneself.

In fact, this can also be said to be the core point of Taoism. After all, Taoism is about cultivating this life.
Lao Tzu's so-called "valuing your body as the world, if you can send it to the world, and loving your body as the world, if you can trust it to the world." It is also the same reason.

We all know the word exploitation, belonging to the high social class and exploiting things from the low social class.

This situation has always existed, at least, before reaching the world Datong in Confucian legends, this state has always existed.

The so-called razor-thin is opposing this kind of exploitation.

To put it more succinctly, it is wrong for ordinary people to sacrifice themselves to satisfy the country, and it is wrong to give national interests to individuals. If everyone can do nothing for their own interests, then the country will be ruled .

To put it more bluntly, his philosophy is to respect the interests that everyone should have, and to ensure that everyone is equal. Only in this way can the country be governed.

Arguably the most straightforward appeal to individual power.

Of course, this idea is actually a rather idealized idea.

It is only possible to do this unless there are no foreign enemies around, and there is only one country and one civilization.

The reason why Ji Yue likes this theory is mainly because of the two words "guiji", which are the most important two words for those who are on the road of cultivation.

Ordinary people may need to take care of this and that.

Taking into account the stability of the country, taking into account the views of others, and scruples about the constraints of secular morality.

But for practitioners, there is no need to worry about those things, they only need to be firm in two words - value yourself.

　Get rid of all propriety, righteousness, benevolence, wisdom and trust, and get rid of all moral concepts and norms.

　　Valuing oneself is a thought that is both primitive and long-lasting.

　　No one will seek death for no reason, without external oppression, without internal oppression.

　　Valuing yourself is the most essential and undoubted nature of a life.

　　Why do some people think that sacrificing themselves and helping others is a great thing? This is because of the influence of the external environment, not because of human nature.

　　
　
(End of this chapter)