Hold tight to the thighs of the system and do things

Chapter 147
The divine way is the way, the immortal way is the way, the heavenly way is the way, the human way is the way, the word before the way, but the way to seek the way is different, and the final way is to return to the way.

Ji Yue used to always feel that he had the godhead of the world and a ray of immortal divinity, so he should take the divine way of the world or the divine way of law for granted.

But these hundreds of years of walking, including some of the laws of heaven and earth that he has learned through the natural study of heaven and earth in these years, finally made him understand that the divine way is only a way after all, not a destination.

After all, the law is just a way of practice, but you don't have to stick to it all the time.

Ji Yue continued to walk among the stars, wanting to observe the laws of the stars in this world by himself, and make certain improvements to the existing primary Zhou Tian star array.

It may not be successful, but Ji Yue still wants to try. If he doesn't try, how will he know if he will succeed?
At this time, there was another turmoil in the heavens.

Originally, the private fight between Chonglou and Feipeng should have happened in the 32nd year of King Zhou Jing. Although there was a time difference of several years and the identities of the two were somewhat different, the two still fought.

But now the identities of the two are different from before. After all, Fei Peng is the emperor of heaven, representing the majesty of the heavens. Therefore, in the end, it was just a private fight between the two, and it turned into a small-scale battle between gods and demons.

Although the scale of the fight was not large, Ji Yue would not be unaware of it.

The two fought on equal terms and hurt each other. In the end, Chonglou's left arm was cut off, and Fei Peng was knocked down to the mortal world with his sword.

It was at this time that Ji Yue uttered a curse.

"I'm going, how can the world change and go backwards!"

Ji Yue found that the world change rate, which had already jumped to 48%, dropped back to 42% all of a sudden because of the falling flying pendant and sword.

This is the first time he knows that the world change rate can also be reversed. Originally, he always thought that this thing would only move forward, not backward.

Now it seems that the world has the ability to automatically repair the fate track. Once a certain part of the fate track is repaired, the world change rate will be reversed.

I just don’t know if it’s a coincidence, or it’s because the world consciousness of the Middle Thousand World is relatively strong. If it’s because of the relatively strong consciousness of the Middle Thousand World, then the difficulty of changing the fate of the world when I go to the Great Thousand World and the Boundless World is probably not 01: 30 o'clock.

Fortunately, changing the world's fate is not a necessary task. There will be rewards for completing it, and there will be no punishment for failing to complete it.

However, in this world, Ji Yue still intends to change the fate of this world as much as possible without destroying the world and the human race. After all, the initial investment in this world is too great.

A higher degree of completion can also make up for a little more loss. According to the price of several thousand space-time coins for a trip through the Zhongqian World, going to the Great Thousand World and the Infinite World in the future may not add one zero and two zeros. problem.

Therefore, in the future, every world must try to make the world change as high as possible, and there is no harm in accumulating more space-time coins and the origin of the world.

This time, if it wasn't for the Divine Dao Heaven Wheel that was obtained by accident last time, I'm afraid it would really have to rely on the junior Zhou Tian Xingdou Formation to strangle Fuxi.

After thinking about it, Ji Yue is ready to start from various aspects.

The heavenly realm needs to intervene, the human realm also needs to intervene, and the earth realm needs to intervene even more.

Through these years of wandering around the world, and the descriptions in the fairy sword novels I have read before.

Ji Yue discovered that although this world is a world where humanity is prosperous on the surface and immortality is at its peak in the middle and late stages, in reality, the power of the world has always been in the hands of the gods.

Because even in the heyday of Immortal Dao, I have never heard of any cultivator who can live for tens of thousands of years or even 10 years. It can be seen that the development of Immortal Dao in this world is extremely weak, and they have not even touched the door of longevity. .

So looking at the inside from the outside, the overall situation of this world should still be the prosperity of the Shinto. As long as the situation of the prosperity of the Shinto is changed, there should still be an 80% change.

At this time, there is only one way, and that is to support the immortal way on a large scale.

To cultivate the immortal way, we can only start from the mortal world.

The gods in the heavens can live forever, and the most attractive thing about immortality is longevity. Isn't it funny to promote immortality that can prolong life to a group of gods whose lifespan is almost endless?

……

At this time, the human world was in the reign of King Jing of Zhou in the Eastern Zhou Dynasty, which was probably similar to the decades when he was trying his best. Confucius was still alive and was busy compiling the Spring and Autumn Annals. Lao Tzu had probably just left the capital of the Eastern Zhou Dynasty and was traveling around the world.

It can be said that this is an era when human wisdom is exploding, and it is also in the early stages of contention among a hundred schools of thought. The theories of Taoism and alchemists have only just taken shape, and they are still far from consummation.

At this time, the timing is just right to foster immortality.

Ji Yue first went to Li Dan, wanting to meet the legendary ancestor of Taoism.

Even if this Li Dan doesn't know how to cultivate, but with his Taoism, once he knows how to practice Taoism, it should be no problem at all to build a foundation in one day and a hundred days of golden elixir.

But this is just a guess, and we have to wait until we see the person to make a conclusion.

"I have heard of a doctorate in the world, and I have read Zhou Wang's books all over the world. I think I must be an old man!"

Ji Yue really didn't know how to strike up a conversation, let alone how to strike up a conversation with a gray-haired old man riding a green bull.

So I could only be so embarrassed, and also rode a green bull to his side, pretending not to care.

Lao Dan turned his body to look aside, raised his hand and bowed and said: "I don't know which holy relative is here, but the old man is here to see you."

Ji Yue's eyes really lit up now.

When we first met, Ji Yue was sure that the old Dan in front of him had no cultivation.

But now he can see his miraculousness at a glance, and even named him holy. It is conceivable that his Taoism should be extremely high, even so high that he does not need any spiritual energy to practice, which is enough to transform his soul , to achieve the state of observing qi and luck.

"Would you like to live forever?"

Seeing that he recognized his identity at a glance, Ji Yue asked bluntly without hiding anything.

"Life and death are not the same way, the blessings and misfortunes of the common people are not yet known, the world is suffering, and morality does not exist, so why have the face to beg for longevity!"

Lao Dan raised his head, silently diverted his eyes to the surrounding area, and sighed leisurely.

What he wanted to say was that everyone in the world suffers, how can I seek longevity alone, the world is like this, what is the meaning of longevity?
Ji Yue didn't feel depressed because of his answer. Since he didn't say no, it meant that there was still hope, and it wasn't that he really didn't want to seek longevity.

"The way of prosperity and decline is the cycle of the world.

There was the prosperous age of King Wu, the decline of King You, the destruction of Yin and Shang by Zhou, and the destruction of Sixia by Tang, and the prosperity of Zhou by the destruction of concubines by other countries.

If there is no longevity, how can we see the prosperous future and the people's peace! "

　Unexpectedly, I can go to the other schools of thought with the fairy sword. ()
　　Tang Mie Sixia, and Dayu's surname was Si, so he was called Sixia.

　　
　
(End of this chapter)